159 – It’s About Time

159 - It's About Time

Live YOUR life!

Time is the most important, the most in-demand resource that we have in life. Are you spending yours wisely or do you let it go to waste?

How much time?

The most finite resource that each of us has is our time. We can always make more money, but making more time is not something that any of us can do. While we can’t ever know exactly how much time we have, each of us can learn to spend our time more wisely.

“It is not that we have a short time to live, but that we waste a lot of it. Life is long enough, and a sufficiently generous amount has been given to us for the highest achievements if it were all well invested. But when it is wasted in heedless luxury and spent on no good activity, we are forced at last by death’s final constraint to realize that it has passed away before we knew it was passing. So it is: we are not given a short life but we make it short, and we are not ill-supplied but wasteful of it… Life is long if you know how to use it.”

— Seneca

Time Wasters

Are you just wasting time? How much time do you spend on social media? How much time do you spend on watching T.V. or Netflix on a given night? What are the time-suckers in your life? I mean how many likes do you need to give on Facebook? I find that I’ve had to limit my time on Facebook since it such an easy rabbit hole to fall in to.

I remember that I saw a talk once given by movie critic Micheal Medvid, when I was in college. While I don’t see eye to eye with him on a lot of things, he said something that really stuck with me. He said talked about how at the time the average American watched an average of 28 hours of TV a week. And this was before Facebook was even dreamed of. He talked about the fact that it’s not that there is enough quality media to watch. There’s plenty of good material. It’s that we lose a lot of our lives if we’re immersed in that much TV. We miss family connections. We miss out on living our own lives when we live by proxy of watching someone else’s life, real or fictional.

Indecision

One area that I’m currently struggling with is deciding where I want to put my time outside of work. I have so many things that I’m interested in doing and things I want to work on that I struggle with paring things down so that I can give enough time to the things I really want to do. I have plenty of good options, things that are very interesting to me. But I’m struggling to choose one, and because of that indecision, I’m not really moving forward with any of my plans. I’m working through the choices and deciding where I want to go. I’ve set a deadline for the end of the year, so that I can focus my energy on a few things, rather than being spread too thin.

“Were all the geniuses of history to focus on this single theme, they could never fully express their bafflement at the darkness of the human mind. No person would give up even an inch of their estate, and the slightest dispute with a neighbor can mean hell to pay, yet we easily let others encroach on our lives — worse, we often pave the way for those who will take it over. No person hands out their money to passersby, but to how many do each of us hand out our lives! We’re tightfisted with property and money, yet think too little of wasting time, the one thing about which we should all be the toughest misers.”

— Seneca, “On the Shortness of Life,” 3.1-2

Priorities

One of the things that we really need is to have our priorities lined up. This is going to be different for everyone. For some, family is their top priority. For others, it may be their work. Others it may be service to a cause. There is no perfect list of priorities. Each person needs to decide for themselves what is most important for them, and stay focused on it. If you don’t have a clear vision of where you want to go, then you’ll end up exactly where aim. Nowhere.

And the thing is, it’s going to vary for each person. Everyone has differing things that are of more or less important than others. And we need to understand that what we find important, is not going to be the same for others. And that’s okay. If everyone had the exact same priorities, we’d have a very much less interesting world to live in. Understanding what priorities are yours can help guide you in focusing on the things that are most rewarding.

Core Values

One of the areas that can help you choose what your priorities are is by understanding your core values. We talked about this a few episodes ago, and these are the things that can help you stick to the priorities that are more rewarding for you.

Changes

As you move through the different stages of life you’ll find that the things that were important to you in your teen years will be far different than those in your twenties. Those things that seemed so important in your twenties will change dramatically in your thirties. Every stage of life is a place of learning new things. You’ll have different responsibilities and different things competing for your time. You’ll find that some things you thought were so important when you were in college seem ridiculous when you’ve you look back on them 10 years later. As we learn and grow as people, we’re always going to be changing.

Intentional

So you need to ask yourself what you want to accomplish. Every choice you make then becomes a simple question: “Does this get me closer to the vision of my life? Does this move me forward on my goals?” And the thing is, you can and should choose at the time to do things that don’t move you forward. A life too focused means that you may miss out on some fun and interesting things. But what it really comes down to is being clear and deliberate about the things that you choose to spend your time on. It comes to making sure that you really think about each “yes” and “no”.

With the new year just around the corner, this is a good time for us to look at what we’re spending our time on in life. We can take time to be sure that the things we’re spending our time on are moving us forward towards the goals that we have in our lives. By taking the time to evaluate if the goals that we have line up with our priorities and our core values, we can be better at choosing those activities that enhance our lives. We can be sure

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

158 – How To Be Alone

Humans are very social creatures. It is our ability to be social and to cooperate in large numbers that has enabled us to create such amazing societies. We usually feel most at home when we’re with others, but there are times when we find ourselves alone. Most of us find it rather uncomfortable. How do we learn to be alone?

A friend of mine who went through a recent breakup asked me how to deal with living alone. And while I gave him a few suggestions, I thought that it was big enough question that I want to address it further.

When I went through my divorce I found that the hardest change in my life was learning how to live alone again. I had my kids part-time, but I found that on the evenings after I dropped them off, the quiet of my apartment was just too much to bear. I would go to the mall or the grocery store or a karaoke bar just to fight off the dreaded loneliness that was so apparent after having my kids for a few days. On the days that I’d forget and just go home, I’d feel so heartbreakingly alone I would end up in tears on my couch. It took some time to learn how to be alone again. I was used to the hum and the noise of my family and found comfort in the rhythms of dinner, bath, and story time with the kiddos.

Alone in my apartment, I worked on making friends with the quiet. I let myself feel the sadness at the ending of my marriage. I cried at missing story time with my kids. Sometimes it would sneak up on me, leaving me feeling like I had just gotten the wind knocked out of me. I would still find myself trying to distract myself from my feelings. I read books, watched movies, and played guitar, but I got better at just being okay with feeling like shit sometimes.

“Nothing, to my way of thinking, is a better proof of a well-ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”

― Seneca

When we learn how to be alone, we learn that loneliness is not the enemy. It is just a reminder that we like being around other people. Because we are social creatures, it’s built into us to want to be with others. Often the hardest part about being alone is the stories our minds tell us about why were alone: “I’m not good enough.” Or “People don’t want to be around me.” Or “I deserve to be alone.” I think this is where a lot of our loneliness comes from. Our mind is trying to make sense of why we’re alone, so it starts finding reasons to support it. Because we don’t like hearing these things and the feelings they create, we try to distract ourselves. T.V., drinking, drugs, overeating, and Facebook are just a few of the ways to distract ourselves from the constant dialogue in our heads.

If you can sit with the quiet you can start to hear the thoughts that are constantly humming in the background. At first, it may be uncomfortable. You may feel all sort of uncomfortable feelings because of the negative chatter that goes on in your head. When you take the time to listen to and get to really know yourself, you can learn to like yourself. What’s great about it is that if you don’t like the company you’re in, you can change. You can work on becoming the person you want to be. You can become someone that you like. That you can change yourself is one of the most important things the Stoics taught.

“It is in your power to withdraw yourself whenever you desire. Perfect tranquility within consists in the good ordering of the mind, the realm of your own.”

― Marcus Aurelius

When you learn to be okay with being alone, you develop a stronger sense of who you are. In my case, learning to have my own sense of autonomy was something I needed to develop. I had relied on my ex-wife for a lot of things. I had relied on my church as well. Now that I was no longer married and no longer Mormon, I had to reinvent myself. My identity that I had held for so long was not really who I was anymore. I had to decide the kind of life that I wanted to live. I had to create the person I wanted to be.

When you can be comfortable with the quiet, you can find being alone as a refuge from the noisiness of the world. With all the technology we have that keeps us so connected, sometimes you need to disconnect and turn off all the noise and chatter just to hear yourself think. You can put down your phone, turn off Netflix, and just listen to the quiet. With no pressure or rush to be anywhere, you can learn to be more comfortable with yourself. Rather than reacting to one distraction after another, you can listen to, and get to really know yourself. You might be surprised what you learn about the one person you should know better than anyone else.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

157 – Don’t Feed the Trolls

 

Don’t be a dick.

One of the hazards of being alive is the fact that we’re never going to please everyone. We’re going to have people that will not like what we do. People are going to criticize whatever it is we’re doing. And in the 21st century, this is nowhere more apparent than in social media. This weeks episode is about how to be your best online.

I’m always amazed and saddened by the vitriol and hate that I see online, especially towards women. It’s as if the anonymity of being online, that separation of the digital world, they aren’t talking to a real person. I read comments and the like from others saying things that they would probably never say in person. That social pressure to not be an asshole somehow gets ignored. That distance gives them license to express their most vulgar selves with no repercussions.

Compassion

So how do we deal with criticism? How do we deal with vitriolic tweets and Facebook trolls?

“When someone criticizes you, they do so because they believe they are right. They can only go by their views, not yours. If their views are wrong, it is they who will suffer the consequences. Keeping this in mind, treat your critics with compassion. When you are tempted to get back at them, remind yourself, ‘They did what seemed to them to be the right thing to do.’”
— Epictetus

What Epictetus is reminding us here is that someone else’s opinion is just that – their opinion. It has very little to do with you but says volumes about them. What they are expressing is their view of the world. Often, they don’t have anything to truly criticize other than they don’t like your point of view. They may feel insecure about themselves, and they don’t like the facts presented because it threatens their worldview. I see this a lot in political areas. People often adopt an “us vs. them” mentality where anything that doesn’t come from their “team” is wrong. Often all they can do is threaten or insult the author because they can’t offer up any real counter-arguments.

The next thing Epictetus advises us it to have compassion for our critics. And why is that? Why should we be compassionate towards someone that says mean, cruel, vulgar things to us? Because they are the ones that suffer if their views are wrong. The fact that they can be so cruel tells you that they are pretty unhappy people if they can get so easily riled up and jump quickly to insults.

The easiest way to do this as well is to simply look at the facts. If all they have to offer is insults, then you can easily dismiss it because there are no facts involved. If they actually have something factual and logical, you should be delighted because then you have something you may able to learn from and improve yourself.

Confidence in Yourself

“I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.”
— Marcus Aurelius

When someone does disagree with us, how do we react? Do we get riled up? Do we dash off an angry tweet to our critics? Why do we feel angry anyway? If we are acting in a way that we are proud of then nothing that someone else says should upset us. Usually, when we act in a way that comes from anger, we are insecure about something. If we are secure in who we are, if we are holding to our values, then others opinions don’t matter.

When we get into a flame war with a critic, we are no longer in charge of ourselves. When we let the opinions of others dictate our actions, then we are giving them control of us. If we get mad or get depressed because of the criticism of others, we have given them control over our emotions. We become the victim.

Being the Critic

So how should we act online, and in real life when giving criticism to others?

“If it is not right, do not do it. If it is not true, do not say it.”
— Marcus Aurelius

This simple maxim should be our guide in what we say and do. As Jiminy Cricket once said, “Let your conscience be your guide.” Or put more bluntly from Will Wheaton, “Don’t be a dick.” Most of us know when we’re being an ass and when we’re not living up to our best selves. If we have something honest and helpful to contribute, then do so. If not, it might be best to leave well enough alone. Spending time arguing with online trolls is pretty much a waste of time, and you really don’t change anyone’s mind. Usually, you end up getting dragged into a bunch of shit, and each side gets more and more dug in and convinced that they’re on the right side.

The world is full of haters. As we spend more time online and less time in person, and as political divisions become wider, I think we’re only going to see upticks in the vitriol. We need to be sure that we don’t get sucked into the vortex of online hate. By taking the time to be compassionate towards our critics thoughtful on our responses to other people and realize that they are coming from a place where they think they are doing what is best, then we could be part of the solution, not the problem.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

156 – What Could Possibly Go Wrong?

 

What could possibly go wrong?

What could possibly go wrong? I think one of the biggest mistakes that we as humans make is that we are far too optimistic about how something we’re planning might go. In doing so we often fool ourselves into believing that it will work as planned, and overlook what could go wrong. In this weeks episode, we’ll discuss how we can take steps to avoid the blind spots that can easily derail us.

How many times have you started a project, or tried to start a new habit, only to run into all kinds of unexpected resistance? Maybe you want to start going running each morning or maybe you have a project at work and despite your best-laid plans, things start heading off the rails in ways that you never expected. The optimism and energy you had starts to wane as you deal with one setback after another. I run into this all the time. I think that I have things well planned out only to find that what I thought were conservative estimates and plans were far too optimistic.

When we make overly optimistic plans, we act as if it were a simple mathematical formula that we can plug in the right variables and have things turn out exactly as expected. But as we all well know, the best plans don’t mean anything if they can’t stand up to the reality of a situation. We fall into overly optimistic thinking because our brains are trying to be efficient. It takes time and effort to dig into a planning process and go deeper than our initial optimistic plans. It takes exploring uncomfortable thoughts and ideas and being willing to throw away any ideas that don’t stand up to reality, even if we’re very attached to them.

So why is it so hard to get things nailed down and complete the things we want? First, we’ll look at two of the most common mental traps that we fall into. Then we’ll look at some ways we can work around own limitations, and help mitigate the challenges that surprise us along the way.

Confirmation Bias

“The first principle is that you must not fool yourself – and you are the easiest person to fool.”

—Richard Feynman

Probably the most pernicious enemy of trying to plan for something is confirmation bias. Confirmation bias is when we seek out evidence which supports our decision and ignore evidence that conflicts with our preconceptions. It is the clearest example of overly optimistic thinking, and we are all guilty of it. Confirmation bias blinds us to all kinds of other possible solutions. When are too attached to an idea, when we want to prove that we already have the solution, we miss out on finding better solutions. The more that we can approach something with an attitude of seeing where we could be wrong, the more likely it is that our plan will stand up to scrutiny and be more successful. Take the time to examine your own bias and to ask yourself, “Am I defending this idea simply because it’s mine? Am I ignoring contradictory information because I’m too in love with my own idea?”

We saw this happen in the second Iraq war where, because the decision makers had the idea that there had to be illegal weapons in the country, even the smallest bit of data that could bolster the argument was held up as definitive proof. Anything showing the opposite was simply dismissed and ignored because it didn’t support the idea. Once the country was invaded, it became evident that there were no such weapons and it became clear that the evidence was flimsy at best.

Beliefs

Belief Bias is a concept similar to Confirmation Bias. Whereas Confirmation Bias seeks out information to confirm the decision we want, Belief Bias is when we use an existing belief to support a conclusion that lines up with that belief. When we don’t allow our belief to be challenged, and to be open to the idea that we might be wrong, we don’t allow reality to influence our decisions. We may make bad decisions because they are based upon a faulty belief. Circumstances change, discoveries happen, and being open to new evidence is critical to making progress in ourselves, as well as successfully completing projects that we embark on.

For example, if we believe that women are not as smart as men, then we may dismiss a great idea because we believe that only good ideas can come from men. I’ve heard from a few women about how their ideas were dismissed at work, simply because they were a woman. Once the same idea was presented by a male colleague, it would be given the consideration it deserved. Because of this belief, it’s taken centuries for women to be treated as equals, to be paid the same as men, to be able to vote. As we progress as a society we often ask ourselves how could we ever have held such a ridiculous belief?

So how do we avoid these traps? What are some steps that we can take to be sure that we aren’t fooling ourselves?

Open to Criticism

“If any man is able to convince me and show me that I do not think or act right, I will gladly change; for I seek the truth by which no man was ever injured. But he is injured who abides in his error and ignorance.”

— Marcus Aurelius

One of the most important areas of making better decisions is to be open to criticism. One are where we can see that thrives on criticism is the are of science. One of the reasons why we have made so much scientific progress over the last 100 years is because science is open to the idea that a discovery or an idea is only valid for now. That it is based upon the best evidence available and should only stand as long as withstands review and stands up to criticism.

We should take this same idea and apply it in our own lives. We should only hold onto an idea or a habit as long as it serves us and helps moves us the direction we want to go. When we seek out contradictory opinions, we are taking steps to counter our own bias. When we come upon new information or receive criticism, we should be willing to review it and change direction if need be.

Imagination

“How ridiculous and how strange to be surprised at anything which happens in life.”

— Marcus Aurelius

One of the things that sets us apart from other animals is our imagination. The ability to tell ourselves fictional stories, to think about what-if scenarios is a powerful tool in creating our future. Without imagination, we would not have the ability to create ideas about what we think the future will be like. We would have no way to plan for the future. This singular ability is what helps us to move from being reactionary beings to creators and designers of our future. But far too often we suffer from a failure of imagination and end up surprised that things don’t turn out as we expect.

Because we have the gift of imagination we need to consider the unlikely, to think of the impossible, and be open to ideas that we may not like. This also opens us to a larger pool of possible solutions.

Premortum

“Nothing happens to the wise man contrary to his expectations.

— Seneca

One of the most important practices that the Stoics have is Premeditatio Malorum, which is to imagine all that possible ways that things could go wrong. I’ve talked about it before on the podcast, and it’s a very useful practice. This is not the same thing as being pessimistic. I like to think of it as a way to test your ideas and plans against reality, by using your imagination. This is not an easy exercise. It takes effort to let go of your wish to have the right solution and to think of all the things that could go wrong.

I came across a similar exercise that psychologist Gary Klein calls a “premortem”, that illustrates this idea rather nicely. As Dr. Klein explains, “Our exercise, is to ask planners to imagine that it is months into the future and that their plan has been carried out. And it has failed. That is all they know; they have to explain why they think it failed.” Just as doctors do a postmortem to understand what happened after the fact, a premortem is a way to truly imagine the most likely ways that a plan could fail.

Being Wrong

A lot of the topics I’ve discussed today revolve around the fact that we don’t like to be wrong. We get attached to an idea and want that idea to be right, and thereby validating ourselves. But the thing is the more try to avoid failure, rather than facing it head on, the more failure we’re going to have. Being able to let go of needing to be right, of validating ourselves, the more we can get out of our own way and make better decisions.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

155 – Interview with Jeff Emtman of Here Be Monsters

 

This weeks episode is an interview with Jeff Emtman from the Here Be Monsters podcast. This is my first time interviewing someone, and Jeff is a very interesting and thoughtful guest. We talk about life challenges, creative challenges, and what it’s like to drag main.

You can find Jeff’s podcast at https://www.hbmpodcast.com. It is strange, mysterious, and at times very touching.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

154 – The Paradox of Change

 

The only way is through!

One of the weirdest things about being a human is how we get comfortable with our habits, and resist change, while at the same time we get bored when things stay the same. In this weeks episode, we’ll talk about how to deal with the paradox of change.

When one day is pretty much the same as the next, we crave variety. If something is too easy, we get bored and quickly lose interest in it. But when life throws a challenge our way we often complain and whine about how life isn’t fair.

So how do we deal with the challenges that life throws our way? How can we learn to cultivate and attitude of gratefulness for the hard things in our lives, and use them to grow and become better people?

“A setback has often cleared the way for greater prosperity. Many things have fallen only to rise to more exalted heights.”

— Seneca

I want you to think about the last movie you watched or book that you read. Can you remember the challenges the hero had to face? The obstacles they had to overcome? Maybe the hero got knocked down and had to struggle over and over to get back on her feet, and eventually through hard work and determination, overcame a great challenge. This is something that we as humans crave in our stories. I mean how interesting would it be if the story started with, “Our hero had everything her heart desired, and lived happily ever after”? Not much of a story, and certainly not one I would be interested in.

So why do we love this in our stories, yet complain about it in our lives? This is what I call the paradox of change. Life is continually changing and bringing new challenges our way, but we get comfortable and feel distressed when our comfort is disturbed, forgetting it’s the challenges that make us who we are, that help strengthen us into being the kind of people we want to be.

Say that you wanted to start your own company. If you want to succeed, then you have to learn how to deal with difficult people and situations. Because it is impossible to never face a tough situation or to have everyone you deal with simply follow and agree with everything you say. You have to expect setbacks and failures because you are going to have to learn how to navigate difficult situations if you want to succeed. In fact, the more you can anticipate and plan for setbacks, the better off you will be. If you only plan for rosy scenarios, then you will have a much harder time when challenges come your way.

“The greater the difficulty, the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests. ”

― Epictetus

When challenges come our way, one of the most important things that we can do it learn how to face them, and not shy away. If we make a habit of turning away from difficult situations and challenges, we’ll never get stronger. We’ll never reach our full potential. When we make a habit of leaning into the hard things, even if it scares us, then open the door to greater growth and opportunities. If we only take on the easy challenges, then our skills will never improve. If a pilot only sails their ship on the calmest of waters, they’ll never leave port because they can’t count on always having great weather. If a singer only sticks to nursery rhymes, they’ll never develop the skills to tackle the aria they want to master.

How can we look at something in a way that helps us see it as a tool for growth? I think the biggest thing, and this is something that I struggle with, is to let go of the outcome. When we get so tied to the desired outcome, we often just want to skip the hard stuff and get to the end result. When we’re stuck thinking that we want a situation to be a certain way, we can begin to feel like that’s what we’re entitled to. The problem with this kind of thinking is that we can’t control the outcome of any situation. Life has too many random things that happen that are simply out of our control.

When we develop a love of change, an acceptance that everything and everyone is always in a constant state of change. No one in life is static. Too often we get stuck thinking of ourselves as being a certain way, and what our lives should be. When something comes along and disturbs that, we often resist those changes and ignore the reality of the situation. We do this with other people as well. We decide that a person is a certain way and hold to our judgment of them, we find it difficult to accept that they may have changed.

“The impediment to action advances action. What stands in the way becomes the way.”

― Marcus Aurelius

When we can look at a challenge, we need to see it as a teacher, as the thing that will actually train us how to overcome it. We need to look at something and ask, “What can I learn? What skills do I need to develop to over this?” When a musician starts a new piece, she doesn’t simply try to play it start to finish and then give up when she can’t play it perfectly. She starts working at a very basic level. She’ll break it down into smaller workable parts. Each passage presenting its own challenges. She will probably run into things that she’s never done before or isn’t very good at. Working on these passages are the very things that will help her to become better. Maybe she struggles with triplets, and rather than wishing they weren’t in there, she doubles her practice on them. Working on the challenges of the piece is the very thing that trains her in the skills to be able to master it.

“Win or learn, then you never lose.”

— Anonymous

It’s been said that those who don’t learn from history are bound to repeat it. And while this was said more as a critique of society, I think that it’s very true for each of us individually, as well as the places we work. If we label our failures as such rather than as something to learn from, we risk repeating them. A client of mine once made a mistake that brought down some of his companies computer systems. The company fired him missing an opportunity to work with that him to figure out how to prevent it in the future, as well as improving their employee training.

When we can learn to be grateful for the challenges that we face, we can approach them more readily, and humbly. We don’t try to avoid them, but rather welcome the challenge and become excited for the skills and the growth that they will bring. Then when things don’t go as planned, we are able to quickly regroup and learn what we can from the experience, and push forward and do better the next time.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

153 – Hatred of Others

 

Don’t be a dick!

Are you disturbed by the political landscape that has changed so rapidly over the last 4 years? As more and more authoritarian parties come into power around the world, we see that hatred towards others – immigrants, refugees, women, minorities – seems to be at an all-time high. In these troubled times, we need to take a look at ourselves and be sure that we don’t fall into the trap of hatred and blaming others for the disappointments in our lives.

When we look at today’s news, we can see that there seems to be an uptick in political violence. We see leaders being elected that openly advocate violence towards others. Why is this? Why do people feel the need to hate other groups?

I think it comes from people feeling disappointed with not getting what they think they deserve in life. And when that disappointment happens, people look for someone or something to blame. Rather than taking the time to think about why they didn’t get what they wanted like most of us, we find it’s easier to blame something outside of ourselves because our egos don’t want the uncomfortable reality that we are in charge of our lives and that there are things that we did or didn’t do.

When reality doesn’t live up to our dreams, when we don’t get the things that we think we deserve, we look to someone to tell us why. Politicians and leader exploit this need and provide us with easy targets as to why we didn’t get what we wanted. They give people someone to blame, and usually, it’s those that even less fortunate than the ones that they’re appealing to, such as getting the declining middle class to turn against the poor by taking away

Is there ever a time when it’s okay to hate another group based on race, nationality, gender, sex?

“Never in reply to the question, to what country you belong, say that you are an Athenian or a Corinthian, but that you are a citizen of the world.”

— Epictetus, Discourses

The Stoics held that we are all part of the same human family, that we are all very much like each other and that we are here as to help each other. When others try to act as though their group, their culture, their skin color is so much better than someone else’s, they’re really quite delusional. The thing is, we are all basically the same with some minor variations. And it’s this mix of difference, the variety that helps us all as human beings. How many of us have been touched by inventions and ideas that came from other cultures? Science and math had strong origins from the Arab world and from India as well as Europe.

I know I used this quote a few episodes ago, but I really think it’s work repeating.

“One cannot pursue one’s own highest good without at the same time necessarily promoting the good of others. A life based on narrow self-interest cannot be esteemed by any honorable measurement. Seeking the very best in ourselves means actively caring for the welfare of other human beings. Our human contract is not with the few people with whom our affairs are most immediately intertwined, nor to the prominent, rich, or well educated, but to all our human brethren.”

— Epictetus

When we fail to help our fellow humans, when we think only of our group, our tribe, we are not contributing to the world. We are making the world a worse place.

One of the first things that I ever read from Epictetus was the first chapter of the Enchiridion. :

“To achieve freedom and happiness, you need to grasp this basic truth: some things in life are under your control, and others are not. What things are under your total control? What you believe, what you desire or hate, and what you are attracted to or avoid. You have complete control over these, so they are free, not subject to restraint or hindrance. They concern you because they are under your control. What things are not under your total control? Your body, property, reputation, status, and the like. Because they are not under your total control they are weak, slavish, subject to restraint, and in the power of others. They do not concern you because they are outside your control. If you think you can control things over which you have no control, then you will be hindered and disturbed. You will start complaining and become a fault-finding person.”

— Epictetus, Enchiridion

Here we see clearly that one of the things that are outside of our control is our bodies. That means that we and everyone else has no control over where they were born, what color their skin is, what gender or sex they are. When we hate someone for something that is outside of their control, there is nothing that they can do about it. If someone hated me because I was born in Salt Lake, there’s nothing that I can do to change that. I can’t change that I have light skin, that I have blue eyes, that I don’t have much hair.

But the thing is, that when we hate, we do more damage to ourselves.

“Whoever does wrong, wrongs himself; whoever does injustice, does it to himself, making himself evil.”

― Marcus Aurelius, Meditations

When we give into blame, hate, and violence, then we damage ourselves. We become just as bad, if not worse than what we accuse others of being. We are no longer people that we strive to be. We become the monsters.

“Events don’t disturb people; the way they think about events does. Even death is not frightening by itself. But our view of death, that it is something we should be afraid of, frightens us. So when we are frustrated, angry or unhappy, let’s hold ourselves responsible for these emotions because they are the result of our judgments. No one else is responsible for them. When you blame others for your negative feelings, you are being ignorant. When you blame yourself for your negative feelings, you are making progress. You are being wise when you stop blaming yourself or others.”

— Epictetus, Enchiridion

Why is this so hard for us to do? It really comes down to our egos. We like to think of ourselves as being smart, hardworking, kind, gracious, etc. and when we do things that might contradict this, we will gloss over and even ignore some pretty bad behaviors. We try to fool ourselves because we don’t want to see that we’re not as great as we think we are. Our ego, our identity may also feel threatened as well. When we have an idea of ourselves that we present to the outside world when we do things that are out of character, we will ignore them because we want to maintain this identity.

So how can combat this hatred and violence? This is always a tough question. The person that can work on most is ourselves. We need to exemplify the kind of people we want to see in the world. Gandhi talked about this when he said, “Be the change you wish to see in the world.” Because we can’t change other people, we can only change ourselves, we need to act like the kind of people that we think should be in the world.

So what can we do to inoculate ourselves against this kind of thinking?

“No soul is willingly deprived of the truth; and the same applies to justice too, and temperance, and benevolence, and everything of the kind.  It is most necessary that you should constantly keep this in mind, for you will then be gentler towards everyone.”

— Marcus Aurelius

When we can recognize that people are acting out of what they think is their best interest, we can be compassionate towards those that think differently than us. And this includes people who may have different political views than we do. And it’s not easy. We may see them as irrational and intolerant, and they may be. But if we counter that with irrationality and intolerance, then we are just the same as them. We may be on the opposite side, but we need to set the example of how to be inclusive.

One of the best ways to do this is developing a sense of empathy. Each of us likes to think that our way of living is well thought out, well-reasoned, and the best way of living. The person on the other side probably thinks the same thing. When you can put yourself in someone else’s shoes and see the world through their eyes, even as distasteful as we might find their worldview, it helps us to understand why they think as they do and helps us to possibly find ways to help them see their own irrational behavior. When we try to understand the influences that they had in their lives – their culture, family, education – we can begin to see why they hold their worldview.

This is not easy and it takes much more effort. Anger is easy. Hate is intoxicating.

“Convince your enemy, convince him that he’s wrong

To win a bloodless battle, the victory is long

A simple act of faith, of reason over might

To blow up his children will only prove him right”

— Sting

There’s a lot of hate going on in the world, and it’s easy to be angry at those advocating violence. But that’s all the more reason to do our best to take the high road. We need to make sure that we create a culture where violence and bigotry and misogyny are not acceptable. Where people see every other person as just another person with their own thoughts, opinions, and ideas about how to live their lives, but to do so in peace.

—

Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

152 – Vulnerability and the Real You


 

Get Uncomfortable With Yourself!

Why is it hard for us to be vulnerable, especially when it comes to those we care about the most? Partners, children, family, close friends – if these are the people we are the closest to why would be afraid to be ourselves around them? In this weeks episode we’ll talk about vulnerability and the real you.

One of the hardest things in this world is to be vulnerable around others. To show people the messy, honest, truest parts of ourselves. And why is this? Why are we often so afraid to be ourselves around those that we consider the closest to us? If these are the most important people in our lives, why do we feel like we need to protect ourselves and not share the deepest, darkest, and most intimate parts of ourselves?

Who do You Think You Are?

“I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.”

—Marcus Aurelius

I talked about this quote on here before, with regards to worrying about the opinions of others, but I want to talk more about the opinions of ourselves.

A few weeks ago I was discussing the idea of identity with a good friend of mine. He’s struggling at the moment with figuring out who he is and who he wants to be. Basically, he’s going through a midlife crisis. In talking about letting go of all the expectations that were heaped upon him by his family and church while growing up, he feels a bit lost because he lived with a mask, an identity of who he felt like he was supposed to be for most of his life. Over the last few years, he’s been shedding a lot of those ideas and beliefs, and while he knows who he isn’t, he’s not sure who he is. Just as people who’ve suffered job losses or divorce and other kinds of loss, often find themselves lost as a core piece of their identity is gone. He’s struggling through this difficult process of self-exploration and is finding it both exciting and very scary. Exciting because he’s exploring the world and beginning to choose who he is, but also extremely scary because the identity he has is no longer reflective of who he truly is.

And this idea really struck me, that when we hold on so tightly to an identity of who we think we are, it makes is very difficult to become who we want to become. When we’ve built up an identity, and presented this idea of who we are to the world, then when we find discrepancies with that identity, we try to defend who we think we are. And I think holding onto this identity, the ego, is the root of why being vulnerable is so scary. Because much of this identity is created from the expectations that we think others, especially those that we love, have about us. Whether or not these have been explicitly communicated or not, I think that many of us feel like we’re supposed to behave a certain way and do certain things. We’re afraid if they knew that we aren’t necessarily the person we present to the world, and if they knew how deeply flawed we truly are, they might reject us. They may no longer love us. But the thing is, we judge ourselves more harshly than those around us. We think they notice every flaw, count every mistake, and keep a tally of every fuck up we make. But the truth is, they don’t. Most people are too busy with their own thinking and their own business pay that much attention to someone else. And if they are that kind of person, they aren’t people we want to be around. If their love and acceptance are conditional, they are probably not people that we want to spend time with.

Unapologetically You

“Above all, keep a close watch on this — that you are never so tied to your former acquaintances and friends that you are pulled down to their level. If you don’t, you’ll be ruined. … You must choose whether to be loved by these friends and remain the same person, or to become a better person at the cost of those friends … if you try to have it both ways you will neither make progress nor keep what you once had.”

— Epictetus, “Discourses,” 4.2.1; 4-5

What would happen if you were just unapologetically yourself? What if you didn’t hold onto this identity so tightly? This is a scary proposition for sure. I know in my own life, I find it often difficult to admit what I truly think or feel about something for fear of being rejected by friends and loved ones. But we should be open to the idea that being truly ourselves may mean that we need to change our lives. We may need to end friendships. We may get divorced. And that’s scary. That may mean a lot of change. Far too often we hold onto these identities far longer than they are useful, often to the point of damaging ourselves and relationships. I’ve seen friends stay in relationships that were not working for fear of change. I’ve done this myself. But living your life as someone else means that you may get to the end of your life never having really lived.

Brené Brown, a social scientist and researcher, has delved into the area of vulnerability rather deeply, and written several eye-opening books on the sense of shame that we internalize which keep us from loving and being okay with the person that we truly are. It’s this fear of rejection and a sense of shame that others will judge us that makes it so hard for us to share that deeper side of us with those that we love.

“Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater than our level of self-acceptance.”

― Brené Brown, Daring Greatly

What if we could own our flaws and just recognize them as a fact, that they are simply an attribute of who we are at this moment? How much more confident could we be in our life if we could just accept who we are, warts and all? The first step to being vulnerable is to learn how to love ourselves. I know that sounds all kinds of new-agey, but think that there’s a lot of truth in this. If we don’t like ourselves, then it’s going to be hard for us to accept that others can like us.

Now self-acceptance doesn’t mean that we give ourselves a free pass when we make mistakes, because that is much more about self-delusion and ignoring our mistakes. What I’m proposing is shine a light on our flaws, and own them. When we can do that, we take away the shame of our flaws. Self-love is the shame killer. The more we can accept ourselves, and see ourselves as we truly are, the easier it is to be forgiving and accepting of others.

Get Uncomfortable with Yourself

“Vulnerability sounds like truth and feels like courage. Truth and courage aren’t always comfortable, but they’re never weakness.”

― Brené Brown, Daring Greatly

I want you to take some time this week and write down some of the uncomfortable and scary thoughts that you have running around in the back of your mind. Things that you’re afraid that if others knew about you, they may not like you. Things that you’re afraid of addressing because you’re afraid of where those thoughts might take you. And I want you to take some time and just sit with those thoughts, and practice being okay with them. Look at them without judgment, just as facts about you. Admit those truths to yourself, because I think we all lie to ourselves to some degree. We gloss over the uncomfortable parts, the dark parts of us because we want to present this beautiful picture to the world. We’re scared of what others might think about the darker parts of us. We want to look like we have it all together. It’s okay if we don’t. Nobody really does. Everybody has some area of their life where they struggle.

And the thing is, we often find that those things aren’t really so bad once they put down on paper. They are much scarier and darker in our heads. Getting them out and on paper is like shining a light on a shadow. It’s not nearly as big or scary as we made it out to be.

Owning who you are is a very uncomfortable thing. It means that you accept that you are full of flaws, that you aren’t nearly as great want others to think you are, and that you let other people down. It means may mean making choices that shake the very core of who you think you are. It means that those closest to you may not even recognize who you really are. But if they only see the person that you pretend to be, do they really love the real you? Why not give them the chance to know the real you? Why not give yourself the chance to know the real you?

——

Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

151 – To Be Unshaken

Do you struggle to live up to your principles? Do feel like when you make a mistake that all your efforts were not worth it? In this weeks episode, we’re going to talk about how to approach mistakes in a much more helpful way.

Some of Seneca’s best works are in the form of letters to his friend Annaeus Serenus. In these, they carry on a dialogue as to how to live a better life. In one of the letters on tranquility Serenus writes to Seneca, describing how he feels he is afflicted with a sickness of mind because while he is very frugal, he is dazzled by the great wealth around him, and feeling dissatisfied with his humble house. He wishes to dedicate himself to public service, yet finds when he runs into difficult patches that he simply wants to give up and head for the leisure of his home. When writing or speaking on behalf of causes that are important to him, when he wishes to keep his language simple and clear, Serenus says:

“Then again, when my mind has been uplifted by the greatness of its thoughts, it becomes ambitious of words, and with higher aspirations it desires higher expression, and language issues forth to match the dignity of the theme: forgetful then of my rule and of my more restrained judgment, I am swept to loftier heights by an utterance that is no longer my own.”

In a nutshell, Serenus is having a hard time living up to his ideals and is getting discouraged and disappointed in himself because of his shortcomings. He feels as though he is gradually losing ground in his struggle to become a better person. I think this is something that we can all relate to. I struggle with meeting my own ideals all the time. I want to be kinder, less selfish, more compassionate, less judgmental…so many things that I struggle with and could easily beat myself up over when I fail to live up to my own ideals.

So how do keep going when we falter? How do keep growing and move past these setbacks?

Seneca’s response is long, but I want to read a portion of it:

“In truth, Serenus, I have for a long time been silently asking myself to what I should liken such a condition of mind, and I can find nothing that so closely approaches it as the state of those who, after being released from a long and serious illness, are sometimes touched with fits of fever and slight disorders, and, freed from the last traces of them, are nevertheless disquieted with mistrust, and, though now quite well, stretch out their wrist to a physician and complain unjustly of any trace of heat in their body. It is not, Serenus, that these are not quite well in body, but that they are not quite used to being well; just as even a tranquil sea will show some ripple, particularly when it has just subsided after a storm. What you need, therefore, is not any of those harsher measures which we have already left behind, the necessity of opposing yourself at this point, of being angry with yourself at that, of sternly urging yourself on at another, but that which comes last — confidence in yourself and the belief that you are on the right path, and have not been led astray by the many cross-tracks of those who are roaming in every direction, some of whom are wandering very near the path itself. But what you desire is something great and supreme and very near to being a god — to be unshaken.”

― Seneca

So let’s unpack this. Seneca likens this to be a sick person that has been healed, but is so used to being sick, that anytime they get even the slightest fever, assumes that all it lost again. And this can be like us. When we fall back into old habits and ways of thinking we often feel like because we didn’t meet the ideals or standards that we have, that we are a complete failure, that we are ill again. That it’s kind of an all or nothing proposition. And what Seneca recommends is that when things go off the rails a bit in our efforts to grow, we shouldn’t be too harsh or angry with ourselves, that we should instead be kinder on ourselves and that we should be confident in ourselves that we’re on the right path. This kind of confidence is a virtuous cycle. By being confident in ourselves, we handle our failures better and gain more confidence. And it’s this confidence that allows us to be unshaken.

You’re Going to do it Wrong

So how do we gain this kind of confidence? How do move past our failures? My oldest is now driving and is often so worried behind the wheel that he’s going to do something wrong. And my partner simply says, “Yes, you are going to do it wrong.” Because truth is, we rarely doing something right the first time, especially if it’s something difficult like driving a car or being a less selfish person. Being okay with being wrong, that you will make mistakes is a necessary part of learning. Making mistakes is inevitable. Learning from them is optional.

It’s up to you to decide what your mistakes mean. For those of us that are often too hard on ourselves, just because we make a mistake doesn’t mean we are a bad or unworthy person. It means we’re human. So go easy on yourself.

But how can we be easier on ourselves without allowing ourselves to skate by?

Sincere vs. Serious

A few months ago I read Out of Your Mind by Allen Watts. Now Allen Watts was an interesting character. He was a professor of Asian Studies and an author of several dozen books on Buddhism and Zen. His approach to life was one of self-development, and growth, and not taking life so seriously. And as I was reading I stumbled across this gem:

“I may be sincere, but never serious, because I don’t think the universe is serious.”

— Allen Watts

When I read that quote I laughed out loud, because far too often I am the exact opposite. But it stuck in my head and over the past few weeks, I’ve found it to be a helpful filter on viewing the world. I think that being a sincere person mitigates so much of the self-shaming and anger that we point at ourselves when we fail.

When you make a mistake, and you approach it with sincerity, you can look at the situation more clearly. If you need to you can sincerely apologize. You can be sincere about forgiving yourself, knowing that you are sincerely trying to do your best. Sincerity is humble because you aren’t trying to prove something, or protect your ego. There are no ulterior motives because sincerity is about being honest with compassion.

If you think about it, you can be sincere in almost any context and it’s appropriate. If you are laughing and joking, you can still be sincere. If you’re in a situation where there is sadness, sincerity is a great approach. When you are in an argument with someone, if you can focus on being sincere you’ll probably resolve things much quicker. If you are being sincere, you’re more likely to listen and speak honestly. You aren’t trying to push the other person’s buttons and make the situation worse.

Trying to live up to our ideals is not easy work. The more we grow, the more we see how much more we have to grow. Never satisfied with just resting on our laurels, we set the bar higher, but then feel bad because we’re not as good as we want to be, often ignoring the growth we have made. And that’s kind of a great thing because if we never had something to improve on, some way to grow, then we would have no purpose. It’s also kind of a bad thing because we can perpetually feel like we’re never good enough. Learning to approach life sincerely yet not seriously can help us gain that confidence that we’re on the right path.

——-

Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

150 – The Un-Pursuit of Happiness

Be Useful!

Do you struggle to find happiness within yourself? Do you despair every time you watch the news? In today’s episode, we’re going to talk about how to get over this despair and how pursuing happiness may not be the best to actually finding happiness.

There’s an interesting trend in a lot of things I’ve been reading online, namely a sense of despair, hopelessness, and depression almost manifesting itself as nihilism. And why is this? Why do we feel like we’re in such hard times? Is it that things were better in the past and we’ve just lost our way, as many in some circles seem to think?

If we look at how things were 100 years ago, most people were likely to be farmers, living a life with a lot of hard work keeping farm animals and harvesting crops – certainly not a life of leisure or comfort. If you lived in the city, you were very likely a factory worker, with less than ideal conditions, often with very long hours because there weren’t a lot of labor laws in place.

So why are we, with so much leisure time and modern conveniences, so unhappy?

I think that ironically it’s because as a society, we focus so much on trying to be happy. Now, why would this, the search for happiness, make so many people unhappy? Isn’t this what we’re supposed to do with our lives? It even says in the American Declaration of Independence from the British that we have the right to “Life, liberty and the pursuit of happiness.”

But that’s the thing – we’re not guaranteed happiness, we’re only given the opportunity to pursue happiness. But I think it’s this dogged pursuit that gives us so much anguish. So why does pursuing happiness not bring happiness? I mean we’re taught from an early age that when we want something that we go out and get it. I think that happiness it a byproduct of doing useful and good things in our lives. When we try to make ourselves happy, we can’t. It’s like trying pet a cat. The more you chase after the cat, the more it runs from you until you stop chasing it and ignore it, then it suddenly shows up trying to snuggle itself right into your face. It isn’t until we stop trying to be happy, and just focus on trying to live a good life, that happiness finds us. Happiness is what happens when we making other plans or while we’re doing other things.

Gratitude

“If what you have seems insufficient to you, then though you possess the world, you will yet be miserable.”

― Seneca

If you were to ask yourself what you want in your life, what would be on that list? Would you list the things that you already have? One of the most important things that I’ve learned in studying stoicism it to be grateful for what we have, and to learn to want what we already have. If we’re always chasing some shiny object to fill that hole inside of us, we’ll always feel empty. Appreciating what we have – a place to live, family and friends, food, even the most basics of things, can immediately improve our level of happiness.

When I was in high school me and my friends used to say, “Wherever you go, there you are.” At the time it was just us being silly. I think we’d heard it on some TV commercial or show, but as I’ve gotten older, I realize that there is a profound truth in it. You can’t ever escape who you are. If you’re unhappy with who you are, if you don’t like yourself, nothing that you have, nothing that you do will ever fix that. Learning to be okay with yourself, learning to love yourself, and be good to yourself, is one of the biggest keys to happiness. I think loving who you are is an overlooked part of loving what you have. To recognize you are worthy of love despite, or maybe even because of your faults, is not an easy thing. But remember, we are all imperfect and messy and full of doubts, and every single one of us is worthy of love.

Purpose

“The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.”

— Emerson

I read an essay a while back from Darius Foroux and he proposed that life is not about being happy, it’s about being useful. That idea really struck a chord with me, because when I really think about it, the times in my life when I’ve felt the best are when I’ve taken on the challenges that I’m facing and I work at them, and I make some headway. When I’m serving other people, and I’m trying to help others through their challenges, I feel energized. When I’m working on creating something, whether that’s music or writing or this podcast, I feel like there’s purpose to my efforts. When I’m challenging myself in some way that somehow adds value to the world, I feel like I’m contributing, and that I’m helping move the world forward in some way.

Service

“One cannot pursue one’s own highest good without at the same time necessarily promoting the good of others. A life based on narrow self-interest cannot be esteemed by any honorable measurement. Seeking the very best in ourselves means actively caring for the welfare of other human beings. Our human contract is not with the few people with whom our affairs are most immediately intertwined, nor to the prominent, rich, or well educated, but to all our human brethren.”

— Epictetus

I think the last, and most important part of allowing happiness to find you, is serving others. When we focus on ourselves and only look after ourselves, we miss out on adding to something to the world. When we only look after our own happiness, remembering that happiness is a byproduct of action, the more we can give to the world, the more chances happiness will have to show up in our lives. Rather than complain about all the things that are wrong with the world, what can you do to be part of the solution? We all have something to offer, some unique talent that the world needs. Even if it’s just showing up and supporting causes that you believe in. Every good movement in the world needs people that are willing to show up.

I know that it seems like there’s so much wrong in the world. I think every age has had its struggles with problems that seem insurmountable and it’s easy to feel overwhelmed. But remember, you can only do what you can do, and that will be enough. Don’t get discouraged because you can’t save the world in a day. But add something good, be on the positive side of the equation, and know that you’re being part of the solution.

Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

149 – The Vocabulary of Anger

I talk a lot on this podcast about anger because it’s something that I’ve been working to manage in my own life. And today, I want to talk about the language of anger, and about learning to redefine and talk about anger in a different way.

For those that struggle with anger, we often get stuck in a bad pattern of mismanaging how we deal with strong, negative emotions. Something comes up and kicks off your fight or flight instinct kicks up and you find reacting in a way that is way out of proportion to the situation. And the worst part is that we often feel so helpless like it’s a split second reaction to things that are happening around you. You often go from 0 to 60 in just a moments notice. Often, that response is left over programming from things that you had little control over as you were growing up. Trauma can miscalibrate our ability to read a situation properly. Something that might just be annoying or frustrating gets treated with the same level as something more threatening.

And it sucks.

Once you finally get back in control of yourself, you feel like shit and feel ashamed of your behavior. You feel like you’re a bad person. You feel like you’re broken. You feel like it’s just one more instances showing that you fail at being the kind of person that you want to be. You feel unworthy, unlovable, worthless. That your failing as a human being.

And it sucks.

And after you blow up, you just want to hide. You want to push everyone away because you don’t feel worthy of being loved by others. You feel damaged at the core. Maybe even irredeemable.

So what do you do?

“When you have been compelled by circumstances to be disturbed in a manner, quickly return to yourself and do not continue out of tune longer than the compulsion lasts.”

— Marcus Aurelius

You listen to that anger. You sit with it and listen. You can question it. “Am I doing this to cause hurt, or is it really what I feel about this situation?” Because if you really feel that strongly about something, then maybe that anger is telling you something important. It is something that you should listen to. Maybe it’s anger at injustice. Maybe it’s anger at how someone else it treating you, and you really do need to take some action. If something upsets you that much, it should not be ignored.

Part of the problem, when we ignore our anger and feel bad about feeling any anger, at least for me, I feel terrible after I feel angry about anything. Even when it’s something that is probably okay for me to feel angry about. Because there are things that we should feel angry about, but when we blow up at seemingly trivial things, we start to feel shame towards any anger. Appropriate anger and inappropriate anger get lumped in the same pile.

And it’s hard sometimes when you’re caught up in it to know the difference. But when you’re in an argument and you feel that urge to just lash out, and you can catch it, count to 5 or even 10 before you say it. And ask yourself, “Do I REALLY mean what I’m going to say?” And if you do, then say it. Maybe try to say it in a way that is not confrontational. Maybe try to say it softly.

But if the compulsions that you have are things that you are doing or saying only to cause harm or to push someone’s buttons, then it’s probably better that you stop and sit with them a while. Give yourself some time to cool down. Take a break.

Being a stoic about anger doesn’t mean that we don’t feel it. It means that we learn to manage it. That we don’t let it ruin our lives. That we learn how to communicate what we feel in more productive and helpful ways. That we find new tools to talk about these things.

“For if anger listens to reason and follows where reason leads, then it is already not anger, of which obstinacy is a proper quality; if, however, it fights back and does not become quiet when it has been ordered, but is carried forward by its desire and ferocity, then it is as useless a servant of the soul as a soldier who disregards the signal for falling back. And thus, if it suffers a measure to be applied to itself, then it must be called by a different name, and it ceases to be anger, which I understand to be unrestrained and untamable.”

— Seneca

And what I think Seneca is telling us here is that we should learn how to label things better than just anger. It’s kind of like the old saying, if you only tool you have is a hammer, everything looks like a nail. If you only know how to be angry in one way, or to express distress, irritation, annoyance, sadness, depression as anger, then you can’t deal with these strong emotions in an appropriate and useful way.

So what are some of the tools that we have? I think the biggest thing is to expand our vocabulary on our emotions. Rather then everything boiling down to anger, can we learn to identify more nuanced emotions. Maybe what we’re really feeling is frustration, or humiliation, or rejection. If we can learn to better identify what we’re really feeling, then we can start finding different ways of viewing the feelings we’re having.

When we can identify our emotions better we can see that dealing with annoyances is different than how we deal with frustration or resentment. But if we only have one word for it, then we don’t deal with effectively.

On my website, I created a worksheet that I’m calling the emotional vocabulary worksheet and basically what it is, it’s an exercise you can go through when you’re dealing with the strong emotion. And maybe you are in a situation where you didn’t deal with things very well. And it kind of walks you through trying to identify some of these different emotions and look at how these emotions maybe were appropriate or inappropriate for the situation. And if our reaction was appropriate or inappropriate for the situation.

Dealing with strong emotions in life is something that all of us have to do. But in order for us to actually deal with these different emotions that we have, we need to be sure what we’re actually feeling. So expanding our emotional vocabulary will give us the words to be able to really identify what it is that we’re feeling and then respond appropriately. So if you’d like a copy of this worksheet, if it’s something that sounds interesting to you, you can go to my website and download it from there will be a link on the front page. My website is www.stoic.coffee and I’ll have the link sitting there on the front page.

And that’s the stoic coffee break for this week. Remember, be good to yourself and be good others, and thanks for listening.

148 – Comparison and Self Judgment

Be the best version of yourself!

How often do we compare ourselves with others? Why do you we get down on ourselves when someone is better than us at something? This weeks episode is about comparison, and how to get past the need to compare ourselves with others, and change the inner critic.

In Episode 146, Fear is the Killer I touched briefly on how one of the biggest fears in life is the fear of judgment. And while I was mostly referring to the judgments of others, in this episode I want to talk about self-judgment and comparing ourselves to others.

For most of us, the person that judges us most harshly is ourselves. When we want to try something that is outside our comfort zone, that voice in our head may tell us that it’s a bad idea or that we’re stupid for even trying. Why is that? Why would sabotage ourselves? I think it’s because our brain’s job is not to help support us in our growth, but to keep us alive. And because so much of our society has been based upon our station in life and being better than others, we equate not being as good at something as someone else as something that might cause us harm. And that fear can stop is from accomplishing so many great things.

“No person has the power to have everything they want, but it is in their power not to want what they don’t have, and to cheerfully put to good use what they do have.”

— Seneca, Letters From a Stoic

When I started this podcast, I was often worried that people would think I was an imposter. I thought that if I put out a podcast about stoicism that others might put me down for it because of my lack of credentials. My wise partner reminded me that if all I’m doing is talking about how these things impact me and what I learn from it, then there was no expertise needed beyond my own experience. Thankfully, I listened to her and here we are 148 episodes later, and thankfully, you have supported me and listened to my podcast each week.

What I had to do was to be better about what I defined as success and not compare myself against others. I mean, if I was worried about trying to be as successful as Tim Ferriss and be upset that I’m never going to hit 300 million downloads, then I would never be successful. So I learned to be happy with what I have – a podcast that I can feel proud of, where I’m improving every week and I’m learning and growing each week, and I’m connecting with more and more people each week.

I know one impact of being so self-critical for me was that because I didn’t think I was all that great of a person, I would try to talk myself up to other people. Because of that insecurity, I would tell all these stories about how great I was, because I really wanted them to like me. Deep down inside, I felt like if I were just good enough at all of these things, I would be worthy of their love.

So how do we move past comparing ourselves with others?

I think the first step is finding ways to look at the success of others is not a judgment on us. The world is not a zero-sum game. Just because someone else is successful, doesn’t mean we lose. Contrary to what others try to make us think, the world isn’t made that way. We need to celebrate the success of others. We need to let go of the striving and the posturing, and the ego that makes us think that if someone is doing better than us then we’re doing worse.

William Irvine, the author of A Guide to The Good Life: The Ancient Art of Stoic Joy says that we should be okay with our mistakes, and learn to give out praise for the admirable traits we see in other people. He says, “You may be extremely reluctant to do that, because in some way, they’re your competitors, but sometimes people do things that are worthy of praise, and to openly praise them in a certain culture is an act of courage because you’re admitting that they’re outplaying you in some way.”

When you can be honest about someone else’s success, then it makes it easier, to be honest with yourself. When you can remove your ego from the equation and be honest about your own skill, you can look at it as simply a measure of skill, not a judgment of whether you’re a good or bad person.

The next big step, which is still a hard one for me, is to remember the only person that you should be comparing yourself to is yourself.

“Your potential, the absolute best you’re capable of — that’s the metric to measure yourself against. Your standards are. Winning is not enough. People can get lucky and win. People can be assholes and win. Anyone can win. But not everyone is the best possible version of themselves.”

― Ryan Holiday, Ego Is the Enemy

I love that part – be the best possible version of ourselves. We need to define our own version of success that is not dependent on things outside of our control. You can’t control how good someone else is going to be at something, and when you compare yourselves with them, you are tying your success to something we can’t control. You can only control yourself and your own skill, so the only real measure should be, are you improving. And remember, failing can be improving as long as you are learning.

Lastly, we need to have self-compassion. When you screw up, don’t look at it as a failure of character, look at it as being a fallible imperfect human. Your skill at something doesn’t make you more or less worthy of love.

Be good to yourself. Be good to others.

147 – Look Within

Look Within

How often do we look outside of ourselves to know what to do? How often do we doubt ourselves and look to others to find a solution to a problem? How often do we seek the opinions of others to feel like we’re on the right path? This weeks episode is about learning how to find the wisdom in yourself.

“Dig within. Within is the wellspring of Good; and it is always ready to bubble up, if you just dig.

― Marcus Aurelius, Meditations

The culture that we grow up in can have a huge impact on us as to how we view the world. If we’re lucky, we have parents, teachers, and friends that teach us how to listen to our own voice and know what we feel, and what is right for us. Many of us don’t get taught these lessons of self-reliance and self-confidence. We’re taught to please our parents, please our teacher, please our church leaders. Paying attention to what we feel and what we know is right for us is highly discouraged, or at the least given little attention. We grow up relying on the opinions of others to know what we should be doing. We look to see what kinds of relationships we should have. If and when we should get married. What kinds of jobs we should take. What kinds of shows to watch on Netflix.

The thing is, society doesn’t want you to stop and think for yourself. People who take the time to truly know themselves, are no longer easy to control. They are not easily manipulated. They are often poor consumers because they know what they want and don’t waste time or money on things they don’t.

In my case, the church taught me what I was supposed to want. So much of my life was wrapped up in pleasing the leaders and the members of my church. So much so, that I often didn’t know what I really wanted, or how I really felt about things. Even as a grown man, I often find it difficult to know what I really think or feel in a given situation.

When I’m working through what I want in my life, I will find myself looking for the right answer outside of myself because I don’t think that my own opinion is worth anything. I don’t trust that I’m smart enough to figure it out on my own, or that I have the right to decide what I want. To think for myself and do what is right for me, rather than what I think others think is the right thing.

To listen to yourself, to recognize your own wisdom is a scary thing because it means that you are responsible for the results you get. You are responsible for all your failures. You are blazing your own path, rather than parroting what someone else does. You are claiming your life as your own.

It’s also hard because when you decide what you really want to go after, it’s really scary to think that you might not get it. Often you choose someone else’s dream because if you fail, then it’s not that big of a deal.

“When you confine yourself to only those things that are under your control, you cannot be defeated. Don’t be fooled by outward appearances. People with more prestige, power, or some other distinction are not necessarily happier because of what they have. There is no reason to be envious or jealous of anyone. If you lead a rational life, the good lies within you. Our concern should be our freedom, not titles and prestigious positions. The way to freedom is not to be too concerned about things we don’t control.”

— Epictetus

What does Epictetus mean by we can’t be defeated? If we only measure success by the things that we can control, we can never lose. We should never measure success based off of something that we can’t control, in this case gaining a powerful position. He also warns us not to be fooled by what others have because they may not be happier. This means that we should not define our happiness based on what others think is successful.

For example, if I measure the success of my podcast based on how many people are listening, then I will always lose. But if my measure of success is that I put out an episode each week that is important to me, then I am successful. If I feel like I’m improving, that I’m growing personally, then I’m successful.

Epictetus reminds us that if we do our best to be rational, to act on the things that we have control over and let go of the rest then we will find the good inside of us because we will see no need for jealousy or envy because we pursue what we deem as good and important. When we care less about the opinions of others, then we are free from all stress and striving and competition. We don’t care what others think so we do things that are good for us, not what others think we should do, and this is where true freedom lies.

Learning to listen to and trust yourself, and to think critically is a very important part of living a good life. It means that we learn to let go of what everyone else thinks is good for us, and we act on the things that we have control over, and trust that if we do our best, to be honest with ourselves we’ll make good choices. We may make mistakes from time to time, and we’ll fail, but we’ll learn and we’ll grow, and we’ll be free because we are living the life of our choosing, not someone else’s.

146 – Fear is the Killer

Fear is the Killer

How many great things have never happened because of fear? How many times did you give up on a dream because of fear? This weeks episode, we’re going to talk about fear, what it is, what it does, and how to move past it.

This last week, I had the good fortune to be in the studio at the filming of Creative Live’s podcast week. It was one of the most inspiring and amazing growth experiences I’ve been at in years. The energy that present and the generosity of time and knowledge from so many creatives has truly rekindled my own creative juices.

But even as I think about all the creative projects that I’d like to complete in the next few months, I kept feeling this fear rise up in my chest. It was a literal feeling that I could feel. A kind of crushing anxiety.

“There are more things likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.”

— Seneca (Letters from a Stoic – Letter XIII: On Groundless Fears)

My life has been full of a lot of fear. For the most part, I grew up in Salt Lake where your whole life is judged about how well you hold the Mormon church’s standards. I grew up with an abusive father who himself was plagued by his own fears about his own sexuality. I grew up steeped in fear.

I wanted to be a musician and an actor, but I didn’t follow through because was so afraid I would fail. I would ask myself, “What if I never make it into a single movie or write a single song?”, “What if I am a poor actor or musician my whole life?” It was just too much for me to consider so I got a degree in business and became a programmer. In my spare time, I would skirt around the edges of my art, talking about the things I wanted to do. I would buy music gear that would get used for a short time, then sit unused on the shelf for months or years. When I did pick things up and work on them, I could never even finish a song because I was so afraid that nothing I wrote would be very good. I have dozens of half-written songs that I was too afraid to finish.

“The three biggest fears in life are: The fear of success, the fear of failure, and the fear of judgment.”

— Lewis Howes

One of the days at Creative Live included an interview with between Chase Jarvis and Lewis Howes. If you’re not familiar with either of them, Chase is a photographer at the top of his game and the founder of Creative Live, and Lewis Howes has a very successful podcast called The School of Greatness. So much of the interview was truly inspiring, but there was a moment where Lewis said, “the three biggest fears in life are: The fear of success, the fear of failure, and the fear of judgment.” When they talked about this, I felt that same nervous anxious feeling because I could recognize exactly what each of those felt like.

I remember those fears that plagued me every time I thought about being an artist. If I succeeded, could I handle it or would I implode? If I failed, could I handle it? Could I be a poor artist? What if I wasn’t very good? What would people think of me? What would I think of myself?

“Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.”

— Seneca (Letters from a Stoic – Letter XXIV: On Despising Death)

When I get to the bottom on what scared me, I really found that there was nothing there. If I was successful, I had a good head on my shoulders and trusted that I could make good decisions. If I never became a successful actor, I would survive, even if it meant that I lived a more frugal life. But I think it was the judgments of others that was scared me the most. What would they think if I failed? What if they didn’t like my music or my acting? And it’s taken me decades to realize that what others think about my art doesn’t matter.

“Many of the anxieties that harass you are superfluous: being but creatures of your own fancy, you can rid yourself of them and expand into an ampler region, letting your thought sweep over the entire universe, contemplating the illimitable tracts of eternity, marking the swiftness of change in each created thing, and contrasting the brief span between birth and dissolution with the endless aeons that precede the one and the infinity that follows the other.”

— Marcus Aurelius (Meditations – Book IX)

What Marcus is telling us here is the anxieties and fears that try to crush us are not only not necessary, but they are simply creations of our own minds. And when we get rid of those, we can free up the resources of our minds to think about the most amazing things, and create the most awesome vision of the universe and our own lives!

I think this fear failure is what’s at the root of so much of our suffering, so I think that it’s a really big part of why we’re often unhappy. So how do we deal with this fear of failure?

First, you need to let go of the outcome and focus on the process. When we are so worried about something not turning out how we want it to, we start to question why we’re doing what we’re doing. We start second-guessing the choices we make. We may even decide to give up on the whole venture because we can’t control how it will turn out. If we can let go of trying to create a specific outcome, and be okay with whatever the outcome is (there’s that whole stoic thing about controlling what you can and letting go of the rest), then we can start to let go of the worrying, and put that energy towards creating.

Second, when you start to feel that fear, you acknowledge it. You recognize that it’s just your brain trying to protect you and the more that you run from it, the scarier it seems. For me, I found if I say it out loud, usually to someone I trust, it’s like shining a flashlight on a shadow. It loses its power.

Third, you can play the worst case scenario game. What happens if I write a song no one likes? What’s the worst that can happen? No one listens to my song. Does it physically hurt me or am I going to die from it? No.

The next time you hit that anxiety and the fear starts to creep up in your chest, don’t run from it, make peace with it. I’ve heard from creative people all the time, that feeling of fear usually means you’re heading in the right direction.

145 – Hold True


How do you remain true to the aspirations you have? How do you not let other people’s opinions sway you from your principles? This weeks episode is about finding your values and holding true.

“Attach yourself to what is spiritually superior, regardless of what other people think or do. Hold to your true aspirations no matter what is going on around you.”

― Epictetus

As children, we’re taught how to get along with others, how to be congenial, to fit in. Kids that are seen as different or weird are often ostracized or teased. As we grow up, I think that most of us have a time in our lives where we feel like we’re not like everyone else, and we try so hard to fit in, and we try to change ourselves into something that we really aren’t. When we do this we have a feeling of being inauthentic. Even if we are “liked” in the moment, it’s a hollow feeling because we know that we fit in by being fake.

As we get older, most of us generally find a way to fit in and get along. We may hold onto the religion that we grew up, even if we don’t really believe it, simply because it’s easier to get along. If we are not careful we can take on attitudes and ideas that are not really our own. We may just simply default to the values of the culture that we live in.

“You need to get used to winnowing your thoughts, so that if someone says, ‘What are you thinking about?’, you can respond at once.”

— Marcus Aurelius

How well do you know yourself? If someone were to ask you today what your values are, what would be in that list? Would you know right offhand or would you have to think about for a while? Would those beliefs be truly yours, or would you simply say what the people around are saying?

“I stood for nothing, so I fell for everything”

— Katy Perry

My partner and I were talking the other day about the fact that I will sometimes not really share my own opinions because I’m afraid of that she’ll get upset with me. This, of course, annoyed her, because she wants to know my opinion on things. She may disagree with it, but it’s still valid for me to have my own opinion. As we talked about it, the more I could see that I often censored myself around others because I don’t want to upset them. That people pleaser in me still pops up sometimes without me really noticing it.

As we talked about it, she came up with an idea that I should write down what my values are, then if someone didn’t agree with something I said or was offended, I could go down my list of values and as long as I didn’t violate my own values, then I could feel good about my actions, regardless of what someone else thinks. So that’s what I did. I did a search on personal values and compiled a list of those that I feel are important. I came up with five core values: self-respect, compassion, openness, growth, and leadership. Under each of these values, I have a set of traits that clarify that value, as well as a question I can ask myself when I go down this list.

For example, my first, and for now most important value is self-respect, to love and value myself. The traits or sub values under that are:

  • Authenticity – Am I be true to myself, and are the beliefs I hold ones I have chosen?
  • Honesty – Am I being truthful to myself, and taking responsibility for my actions?
  • Humor – Can I relax and laugh at myself and be okay with my mistakes?
  • Autonomy – Am I being my own person, and not behaving differently because I’m worried about what others think of me?

If I can answer each of these questions honestly, then I am holding to my value of self-respect.

What are the values that you hold for yourself? What are the things that you hold as your core beliefs? Now when we start off figuring out what we truly believe in, we often have a hard time articulating what we truly believe in. We may have a clear idea of what we don’t want, and that’s not a bad place to start. Knowing that we don’t want intolerance or racism as part of values is a good place to start.

I would encourage you to take some time this week and list off the things that are important for you. If you are having trouble coming up with some ideas, go to my website www.stoic.coffee and you’ll see a link to a worksheet that has a list of about 45 personal values, examples, and place for you to fill out your values.

The first part of being able to hold to your values is to know what they are. Whenever you find yourself unsure if you are being true to the things that are important, you can run down this list, and see where it may or may not fit in. If you can check off everything on your list, then you can feel comfortable with your actions and “hold to your true aspirations no matter what is going on around you.”

144 – Emotional Management

 

When was the last time that you felt a really strong emotion? What was that emotion? Gratitude? Joy? Anger? Jealousy? Emotions are a powerful force in our lives. When channeled properly, they can be the fuel that helps push us through to accomplishing what we want. They can also drive us in ways that we aren’t expecting or don’t want.

I’ve had several listeners reach out to me asking me to talk about how to manage emotions and how to deal with triggering events, so today I want to talk about using stoic ideas to help with regulating emotions. At times, our emotions can seem very overwhelming for us, and push is in a direction that is not helpful and can be damaging. In my own life, I’ve had times where I’ve let my emotions override my common sense and make choices or say things that I later ended up regretting.

I’ve talked on this podcast about how I struggle with keeping my temper in check, and the last few weeks have been a bit of a struggle for me. I’ve been dealing with some insomnia, which tends to leave me with less energy to keep a lid on my anger. And while my lack of sleep is a factor in lowering my attentiveness to my emotional state, my emotions are my responsibility.

What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.

― Epictetus

First, let’s look out the flow of emotional states. The first thing that happens is we sense something.  Some even occur and we see, hear, touch, smell or taste something, and that information is received by our brain. At this point, it’s just raw data. It may be the vibration of a voice or a song. It may be the image of a car. It may be the smell of something cooking on the stove. This is just an observation of the event

Next, we have a thought about what that data means. We begin to make some kind of interpretation or judgment of what we sensed. We may hear someone say something that we think is rude. We may think the smell from the kitchen is enticing. We may think that the car we see is coming at us at us too quickly.

Once we have added some meaning to the data that came into our heads, we have created some emotion around it. We may feel offended at the remark. We may be excited about eating whatever someone is cooking in the kitchen. We may be on alert that we’re going to be run over by the car.

This cycle of observing, making judgments, and creating emotions continues until we take some action. We might say something back to the person. We may head into the kitchen to see what’s cooking. Maybe we run out of the way of the car.

Once we take action, then we start the cycle over again. We observe what has happened, in response to our action, have a thought about that observation, then have some kind of emotion around it, then we take some kind of action.

Now that we have our pattern established, what happens in this causes us to lose control of our emotions? It really comes from the judgment stage. How we think about something, and what we think that it means, is what create the emotion.  If someone said something trying to offend us, we can decide if we want to let that offend us, and feel that emotion. If we make a judgment that we don’t care about what they said, or that they are misinformed, or that we possibly misheard, then we have a very different feeling about what that person said, and will respond quite differently depending on our interpretation. Because we decide what we want to think about what they said, we are in control about how we feel about it. If we are able to delay making a judgment as long as possible, and just observe events, then we can choose what kind of judgment to attach to something, or to not have an opinion it at all.

Now some things, we should have a quick judgment on. If a car is racing towards us, we should get out of the way. But even in this case, making a wise judgment is more helpful, because if you are able to manage your fear, you can make a better decision of where to run.

The biggest trigger for anger is expectations. When we think that something should happen a certain way or someone should or shouldn’t behave a certain way, we set ourselves up to be disappointed. Learning how to let go of any expectations or outcomes, especially around things that we have no control over, such as what other people think of us, is one of the key teachings of both stoicism and Buddhism. The more we can learn to let go of things we can’t control, observe them, and make judgments based only on things we observe, the easier it is to manage our emotions, and make better decisions.

Most of the triggers for my anger come from my interpretation, my judgments of what I think about what someone else says or thinks of me. This is why the stoics talk so much about not worrying about the opinions of others.

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.

— Marcus Aurelius

Other peoples opinions are none of my business. They have the right to feel whatever they want. Just like I do. The question I need to ask is, “What do I think it means if they are annoyed at me? What meaning am I attaching to it?” Their opinion of me is not something that I can control, and when I do try to control it, I get frustrated by my powerlessness to be able to control it.

One of the best ways that I’ve been able to get this more under control is by using a stoic exercise called Premeditatio Malorum, or to premeditate on evil, basically imagining what could go wrong, so that you are prepared to handle those negative emotions. This is a powerful exercise in learning how to deal with things that trigger you.

Let’s say for example that you have a family member or friend that seems to triggers your anger. Sit down and imagine a scenario where you normally would get upset and lose your cool. Imagine what the situation would be like, and feel that emotion. And then make a choice to just sit and feel that emotion. How would it feel to just sit with it? How would it feel to just observe that emotion, and notice how it feels in your body? If you can just sit with it, and let yourself feel that you can recognize that this emotion can’t really harm you in any way.

Even after working through this kind of exercise, you’re going to make a judgment about something, and you’ll feel that strong emotion. There is nothing wrong with this. If you do notice this, try to take that step back an observe the emotion. Notice it. Try to see what the thought was behind it. What was the meaning that you attached to it? Once you can start to understand your own thought process, you can start to change what thoughts you have about specific events.

Learning to manage your emotions is not something that is easy to do. It’s something that takes constant work and attentiveness. Understanding the thought processes that lead to these emotions and using exercises like Premeditatio Malorum can help you be prepared to deal with those triggers help you manage your emotions rather than letting them control you.

143 – The Quality of Your Thoughts

As human beings, we have an amazing gift – the ability to be conscious of our own thinking. How are you taking advantage of this gift? When we are unaware of the thoughts running through our head, we are relinquishing control of our mind to the old habits and patterns that we have created in our lives and letting ourselves run on autopilot.

“The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature.”

― Marcus Aurelius, Meditations

Marcus Aurelius is teaching us here that when we spend our time on thoughts that don’t help us on our path to virtue, we are making ourselves unhappy. The stoics remind us over and over that we are in control of the thoughts we entertain and those thoughts lead to our choices, which lead to the outcomes of our lives.

From the moment we wake till the time we fall asleep, our minds are constantly churning through thoughts. Much of this thinking is just everyday thoughts to get through the day such as what to have for breakfast or what clothes to wear. Some are more life-changing such as whether to ask out that person we’re interested in, or what career options to pursue. But many of the thoughts we have are ones that go partly or even completely unnoticed, just buzzing in the background. Maybe we’re annoyed by a snarky comment from our partner earlier in the day. Maybe we’re worried about something we overheard from our co-workers gossiping. Often, we ruminate on thoughts about things we can’t control, and we don’t even notice it.

The thoughts we entertain are a key part of the process of creating the life we want. Our thoughts are what create our emotions around the events and people in our lives. They help create the impetus to action, and better actions lead to better results. When we use our reason, rather than our default reactions, we are able to find patterns of thinking that are not helpful and replace them with better patterns, that helps us to see the world from a more useful perspective.

And the reverse is true. When we make judgments and focus on thoughts about how crappy life is, then the kind of life we’re going to create is one of negativity and unhappiness. For example, if I sit and think about how someone has wronged me and they owe me an apology, or if I focus on something that happened that I think is unfair and I wish it would change, I’m focusing on things that I can’t control. I’m painting a picture of the world that is negative and one where I’m powerless.

How would using your ability to observe and notice what thoughts you are thinking, change your life? What kind of thought patterns could you change that aren’t serving you? When we slow down and take that time, we can see if the thoughts that we think benefit us, or if they are a hindrance. With more conscious awareness, we can make active choices, rather than simply letting our minds run amok.

“Nothing, to my way of thinking, is a better proof of a well-ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”

― Seneca

The first part of gaining some more control over our thinking is to limit distractions. We have so many things distracting us in our lives. We try to multitask at work with dozens of tabs open in our web browsers, and emails filling up our boxes, vying for our attention. We carry around a lethal weapon of mass distraction in our pockets. With our phones connected to everything on the planet at all times, it’s so easy to find ourselves perpetually entertained. How would your life change if, when you have a few minutes to yourself, rather than reaching for your phone you took the time to be bored, and to just sit and think?

As an example in my own life, for about two months I was playing a poker game on my phone. At first, it was fun, and a bit exciting as I played against an AI and got the feel for the game and improved my skill. I would get that little burst of dopamine every time I pulled off a great hand or a great bluff. But after a while, I began to notice that I was reaching for my phone and opening the game any time I had a few minutes to spare. Often, those few minutes would turn into 30 or 60 minutes to finish a game. I would play it when my partner was talking to me, giving her less than my full attention. I realized that it was not serving me, so I deleted it off my phone. Strangely, I felt some apprehension in doing so, and while I’m glad I did I noticed throughout the last week that I would reach from my phone and start to scroll to the game when I had some free moments. I would catch myself and instead open a book or just pause and think about how I had become a bit of an addict to that game.

The next part of gaining some control over our thinking is to be aware of our thinking. Meditation is all about this idea of being aware of the thoughts floating through your mind. I know that some people think that meditation is about clearing your mind, and while that is one form of meditation, the main purpose of meditation is about slowing down enough to be aware of your thoughts. When we can see our thoughts, we can look at them objectively, dispassionately, and we can ask ourselves, “How is focusing on this thought helping me a be a better person?”

When you do begin to notice your thinking, be careful not to judge yourself when you do think negatively. Just notice that it’s a thought you are having and that you have the option of what you want to do with it. You can just decide if that thought is one that serves you or doesn’t, but remember, it’s just a thought.

If sitting with your thoughts is hard for you, then sit down and write out your thoughts or, grab your phone start a voice memo and record your thoughts for a few minutes. Don’t worry about writing or saying the “right” things, just get them out as soon as they come into your head so that you can observe them later.  Once you have them out of your head, then you can start to see where you might be unconsciously focusing on things that aren’t serving you. You can decide to let them go. You can tell your brain, “I see those thoughts, and it’s okay to let those go.” No judgments, just observation.

Learning to improve the quality of your thinking is something that anyone can do. The more you can limit your distractions, slow down and notice your thinking, and use non-judgmental and reasoned thinking to focus on the thoughts that are useful, you clear much of the negative mental chatter. When you can quiet down the noise, you are able to train your mind to create thinking that helps you find inner peace, and stay more focus on the task at hand.

142 – Reject the Injury

Why do we feel a sense of injury when disagrees with us? Why do we feel hurt when someone tells us we are wrong? In this week’s episode, we’re going to talk why were worry so much about what others think of us and how to learn to deal with our ego.

 

Show Notes:

“Reject your sense of injury and the injury itself disappears.”

― Marcus Aurelius

“Sticks and stones may break my bones, but words will never hurt me.”

— Anonymous

One of the aspects of stoicism that has been most difficult for me has been learning to not let the opinions of others affect me. I don’t that I’m alone in this. I think most people, struggle with this aspect of life. So why is that? Why do we worry about what others think of us?

We are social animals so we naturally crave the approval and acceptance of other people. Working together is how our species not only survived but have been able to dominate this planet.

The media, especially fashion magazines make their living off selling others the latest hot trend of what will make others like and admire you.

Social media has capitalized on this need to feel the approval of others. We get that burst of pleasure when others like our post or leave a comment. We get a thrill when our tweet gets retweeted by a celebrity. And on the flipside, if we are mocked or become the butt of someone’s joke it can be crushing.

The society we grew up in or currently live in has a big impact as well. I grew up in a very religious community, where there were very rigid expectations of how I was supposed to behave and the things that I should want and do in my life. I was strongly judged by how well I lived up to the principles laid out by the church elders, and I remember so much of my early life feeling like I was simply a failure as a person because I could never live up to these unreachable standards. I was basically trained to seek the judgments of others.

Even with all that said, why does it hurt when someone insults us?

I think that it comes from a threat to our ego. So what is the ego, and why does it feel “bruised” when someone puts us down or doesn’t like us?

The ego is often described as our identity or self-concept. It is that part of us that see us as something separate from everything else around us. It is the thing that is ‘us’ and not the ‘other’.  And this sense of identity is a combination of our memories, our ideas about who we are, and ideas about who we want to become.  Part of how we develop a sense of self is how we are seen by others. If there is no one else around us, how would we know if we are selfish? If we are rude? If we are funny? If we are likable? All of these aspects of our ‘self’ are dependent on how others view us.

When we have a healthy ego, a healthy sense of self, we are able to look at what others say as simply their opinion. We can look at it as simply information, and we can decide what to do with it.  

When we have an unhealthy ego, when someone doesn’t like us, our sense of identity can feel threatened. When someone criticizes us, we feel like they are telling us that what we have done, or what we think is wrong, and therefore there is something wrong with us. Rather than being able to look at what others say as their opinion, and something to consider, we may fall apart. We may get angry and fight back. The first reaction is becoming a victim. The second is trying to control someone other than ourselves.

Marcus Aurelius was the most powerful man in the world when he was emperor of Rome. But even as emperor, had to remind himself that when someone said something disparaging that it was his own mind that gave meaning to what was said about him. He gives us some really good advice on how to deal with those that we feel are trying to injure us.

“When people injure you, ask yourself what good or harm they thought would come of it. If you understand that, you’ll feel sympathy rather than outrage or anger. Your sense of good and evil may be the same as theirs, or near it, in which case you have to excuse them. Or your sense of good and evil may differ from theirs. In which case they’re misguided and deserve your compassion. Is that so hard?”

― Marcus Aurelius

What Marcus is telling is that usually, others are not trying to harm you. They are trying to do what they think is right. So the first thing we should do is be curious. Why are they doing or saying this? What kind of outcome were they hoping for? If you can be curious, If you can ask questions, if you can try to understand, you can have sympathy.

He goes on to say that they may have the same value system as you, and it’s very possible they may be right. If so, then that’s information you can use. If they aren’t, you can simply take what they said as information and do nothing with it.

You may find that they have a very different value system than you, so they may be very misguided in their criticism and therefore deserve your compassion.

Now I know this is not easy. I struggle with this a lot. Even today, my partner was frustrated with me about my lack of communication of my plans for the day. At first, I could feel myself getting defensive. But rather than fighting back, I took some time to ask myself, “What is she trying to accomplish? What can I learn from this?”

And what I learned was that she wanted me to let her know how my day was planned because part of that impacted her. Her frustration came because I’m not all that good about blocking out time for the things I need to get done, which bleeds into other activities, or pushes things back when others are waiting on me.

Taking time to frame difficult conversations as a time to learn is not easy. We don’t like those uncomfortable feelings, that feeling of being wrong, or that we messed up. But all that means is that there is something to learn, and we should always be willing to learn.

 

141 – Willpower and Motivation


I’ve been thinking a lot about motivation and how we accomplish the goals that we set out to do. And I think there’s a bit a confusion about motivation and how it helps us get things done. Let’s take a look at the definition of motivation:

The state or condition of being motivated or having a strong reason to act or accomplish something

And let’s look at the definition of willpower:

Control of one’s impulses and actions; self-control.

Motivation is the reason why you want to do something. It’s the fuel that gets going. It is not the thing that actually propels you. The engine that actually gets you to do something is willpower.

Willpower is “like a muscle that can be strengthened with use, but it also gets fatigued with use,” says John Tierney, co-author of Willpower, with Roy F. Baumeister. If you simply rely on willpower to get you to do something, it’s going to take a lot of effort. According to the authors, the best way to reduce willpower fatigue is to turn something into a habit or a routine, which takes a lot less willpower.

 

Just Do It

“First say to yourself what you would be; and then do what you have to do.”

– Epictetus

Sometimes we wait until we “feel” like doing it. The problem is, we may never feel like it. Usually, the motivation to do something comes after we get started. The hardest part about working out at the gym is often just getting yourself to go to the gym. The hardest part about writing is just sitting down and getting started. If you can eliminate the barriers to getting started, then your chance of success is far greater than waiting for inspiration.

Control

One the most important factors though is what Epictetus reminds us:

“To make the best of what is in our power, and take the rest as it occurs.”

– Epictetus

Sometimes, we attach some kind of negative emotion to the task we’re trying to accomplish. The task may feel overwhelming, or just plain scary. We may be too focused on wanting a specific outcome and we’re afraid that we won’t be able to do it. By focusing on the things that we can control, then we can focus our time and energy on something that will actually have some impact, and not waste our time on things we can’t control

Distractions

Most people who are successful create a process for accomplishing what they want. They figure out what they have control over, then put down the steps to accomplish their task, and then they follow those steps every time. They create an environment where it’s easy for them to fall into that routine, and where there are limited distractions.

Marcus Aurelius said,

“If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”

If there is something that is distracting you, if it is something within your control, you find ways to either take care of it right then or plan time to take care of it later. If it is something you can’t control, you let go of it.

For example, Stephen King sits down and writes 10 pages every day. He doesn’t care if they are good. He writes 10 pages while listening to the same Metallica album at a little desk in his office. He doesn’t wait to feel motivated. He removes all distractions and just does the task he set out for himself in his routine, and he does it every day.

Create Your Plan

You can start off by asking yourself some questions (I’d suggest writing the answers down):

  • What are the things that I can control?
  • What are the steps that I need to take?
  • What are the tools I need to accomplish it?
  • What are the obstacles in my way?
  • Are there other potential obstacles that I can think of?
  • What steps can I take to work through those obstacles?
  • What can I do to create an environment that eliminates distractions and helps me focus?

Once you have those questions answered, you have the start of your plan. Create an environment that is most conducive to helping you accomplish the tasks. The next thing is to just start doing it. Often times, this is the hardest part. If you wait until you “feel” motivated, you probably won’t. Just do it for 3 minutes then quit if you want. You can do just about anything for 3 minutes, and usually, once you get started doing something, it’s easier to keep that momentum going, and you usually feel even more motivated to keep doing it.

Remember, a routine will beat relying on motivation and willpower any day.

Photo by Jessica Lewis on Unsplash

140 – Circumstances Don’t Make The Man


“Circumstances don’t make the man, they only reveal him to himself.”

– Epictetus

How do we deal with difficulties? Do we see them as challenges or opportunities? As something that is to be suffered through, or something that teaches us who we are? In today’s episode, we’re going to talk about difficult circumstances and how they are the things we should be most grateful for.

Show Notes:

What does that mean? Aren’t tough challenges supposed to make us stronger?
The stoics remind us that circumstances in and of themselves are neutral. They are not good or bad unless we label it so. It’s our thinking about a situation that makes it a problem – or an opportunity.
The same thing can happen to two different people and one person may see it as an intractable problem, something to complain about or run and hide from. The other can see it as an opportunity to learn and grow, and they dig in and push through.

It’s often hard to prepare for challenges because we get comfortable when things are going well. We like it when things are easy. Professional and personal failures, divorce, even death rarely come at opportune moments. More often than not, they come unexpectedly out of the blue, when we feel least ready.

The author Elizabeth Day in this month’s Guardian wrote a great piece on failure [1]. Reflecting on what she thought of as the greatest failures in her life, she said, “I realised that the biggest, most transformative moments of my life came through crisis or failure. They came when I least expected them, when I felt ill-equipped to deal with the fallout. And yet each time, I had survived.”

Sometimes, we come out the other side not feeling like a champ. We may just survive it. And that’s okay.

Challenges also have a way of humbling us and knocking down our egos.
Our view of who we thought we were can change when seen through the filter of life’s challenges. We can be so wrapped up in something outside of ourselves, that when then identity is threatened, it can be exceptionally scary.

Challenges can change us into a totally new person. Day goes on to say, “Life crises have a way of doing that: they strip you of your old certainties and throw you into chaos. The only way to survive is to surrender to the process. When you emerge, blinking into the light, you have to rebuild what you thought you knew about yourself.”

If we link our identity too strongly to our jobs and suddenly find ourselves unemployed, the blow to our self-image can be devastating. We can give our heart and soul to a relationship only have it end bitterly and leaving us feeling jaded. We can work for years on a creative endeavor only to meet rejection and failure and question whether it was worth our time and energy.

But it through these transitions that we are able to let go of that old version of us, and become who we are meant to be.

It’s not easy to shift your mindset to view challenges as opportunities.
It takes practice to change our instinctual reaction.
It can be difficult to sit with the uncomfortable emotions such as fear and doubt that our thinking brings up. And this is where learning how to view a challenge differently helps. We are able to see how this thing is helping us, rather than looking at it as something to fear.
Maybe it’s giving us an opportunity to learn a new skill.
Maybe it’s giving us an opportunity to grow stronger in an area we shied away from before.
Maybe it’s an opportunity to start something new.
Many startups happen because someone ran into a challenge and looking around they either didn’t find a solution or didn’t like the existing ones, so they created their own solution.

Have you ever been on the beach and picked up a smooth stone? Have you ever thought about how it got so smooth? That stone in your hand started off as a hunk of stone, with sharp edges and rough patches all over. As the waves wash the stone up on shore it bangs up against other stones, sand, and stone walls up on the shore. And as it comes in contact with these, the sharp edges become rounded, the rough patches begin to be smoothed out.

Life is going to throw stuff as whether we like it or not. We can learn to marvel at the changes and embrace the hard things that help us grow into someone new. We can learn to let go of holding to who we are and be excited for who we’re becoming. We can learn, as the stoics ask us, to love our fate.

Help create this podcast. patreon.com/stoiccoffee

Photo by John Jason on Unsplash

[1]: https://www.theguardian.com/lifeandstyle/2018/jul/15/divorce-miscarriage-jobs-learn-to-embrace-failure-elizabeth-day

139 – Judgments

Show Notes:

  • How many times have we made judgments about someone when we first meet them, that later turn out to be completely wrong?

“Impressions, striking a person’s mind as soon as he perceives something within range of his senses, are not voluntary or subject to his will, they impose themselves on people’s attention almost with a will of their own. But the act of assent which endorses these impressions is voluntary and a function of the human will.”

– Epictetus

  • We are constantly being bombarded by strong impressions, and making snap judgments.
  • We’re constantly creating unconscious judgments about things and people.
  • We compare ourselves to others – our friends, or neighbors, our family members.
  • We see someone we’re attracted to and we make all kinds of judgments about what kind of person we think they might be. They’re pretty so they must be smart…or dumb.
  • We see someone that is maybe less attractive, or disheveled and we make judgments about them. Maybe we think they are lazy.
  • We judge people by their clothes, by their skin color, by their accents when they talk, their voice, how much money they have.
  • The thing is that judgments in and of themselves aren’t bad. We need to size things up. But we need to be sure that we’re making judgments that serve us and the people around us.

“You always own the option of having no opinion. There is never any need to get worked up or to trouble your soul about things you can’t control. These things are not asking to be judged by you. Leave them alone.”

– Marcus Aurelius

  • Does this thing really need our attention? Was what some celebrity scandal worth our focus? Does it matter if that person walking down the street from us has tattoos or a mohawk or is wearing a suit and tie?
  • And the thing about judgments is that we need to be conscious of what we’re comparing. If you’re comparing yourself to someone else and saying that you’re a better than they are for some reason, then it really doesn’t serve either of you.
  • And who’s to say that you’re better than they are?
  • What works for you, doesn’t work for them.
  • The path they are on is not yours, so what you deem as important doesn’t mean shit to them.
  • What you want and what they want are not going to be the same.
  • So why do we make so many unconscious judgments about things?
  • Our brain likes to create shortcuts and so it sees patterns that it likes that it thinks are safe so it creates a shorthand to help it make quick decisions, to keep you safe, and save mental energy.
  • The other thing to think about is where are these judgments coming from?
  • Are they yours? Are they ones that were given to you growing up? From your family? From society? The media?
  • These mental models that you hold onto and use to try and make sense of the world need to be examined all the time because they may not be serving you.
  • And changing those models is not easy. Sometimes we’re simply not even aware of them.
  • Racism is something that’s passed down or part of the culture that you grew up in.
  • And so many of these judgments are part of your identity. They are the things that are part of your ego. They are ways for you to feel secure in who you are. If you’re “better” than that person, then you feel good about yourself. You feel okay. But if you have to feel good about yourself that way, then it’s probably not a very healthy way of living.
  • The other big area that I want to address is self-judgment.
  • We spend so much time judging ourselves and all the ways that we don’t measure up.
  • And where do these self-judgments come from?
  • I think they usually come from outside of us. From our culture. From our families.
  • We have these expectations of what we “should be”, and rather than learning to accept and who we actually are.
  • When we learn to stop the self judgments and just be okay with who we are, and stop having so many expectations about things we really learn to lighten up and go easier on ourselves.
  • And when we are easier on ourselves, we are less judgmental of others.
  • I know that much of the anger that I’ve struggled with is from expecting things to be a certain way, and when they weren’t I would get upset about the uncomfortable emotions and try to use my anger to control the outcome of the situation.
  • This usually has the effect of causing even more distress and angst with the whole situation and making it much worse than it was in the first place.
  • When we let go of expectations, it’s like learning to step into the flow of things. We can roll with things because we don’t have any preconceived idea of what should be, but we simply work with what is.
  • In Zen, this is the beginner’s mind.
  • How do we suspend our judgments of others?
  • How do we suspend judgments of ourselves?

“We are not privy to the stories behind people’s actions, so we should be patient with others and suspend judgment of them, recognizing the limits of our understanding.”

– Epictetus

  • We can let go of thinking of things as either right or wrong.
  • We can become curious as to why something is the way it is.
  • Why does that person wear those clothes?
  • Why is that person acting that way? What are they thinking those actions are going to accomplish?
  • And this goes for ourselves. Rather than judging ourselves harshly, we can become curious about why we think a certain way, or why we said or did a certain thing.
  • If we are curious, we can be compassionate because we’re not worried about if something is right or wrong, we simply want to understand why.

Photo by Joel & Jasmin Førestbird on Unsplash

138 – The Greatest Obstacle to Living

“Putting things off is the biggest waste of life: it snatches away each day as it comes, and denies us the present by promising the future. The greatest obstacle to living is expectancy, which hangs upon tomorrow, and loses today. You are arranging what lies in Fortune’s control, and abandoning what lies in yours. What are you looking at? To what goal are you straining? The whole future lies in uncertainty: live immediately.”

– Seneca

Show Notes:

– Do you think too much about the future that you are not living in today?
– This quote from Seneca hits two really great points of the Stoics.
– Momento Mori, remember you will die, and because we could die at any moment, there really is no other time than now. There is now and not now.
– Amor Fati, love your fate. Because we have so little control over what happens to us in life, worrying about the future is worrying about something that may never happen.
– So when you think about it, the only thing you have control over is your choices at this moment.
– Many of the great philosophies and religions focus on mindfulness, of being in the present moment.
– What does mindfulness mean exactly? What does it mean to live in the now?
– To me it mean bringing my focus, my attention, my awareness to the present moment. To be fully engaged in my life, and not stuck thinking about how great things are going to be in the future, but to be present and involved with what’s going on around me and the work that I am engaged in.
– To be honest, I do get very stuck in the future. I think about all these great things that I want to do and create, or how much better it’s going to be….tomorrow or the next day or next week, and pretty soon, it’s next week and I didn’t get done what I wanted and I didn’t enjoy the things that happened.
– It takes effort to keep myself in the present and not get stuck thinking about the future. It’s a lifelong habit that I’ve built up and it’s not easy to break. But I have found that being more present and more focused on the moment, things seem more vivid and intense, it a good way. It’s like I’m more awake to the world. For example when I go on a walk in the wood near my house, if I’m making an effort to notice more of the world around me, the woods seem more colorful and the smells more sharp. It’s the difference between being half asleep and fully awake.
– Growing up, we’re often too focused on what life will be like in the future. When we’re in grade school we want to be in middle school. Middle school we want high school. Then off to college, career, family.
– And the thing is, whatever our future holds, it’s all going to happen anyway, so why not focus on enjoying today?
– Have you ever seen the painting A Sunday Afternoon on the Island of La Grande Jatte by Georges-Pierre Seurat? For those of your who’ve seen Ferris Bueller’s Day Off, it’s the painting that they stare at in the Art Institute of Chicago. It’s an amazing work of art that is made up of tiny points of unmixed paint. By doing so, your eye fuses the colors together to create the end color. So to create purple, Seurat would paint red dots next to blue dots until the eye saw purple. Seurat focused daily, deliberately putting each individual brushstroke to canvas, focusing on each small section to bring out the colors he wanted, until 2 years later the 10 foot painting was complete.
– Creating a life is the same way. If we take the time to lovingly and deliberately focus on and live in each day, in this present moment, then we have a great life each and every day. We never have a bad day.
– There’s a great quote by Steven Chandler in his book The Time Warrior. “Don’t create your year, create your day. Figure out the perfect day and then live it. The year will take care of itself. So will your life.”
– What can you do to create your perfect day?
– I think choosing what are the most important things for today, and then doing them with care, and focus. Let go of what you’ll do tomorrow. Tomorrow doesn’t yet exist, so is not real. Now is real, and now is the only time that you can do anything with.
– Don’t be busy, be effective. Are you doing something that matters or are you wasting time?
– Do it well. Don’t half-ass your way through something. Do it with care and focus and in a way that makes you proud.
– What can you do to keep yourself in the present moment?
– Slow down. This is one of the hardest things for me to do. But it takes time to live deliberately. We get too caught up in finishing, that we forget to enjoy the creating or the doing.
– Stop. Sometimes just stop and breath from time to time and look around and see the world, to be thankful. I know some people set reminders so they take time to re-center themselves.
– Write it down. For me, one of the most effective things I do is to get all the things in the future out of my head. I write them down so they don’t spin around in my head. I take care of it now, or I choose a time in the future to take care of it. When I do that, when I get it off my mind, it frees up brain cycles for more important things. When I don’t do that simple exercise, I spend time trying to hold onto all these ideas, and appointments and such, and half the time I forget them anyway.
– Living immediately helps you to worry less about the future, because your focus, your attention is on the present. This also helps you not feel overwhelmed because the future is not your focus. Now is the focus, so you only deal with the now, and ignore everything that is not now.
– Like Ferris Bueller says, “Life moves pretty fast. If you don’t stop and look around once in a while, you could miss it.”

Photo by Patrick Tomasso on Unsplash

 

137 – Worthy of Your Potential

“Tentative efforts lead to tentative outcomes. Therefore, give yourself fully to your endeavors. Decide to construct your character through excellent actions and determine to pay the price of a worthy goal. The trials you encounter will introduce you to your strengths. Remain steadfast…and one day you will build something that endures: something worthy of your potential.”

― Epictetus

Show Notes:

  • One of most important habits to cultivate is a strong work ethic.
  • Time and dedicated effort make it more fulfilling.
  • There’s a saying: “How you do one thing is how you do everything.”
  • Often, trying to take shortcuts, we’re often wasting more time going back to fix what wasn’t done well, than if we’d just done it right in the first place.
  • Sometimes, best shortcut is to do good work.
  • And if you’re going to put effort into something, why half ass your way through it? That’s wasted time.
  • If we’re always looking for the easy way, then we may miss out on a more difficult path that has a greater reward.
  • Hard work makes us to get stronger.
  • We’ll never climb a great mountain if we’re only climbing hills.
  • If you’re running a marathon, and you take shortcut and make it to the finish line, then you really didn’t run a marathon.
  • Getting to the finish line and completing the race are two different things.
  • While it’s great to get to the end, how we got there is more important than getting there.
  • And why are we always so focused on getting to the end?
  • When we get to the end, that means the journey is over.
  • It’s the journey, it’s doing the work, it’s the process that’s important.
  • If we’re making only tentative efforts, then we never achieve that mastery which allows to excel at something.
  • Whether we’re building a business, composing music, or writing a book, or training for a marathon, we should dedicate ourselves to our work.
  • And we you achieve that mastery, you’ll be in place where you can create something that endures, something that’s worthy of your potential.

Photo by Andreas Fidler on Unsplash

136 – The Scent of a Good Man

“The honest and good man ought to be exactly like a man who smells strong, so that the bystander, as soon as he comes near him, must smell him whether he chooses or not.”

― Marcus Aurelius

Show Notes:

  • This quote cracked me up.
  • And even though Marcus Aurelius was the Emperor of Rome, I like that fact that he had a sense of humor.
  • His example is a potent reminder that we shouldn’t have to tell people how good we are, they should just notice.
  • Because if someone has to tell people how good a person they are, then they probably aren’t.
  • It’s like when someone says, “Trust me.” The fact that they had to say that now makes me wonder if there is something that I shouldn’t trust about them.
  • It should simply be part of our essence.
  • And while he was being humorous here, we as humans use our senses all the time when we meet other people.
  • Often when we meet someone, we get a certain feeling or “vibe” from someone.
  • We call it a gut feeling or instinct, and while it’s not always right, more times than not, we’re on the scent, and I’ve found that it’s a pretty indicator of the character of a person.
  • And when others meet you, what is their impression of you?
  • Do you reek with integrity?
  • Does your character stink with goodness?
  • Let the scent of your character make a lasting impression.

Photo by Kyle Johnson on Unsplash

135 – No Easy Thing

“You must know that it is no easy thing for a principle to become a man’s own, unless each day he maintain it and hear it maintained, as well as work it out in life.”

– Epictetus

Show Notes:

  • How often do we hear something, think that we understand it, but yet it still takes us quite a while to make it a part of our daily life?
  • Change is not easy.
  • Studies show that it takes 3-6 weeks for a habit to become ingrained, depending on the complexity of the habit.
  • It also depends on if you are trying create a new habit or replace an existing habit.
  • And that’s just for a single habit done daily.
  • How much information do you get in your life that you want to implement?
  • How many things are there that distract you from your habit?
  • If we want something to become a habit, I’ve found that it’s best to focus on one thing.
  • Work on it until you don’t have to think about it.
  • Then move on the next thing, and repeat.
  • If you want to exercise, do it every day, even if you don’t do it well.
  • If you want to be less angry, first pay attention to your mood.
  • Just getting it done each day is more important than the quality.
  • Creating this podcast for me was first about getting it done each day.
  • Then, once the routine was created, I was able to focus on the quality.
  • Is there a principle or a habit that you want to improve in in your life?
  • What can you do today to move you little closer to creating that habit?
  • Focus on the hardest part – creating the habit.
  • Worry about the quality later.
  • Soon you’ll have a shiny new habit.
  • And then you can start on the next one.

Photo by Scott Gruber on Unsplash

134 – A Wise Man

“He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has. ”

― Epictetus

Show Notes:

  • If you were to sit down and write a list of all the things that you want in your life, what would be on that list?
  • Maybe a new house, a new car, new clothes?
  • Would the things that you already have be on the list of things you want?
  • One of the core tenets of Stoicism being grateful for the things that we already have.
  • Because if you can want what you already have, you’ve already found a way to bump up your happiness.
  • One of the facets of modern day marketing is that if there is not a natural market for what you are selling, then they work to create demand for products.
  • Marketing works hard to make you feel like you are missing out, then offer you the solution to fix whatever ails you.
  • That if we only we had the newest, shiniest, new thing, then we could feel happy.
  • And it’s not to say that all marketing is bad. Marketing also lets us know about things that we may be truly interested in.
  • And it’s not always easy when there are messages email, ads, and tv that try to persuade us that we are missing out and that the key to fulfillment is just a credit card transaction away.
  • And then when you throw social media on top of our lives, we start to compare our lives to other people’s highlight reel.
  • And soon we can find ourselves perpetually unhappy with wanting things that we don’t need.
  • I know that I’ve fallen for this.
  • At times in my life when I’ve gone shopping because I’m unhappy or bored.
  • The things that I’m grateful for?
  • My partner and the great relationship that we have.
  • My kids and the good people that they are, and the amazing people they’re becoming.
  • And that we’re all pretty healthy.
  • For my awesome friends that make up my tribe.
  • That I have a comfortable home and a good job to take care of those that I love.
  • Taking those moments to appreciate what you already have, and to think to yourself about how fortunate you are, is a cheap way to brighten your day.

 

 

Photo by Hanny Naibaho on Unsplash

133 – A Momentary Loss of Attention

“Very little is needed for everything to be upset and ruined, only a slight lapse in reason. it’s much easier for a mariner to wreck his ship than it is for him to keep it sailing safely; all he has to do is head a little more upwind and disaster is instantaneous. In fact, he does not have to do anything: a momentary loss of attention will produce the same result. It’s much the same in our case. If you doze off, all your progress up to that point will be negated. To keep a sharp eye on your impressions, and never fall asleep. It is no small thing that is being watched over, it equates”

— Epictetus

Show Notes:

  • As we work to become better humans, we need to remember that it takes constant attention.

  • We need to make sure that we are finding ways to apply these principles consistently in our lives.

  • And it’s not easy. Our natural inclination is to be a bit lazy.

  • We don’t always want to put into practice what we’ve learned because it takes consistent effort.

  • I’ve talked about dealing with anger in my life, and reaching a point where I can deal with things more rationally more consistently.

  • So when I read this quote it really felt applicable.

  • There would be times when I’d go for a decent period of not letting my anger get the best of me, then I’d get a little tired or grumpy or frustrated, and fall right back into the same old behavior.

  • I don’t expect to be perfect, but it felt like I was undoing all the progress I had made.

  • Working on the things that will help us become better people is something that needs our attention all the time.

  • Consistent application of principles, ingrains them into our character

  • Just because we because we’ve done well with integrating good practices in principles isn’t our lives doesn’t mean that we can simply rest on our laurels.

  • I think it’s also a bit like fitness. We don’t just build up some muscle and then we never have to work on it again.

  • Consistency and attention helps strengthen our character, and keeps us sailing smoothly.

  • Even a good captain can sail his ship all the way to shore, only to end up on the rocks from careless inattention.

    Photo by Nathan Pirkle on Unsplash

132 – Anything Can Happen

“How ridiculous and unrealistic is the man who is astonished at anything that happens in life.”

― Marcus Aurelius, Meditations Book 12

Show Notes:

– How often do we think that something in life shouldn’t happen to us?
– As if we are somehow immune to the things that happen to anyone else in life.
– How often do we think that we are owed something?
– As if we are somehow privileged above others, that we deserve something
– We may think it’s unfair when something we worked hard for fails to materialize.
– We may think it’s unfair that someone we love gets cancer, that they didn’t deserve it.
– We may think we deserve a perfect partner because go to the gym workout and wear nice clothes.
– The world is full of all kinds of stories about people getting hit with the unexpected and didn’t get what they wanted.
– Who determines what is fair and unfair?
– So much in our lives that is simply up to chance, where we have no control over it.
– We never deserve anything.
– Now this doesn’t mean that all is lost.
– Let go of trying to control the things that we can’t control, and focus on what we can.
– We cannot control the circumstances that happen to us.
– We cannot control the outcome.
– What we can control is how we respond to the things that happen to us.
– If we are diagnosed with an serious illness, we can’t control that it happened to us.
– We can’t control whether we’ll recover from it.
– If we follow the prescriptions of our doctor, we increase our probability of a positive outcome.
– We may not get the job we think we deserve. But we can increase the probability that we’ll get a good job if we put the work in.
– We can also choose our attitude towards towards our situation. We can be angry, we can be sad, we can react in many different ways.
– We’re going to have deal with it anyway, so if we can approach it in the most helpful way we can, we reduce our overall suffering.
– I think that most suffering in the world happens when we try to control the things that we can’t and fail to control what we can.
– Life is full of surprises, but it shouldn’t be.

Photo by Ben Rosett on Unsplash

131 – Say What You Mean

“First learn the meaning of what you say, and then speak.”

― Epictetus

Show Notes:

– Have you ever been around someone that uses words they don’t understand?
– How many times have you said something, then had to say, “Well, what I really meant was….”?
– What if we took time to make sure that we were saying what we really meant?
– How many arguments could be cut short if we stopped, thought about what we wanted and what we were trying to convey, and clearly expressed what we really meant or felt?
– How many flame wars on facebook could be avoided if we took time to be sure that what we say is really what we mean?
– The specificity of language is something that is really important.
– Because everyone gives meaning to the things that are said, things are easily misinterpreted or twisted by emotion in the moment.
– The more clear that we can be from the outset, the better our communication will be.
– And while this quote talks about making sure that are clear about what we say, I think we also need to be sure that we are saying what we really mean. Is this something that I really think or feel or am I just saying something that I think the other person wants to hear?
– Maybe what we want to say doesn’t really even need to be said at all.
– In this fast paced world we too often speak before we think.
– Have you ever been around someone that was so busy talking and loved the sound of their own voice so much, that they were just filling the space and saying all kinds of things that they don’t really mean.
– What is it about silence that makes people uncomfortable?
– We often feel that if we’re silent then someone will think we’re boring.
– I know that I’ve often felt this way, that I needed to keep the conversation going for whatever reason.
– But what I’ve learned is that if you can sit quietly with someone and have a comfortable silence with them, you have reached a pretty good point in a relationship.
– And no, sitting watching Netflix doesn’t count.
– I would encourage you to slow down, think about what you are really trying to say, find the right words, and then say it. Or not.
– Because sometimes….silence is golden.

Photo by Alexandra on Unsplash

130 – Suffering Before It’s Time

“He suffers more than necessary, who suffers before it is necessary.”

― Seneca

Show Notes:

  • How often have you stressed over something or worried yourself sick, only to have the scenario you were so worried about never happen?
  • When you worry about something, and you let your imagination run with something, then you suffer many times before you even get to the event that might happen.
  • Unless you can know the future, worrying about something is inventing problems that may never happen.
  • And that kind of suffering is something that we can all probably do without.
  • I’ve talked about this topic on the show before, but I think it’s important to go over these principles many times because we always need a reminder.
  • And the Stoics understood that we as humans have wild imaginations and that we can come with all possible things that can go wrong.
  • And while at times this can be useful with the idea of hoping for the best but preparing for the worst, we need to be sure that when we do imagine the worst that we aren’t wed to the outcome.
  • Because it’s worrying too much about the outcome that we want that causes us to suffer.
  • As the Buddhists would say, we’re suffering because of our attachment to something outside of our control.
  • And because the role of chance and randomness on our lives that can influence the outcome to most things, we have little control over the outcome.
  • What we do have control over is ourselves.
  • We have control over our thinking.
  • Our actions.
  • We can focus on making good decisions.
  • We can focus on doing good work.
  • We can focus on the process.
  • We do what we can do, and learn to be okay with whatever happens, knowing that we put effort into the things that we could influence.
  • When we do these things, we let the chips fall where they may, continue on.
  • The next time you find yourself worrying about something, ask yourself, “Am I focusing on the outcome, or am I working on the process?”

Photo by Jaclyn Moy on Unsplash

129 – Opinions and Perspective

“Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.”

― Marcus Aurelius

Show Notes:

– So many things in our lives that we experience and accept to be “true” is simply a matter of perception.
– Often we make the mistake of thinking that just because we see or hear something that because we experienced it, it must be what reality is.
– That the way the we experience the world is the way the world really is.
– But the Stoics remind us that everything in our experience is simply our perception of it, and that our perceptions are quite often wrong.
– And that we should be prepared to let go of anything we hold as “facts” or “truth” because at any moment we could get new information and be completely wrong.
– We see this with optical illusions. We see imaginary things in the shadows.
– We see this in mistakes by eyewitness testimonies that are completely contradicted by video footage of the same event.
– Everything that we experience is just data signals coming in and our brains are doing it’s best to interpret what those signals mean.
– Is that a saber tooth tiger or just strange looking bush?
– Is that a bear or gnarled tree?
– It looks to what it learned from the past and tries to compare it and match it to what it’s seen or heard before.
– The other day my partner sent me a link to an video which played a voice speaking a word.
– The strange thing is that some in some people heard the word “laurel” and others heard the word “yanny”.
– In some cases, people could heard both words as if they were superimposed over each other.
– If you haven’t heard this, I’m going to play it for you now.
– I only heard laurel. My partner heard yanny. And as we sat together and listened it was so strange that we were listening to the same thing yet heard completely different words.
– The NYT website has a special player so you can adjust the frequencies to hear both, so I’ll adjust it to move between the two.
– I’ll also put the link in the show notes, so that you can find it later.
– But the point is, that most of our reality is simply subjective. We get the signal and try to make is mean something, and those things that we think are solid facts, are simply an opinion. And truth is very dependent on our perspective.
– Now this doesn’t mean that we shouldn’t believe anything. The point of Stoic rationality, and the basis for the scientific method is one that states, “This is the best opinion, based upon the information that I have. I could be proved wrong at any moment, so I should be willing to be open to changing my mind.”
– Or the most succinct way I’ve heard this put is, “Strong opinions, loosely held”.

Link to the NYT player: https://www.nytimes.com/interactive/2018/05/16/upshot/audio-clip-yanny-laurel-debate.html

Photo by Mathilda Khoo on Unsplash

128 – Good Luck, Bad Luck, Who Knows?

 

“Man is affected, not by events, but by the view he takes of them.”

— Epictetus

Show Notes:

• Human beings are creatures that love good stories. Stories are the things that we use to make sense of the things in the world.
• Myths, such as the Greek and Roman or even Norse gods were used to explain why things happen in the world.
• Human beings like to give meaning to the things in their lives.
• It’s part of what makes us human. We give meaning to the expressions on other peoples faces. We give meanings to the words they speak.
• We attribute feelings and thoughts to animals even when we have no real idea of what their thoughts really are.
• One of the core tenets of Stoicism, is the understanding that events and circumstances are simply neutral. They have no meaning other than what we give to them.
• Things happen in life without any reason, which is hard because we as humans want to give meanings to events. We crave a reason. We crave a why. We want to believe that the hard things we go through have some greater purpose. Otherwise we feel that we suffer for nothing.
• For example, if we’re struggling with something, we can look at it as a struggle.
• But if we treat our challenges as opportunities to grow, then we haven’t suffered. We’ve grown stronger. It’s all about perspective.
• Years ago, I heard a great parable that illustrates well.
• A farmer finds a wild horse in his field. He’s able to lead the horse home and puts him in his stable.
• The neighbors upon hearing about the horse, congratulate him on his good luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• The next day his son, while trying to train the horse, ends up being thrown, and breaks his leg.
• The neighbors upon hearing about the son, console the farmer on his bad luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• The next day while the son is in the hospital, the representative from the emperor comes into town to draft conscripts for the army to fight on the border. His son is released from his obligation because of his broken leg.
• The neighbors upon hearing about his son missing the draft, congratulate him on his good luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• After a week, the son comes home to finish recovering. While at the hospital he met a nurse and fell in love, and decided to get engaged.
• The neighbors upon hearing about the engagement, congratulate him on his good luck.
• The farmer simply replies, “Well, when it comes to marriage…good luck or bad luck, who knows?”
• Events and circumstances of life are neutral. It’s up to you to decide if you have bad, or good luck.

Photo by Amy Reed on Unsplash

127 – Laugh in The Face Of Evil

 

“If evil be said of thee, and if it be true, correct thyself; if it be a lie, laugh at it.”

― Epictetus

Show Notes:

  • When I read this quote the first thing that came to mind was “I laugh in the face of evil!” 🙂
  • How often do we get upset at what others say about us?
  • How often do we let what others say about define who we are?
  • Why get upset about their opinion, esp if it’s a lie?
  • Remember, as Stoics we need to open to correction, because what we believe and how we see the world could be totally wrong.
  • We are going to make mistakes.
  • We need to act with integrity and decide if they said has merit.
  • So if someone points out a flaw, we should be thankful because we now know what to correct.
  • And if what is said about you is patently false, rather than let it upset, you should simply laugh in the face of evil.
  • On the surface this quote is telling us that we shouldn’t let what others say about us bother us, because it’s just their opinion, their way of seeing the world.
  • But if we dig a little deeper, what this quote is also telling us is that we need to deal with reality as it it, and not what we want it to be.
  • The reality is we will make mistakes. We’re not perfect. And there will be times when we fail to uphold our standards.
  • Often we don’t see the crappy things that we do, because sometimes because we don’t want to see them. Our ego gets in the way.
  • If we act with integrity should be willing to own our actions, and the outcome of our actions.
  • Don’t own others reactions. Everyone is responsible for their own emotions and reactions.
  • Be grateful for your enemies because they are often the only ones that tell you the truth.
  • And if they lie, laugh in the face of evil.

 

126 – Admonition

“To admonish is better than to reproach for admonition is mild and friendly, but reproach is harsh and insulting; and admonition corrects those who are doing wrong, but reproach only convicts them.”

― Epictetus

Show Notes:

  • Stoics believe that we can only control ourselves.

  • But also believe that we are here to help others.

  • As a Parent I’ve tried to be good about correcting there actions, but not make them feel like they’re a person because the make mistakes.

  • I was often told I was bad person for my mistakes.

  • My partner is great about giving constructive feedback

  • Often out with friends I’d dominate the conversation. She’d ask me on the way home if I noticed glazed eyes and lack of conversation on their part.

  • She’d help point out these things so that I could get the results I wanted, which was to have engaging and fun conversations with my friends

  • Non-threatening, just matter of fact was really helpful, and helped me to trust the feedback

  • When we think we need correct someone, the first thing we should do is we should ask if they want to hear opinion, if they want to change.

  • Respect the wish if they say no.

  • Second is have a dialog by asking questions, don’t preach.

  • Last keep our own judgements out of the conversation, otherwise the person will probably get pretty defensive.

  • Nobody likes to feel judged.

  • Most people want to be their best.

  • Learning how to give and take constructive nonjudgmental feedback is a great skill that we all can benefit from.

    Photo by Nigel Tadyanehondo on Unsplash

125 – Little By Little

“Well-being is attained little by little, and nevertheless is no little thing itself.”

― Zeno of Citium

Show Notes:

• Zeno of Citium was the original founder of the Stoic school of philosophy.

• Not much of his writing survived, which is why he is not quoted very often when it comes to Stoic philosophy.

• But I really like this quote as it talks about the importances of small habits to help us attain our well being and inner peace.

• Working on things daily like recognizing what we can and can’t control, recognizing how our opinions on things shapes our view of whether we consider something good or bad, and so many other basic principles that we can practice daily.

• This can be applied to our lives in so many areas.

• We need to be careful of in life is to focus too much on the grand gestures, and not enough on the little things.

• While I think it’s in some way easier to notice the bigger gestures, to me it seems that that the smaller things are the ones, that in the long run have a bigger impact.

• While the big events or projects are the ones that stick out, it’s the small habits that we have that help us achieve those bigger goals.

• Getting up each morning to go for a run will have bigger impact on your life than the marathon you run.

• It’s the getting up each morning that makes it possible for you to actually run the marathon.

• In our relationships, it’s often the small things that we do for each other that mean more more than flowers or chocolates.

• One of the fondest things I remember about my father is him getting up early each morning and making us breakfast before I headed off to high school.

• Getting up each morning and writing in my journal, writing this podcast, recording this podcast are all daily habits that have transformed my life.

• Focusing on a small principle, even for a few minutes a day sets the tone for the day.

• And the more that I write my ideas down for a podcast, the easier it becomes to take an idea and run with it.

• And recording, while it still takes some time, has gotten so much easier, and smoother.

• I’m sure that you’ve noticed how much smoother thing have gotten over the course of this podcast.

• I can see for myself I’ve gotten better about expressing these ideas, and more relaxed and more comfortable in front of the mic then I ever was in the past.

• All of this has sprung from a daily habit of just writing in my Stoic Journal.

• Rome wasn’t built in a day, but little by little. A good life is built the same way – little by little.

Photo by Heidi Sandstrom. on Unsplash

124 – Stuff

“Until we have begun to go without them, we fail to realize how unnecessary many things are. We’ve been using them not because we needed them but because we had them.”

― Seneca

Transcript:

Hello friends, welcome to the Stoic Coffee Break. Today’s episode…Stuff

“Until we have begun to go without them, we fail to realize how unnecessary many things are. We’ve been using them not because we needed them but because we had them.”

― Seneca

One of my favorite George Carlin routines is where he talks about stuff and he talks about how we work at our jobs so that we can buy lots of stuff, and then we have to buy a big house so that we can store all of our stuff ,and if we buy more stuff and it doesn’t fit into our house that we end up buying a bigger house or renting a storage unit for more of our stuff, and it’s just kind of the cycle of stuff. If you haven’t seen it you can find it on YouTube but for me it was just such a poignant kind of sketch about consumerism United States and basically we just have so much stuff.

Now I’m not suggesting that we all have to become minimalist there’s nothing wrong with appreciating the things that you have and enjoying the things that you have. But we need to be careful about being too attached to the things that we have and placing our value on there’s things.

I mean what would happen if you so they lost all of the things that you had in your life maybe to a fire maybe to a flood would you feel like your world had ended because you didn’t have these things or would you simply look at it and go there goes a bunch of stuff?

When I moved to Austria, it was a bit a of a culture shock for me. Not just in the language and the food aspect but in the way of life aspect so there’s a lot of things that they did that were very kind of alien to me in many different ways.

I grew up in the suburbs and was used to living in a fairly good-sized house and I had had my own car as a teenager. And most people I knew lived in smaller apartments and condos and didn’t have a cars. I would say that I knew more people who didn’t have cars than people who did and they would basically live in apartments their whole lives and they would use public transportation or walk or ride our bikes to get to where they needed to and that was really kind of strange for me at first. I didn’t think that I could live a life like that where I lived in an apartment and didn’t drive a car but I spent two years over there where I lived in smaller apartments and I didn’t have a car the whole time. And after a while it became very normal for me and it was something that I grew to appreciate because they put their focus on so many other things like cooking really good food having their neighbors over a lot and being close with their community. It was a very different lifestyle and it was very rewarding in so many ways and what it first had felt so foreign seem so normal by the time that I left and I really appreciated not having to worry about taking so much stuff with me.

Remember it’s not that stuff is bad it’s just the more stuff we own the more I stuff owns us.

That’s the Stoic Coffee Break for today. Have a great day!

 

123 – A Different Person

“If you really want to escape the things that harass you, what you’re needing is not to be in a different place but to be a different person.”

― Seneca


Show Notes:

• How often do we wish the world would change for us?

• How often do we think that we can run from our troubles?

• Maybe we work at a place where we feel like if our coworkers or our boss would just get their shit together then we’d be happy with our jobs.

• Maybe we’re in a relationship where we feel like if the other person would just change the things that we want them to, we’d finally be happy.

• Maybe we hate the town we’re living in and if only we could live somewhere else, we’d be happy.

• Maybe we think that if we had a better house, a better car, a better partner, better kids, then we’d be happy.

• There are so many things that we could point our finger at and say that needs to change, then I’d be happy.

• But the thing is, all of these things are outside of yourself. Most of these things are things that you have very little control over.

• And what Seneca means by this is that we are in control of our happiness. We can decide at any time to take control over the things that we can control, and be happy.

• Wishing the world to change for us in order for us to be happy just isn’t going to happen.

• Making our happiness dependent upon things that we can’t control is surefire way to be unhappy.

• And all these external things that come our way are things that are outside of our control.

• If you can learn to be happy in the lowest of circumstances, then you can be happy anywhere.

Photo by Ross Findon on Unsplash

122 – Contagious Thoughts

“Other people’s views and troubles can be contagious. Don’t sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others.”

― Epictetus

Show Notes:

– It’s important to be careful about the ideas we entertain.
– Because the ideas we hold determine who we are
– How we show up in the world
– How we treat others
– Let’s take money for example.
– If you hang around people that think that money is the measure of a person, you will treat people differently than someone that doesn’t.
– If think that that people who are poor are lazy and deserve what they get, then you’re more likely to treat them poorly.
– If we think that rich people are more deserving because they are rich, then we may treat them better simply because we assume they have more value.
– If you spend any amount of time watching any political news media, you’d think that the end of civilization was happening because of one side or the other.
– I had a good friend in college that used to listen to right wing talk radio fairly often. I’d known him since high school and he was generally a pretty fair minded person.
– But after years of listening to so much fear monger it and hateful ideas about the poor, other races, women’s rights, gay and lesbians, and the worst offenders: Democrats. And I really couldn’t understand why he had so much anger towards these groups that really had no impact on his life in any direct way.
– And we need to be careful about the attitudes and ideas of those around us.
– The more we are around ideas enough, the more we begin to see them as normal.
– While we all like to think that we are great critical thinkers, without taking extra care to truly examine the ideas that others present to you, it’s very easy to just fall in with the crowd and adopt a way of thinking that may not be one of our own choosing.
– I grew up in a culture that was very much about conforming to a specific dogma. It seemed pretty normal at the time, and it wasn’t until years later after moving out of my hometown that I began to see how so many of my unconscious attitudes had been formed by that culture.
– It’s taken a long time to become aware of and work on a lot of my own biases.
– And there are still times where I find that they way I act in a situation has been strongly influenced by these unconscious ideas that I was brought up with.
– So be aware of the people and ideas that you give your time to. Do they enlighten and help you forward as a person, or do they drag you down?
– Also, just because everyone around you may think or believe something doesn’t necessarily make it true.
– Just as an athlete is careful about what they put into their mouths in order to strengthen their bodies, we need to careful about the thoughts we put in our heads to strengthen our minds.

Photo by Bewakoof.com Official on Unsplash

121 – Anger If Not Restrained…

“Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.”

― Seneca

Show Notes

• Today’s topic is one that is a bit personal to me. It’s something that I struggle with at times.

• I’ll get upset about something, and because I let anger get the best of me, I make the situation far worse than the event that I got angry about in the first place.

• And getting angry also causes me to ruin my inner peace. We make myself unhappy by not dealing with anger in a constructive way. I give ourselves a bad day.

• And it’s because sometimes anger feels good. That righteous indignation when we feel that someone has done us wrong and that we have the right to put them in their place.

• Anger is something that each one of us have to deal with.

• We don’t need to turn off anger. Repressing what we feel is not a good idea either.

• But dealing with it in a healthy way is something that we can all learn.

• We can feel the feelings, acknowledge them, then decide what to do about them.

• We can ask whether we were actually harmed. Remember, we are only harmed if we believe we have been harmed.

• We can ask ourselves if our response will do more harm than good.

• We can ask ourselves if this will be important in the future, or will it be some forgotten trifle.

• By giving into anger is like kicking the hornet’s nests because it was in our way, when we could have just as easily gone around

• I know that we’ve discussed anger fairly often on this podcast, but being able to apply principles in your lives is a daily practice. A daily exercise.

• Just as we wouldn’t just go to the gym once and workout and declare that we are in shape and never go back again, working on applying these principles is something that we need to work on everyday. It’s a way to get in our mental exercise.

• And like an athlete, we’re going to have days where we run the perfect race and everything works in our favor. We also going to have a lot of days where we’re off and we fall flat on our faces.

• And just like an athlete we need to gauge our fitness level for the day, and put in our best effort, regardless of how meager it might be.

 

Photo by Gabriel Matula on Unsplash

120 – Are You Lucky?

“Luck is what happens when preparation meets opportunity.”

― Seneca

Show Notes:

– Are you a lucky person?
– The Stoics understood that most things in life are out of our control.
– The reason that they stress that ideas so much, that we try so hard to control things around us.
– Trying to control things outside yourself causes yourself and others a lot of suffering.
– Other people, events, and circumstances are certainly outside of our control.
– So much of our life is simply up to chance.
– The people we meet and become friends with and fall in love with.
– The jobs that we get because of being the right place at the right time.
– So many things that just happened by chance, and all of them outside of our control.
– In the Drunkard’s Walk, a book about the role of randomness and chance in our lives, Leonard Mlodinow, after showing example after example about how poorly we as humans misjudge the role of chance in our lives goes on to say, “…ability does not guarantee achievement, nor is achievement proportional to ability. And so it is important to always keep in mind the other term in the equation—the role of chance…What I’ve learned, above all, is to keep marching forward because the best news is that since chance does play a role, one important factor in success is under our control: the number of at bats, the number of chances taken, the number of opportunities seized.”
– If we want to meet a great partner it’s not going to happen if we stay at home playing video games or watching Netflix. We need to go on a lot of dates. We need to be able to carry on a conversation.
– If we want to be a musician or an actor, but we never practice, even if we hustle to get a coveted gig, if we aren’t prepared and we don’t have the skill to pull it off, then we’ve wasted an opportunity.
– I find that there is a lot of dedication on the internet for shortcuts to success. As if success is a bunch of hacks that you can do so you don’t have to put actual work in. But the thing is, taking shortcuts can cheat us of the opportunities for growth. We should become masters of our craft, not only because it prepares us to take those opportunities, but mastering our craft is part of the journey, it makes us who we are.
– And the more we become masters of our craft, the less we need “shortcuts”.
– We also need to be careful to never think think that we “deserve” something.
-Sometimes we think we are entitled to a certain way of life because who we are.
– Entitled to a certain job because of where we went to school.
– We are never entitled to anything.
– As Steven Pressfield said about creative endeavors, “We are entitled to our labors, but not the fruits of our labors.” Meaning we entitled to work our butts off and but we may still never find the success we think we deserve.
– As much as we all want a lucky silver bullet, because luck/chance/fate are all outside of our control, what we can control is consistently putting in the work.
– Fortune favors the bold, but she also favors the prepared.

Photo by Sergi Viladesau on Unsplash

119 – Who is Your Master?

“Any person capable of angering you becomes your master;

he can anger you only when you permit yourself to be disturbed by him.”

― Epictetus

Show Notes:

• Stoics believed strongly that we are all in control of our own emotions

• One of the strongest emotions we have to deal with is anger

• From an evolutionary standpoint it seems to makes sense. We feel threatened and we respond in a way that we think will deal with the threat.

• But the thing is, fear is usually the response to a physical threat. Anger is usually response from a threat to our ego. Anger is usually what we use to try and control something that we can’t.

• When someone speaks poorly of us, or does or says something we don’t like, we’re trying to control them through anger.

• If someone is easily offended and flies off the handle at even the smallest thing, they are are trying to control others.

• But when we get angry we’re failing to control the one thing we truly can control – ourselves. We’re giving control of our emotions to someone else.

• Have you ever seen a kid do things just to get a rise out of someone? Maybe their siblings or their parents? It’s their way of trying to see if they can control the other person.

• This is why politicians like to get people angry about something. Why they choose a polarizing side on an issue. It’s about control.

• Get people angry about something and you have a lot more control over them.

• People don’t go to war because they’re happy and want to be kind to others.

• They go to war because they’re angry about something. And it may have started of being afraid of something, but was channeled into anger.

• Remember, the only thing that you can control is yourself, so it’s up to you to decide – are you the master of yourself, or are you going to give that power to anyone else that upsets you?

Photo by Peter Forster on Unsplash

118 – Contentment and Desire

“True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing. The greatest blessings of mankind are within us and within our reach. A wise man is content with his lot, whatever it may be, without wishing for what he has not.”

― Seneca

Show Notes:

– Does Seneca mean that we shouldn’t think about the future and strive for anything? Seneca himself was a wealthy merchant, which means that he did have to think about the future.
– Contentment with what we have, and not desiring what we don’t.
– Be grateful for what we have. Not being jealous of what someone else has.
– Contentment of the physical things you already have.
– If you desire what you already have, then you can be happy right now.
– It’s those moments when I look around and appreciate what I have that help remind me that life is good.
– How can we apply this to striving?
– What I think that he means is finding that space where you focus on the work and not the end product.
– You focus on the composition, not desiring the end song. Enjoy creating the painting more than desiring the painting.
– If you’re building a company, enjoy the work, more than having the success.
– Each of these are also things which you can control.
– By enjoying the moment, focusing and enjoying what you are doing, doing good work, making the best choices you can, being the best person you can be, the future will work itself out.
– If something works out, great. If it doesn’t, great.
– Learning to be content with and desiring what you already have is the easiest way to happiness because you already have it.

117 – Do Good of Your Own Accord

“Even as the Sun does not wait for prayers and incantations to rise, but shines forth and is welcomed by all: so should you not wait for clapping of hands and shouts and praise to do your duty; nay, do good of your own accord, and you will be loved like the Sun.”

― Epictetus

Transcript

One of the ideas that is common in a lot of religions is the idea of doing good works without the fanfare of other people. That we should do things because they are the right things to do, not because everyone will see what we are doing. And here Epictetus uses some great imagery to explain that idea. Just as the sun doesn’t wait for fanfare to shine, we shouldn’t wait to do things just to be seen by others.

And what is wrong with that? What is wrong with doing things to be seen by others? We’re still doing good deeds aren’t we? And we get the added benefit of praise from others, so that’s good, right? When we do things just to be seen by others, we are worrying about the opinions of others. If we only do things when we can get praise, then there’s a lot of good things that we could do that will go undone because we were waiting to do it when others could praise us.

We are giving our control to other people. We are in a sense letting the opinions of others dictate what we will do. When we act this way, we’re often thinking, “What’s in it for me?” What if everyone worked this way? What if everyone asked, “What’s in it for me?”

What if you were injured and someone came along who could help you, but they decided not to because no one was around to see their good deed? They decided that it would not benefit them so they leave you to fend for yourself. This is what Jesus talked about the story of the good Samaritan.

For those that don’t know the story, a man is traveling to another town, and is robbed, beaten, and left for dead. A priest and a Levite, who was religious man who worked in the temple, both pass by and leave the man. A Samaritan comes along and helps the man and takes him to an inn and pays for him to receive help with no expectation of being repaid or praised. At that time Jews and Samaritans despised each other, so in doing so, he showed that their “enemy” helped the man because it was the right things to do, not because of any outward praise or direct benefit to himself.

The things is, our world is built upon us being cooperative and doing lots of little and big kindnesses throughout the day. And personally, I think that the one of the main purpose of lives, and what makes our lives richer is to lessen the suffering of others. And you know what? It feels good when I help others and do it because it’s something I want to do, not because I think I’ll get something out of it.

Just as the sun shines on us without waiting for praise, we should make doing good for its own sake be part of our nature.

Photo by Ronaldo Santos on Unsplash

116 – A Good Tale

“As is a tale, so is life: not how long it is, but how good it is, is what matters.”

― Seneca

Transcript

We live in a time where the average lifespan is almost double what it was 200 years ago. Advances in medicine, sanitation, and agriculture have made it possible for more people to live longer. And in many other ways, the physical and external parts of life are better. It’s certainly much easier than it was 200 years ago.

But as we work on increasing our lifespans, are we working on increasing the quality of our lives? Are we living  a good life? Because what’s the point of living longer, just to live longer?

If you live to 100 and you’re unhappy and miserable and treat people poorly, what’s the point?

As a good Stoic, you should always keep in mind “Memento Mori”, that you could leave life at any moment, so you shouldn’t expect to live to an old age.  It may happen, it may not. It’s something, that for the most part is out of our control, so you should do your best to live a life that, were you to die tomorrow, you’d be proud of.

As Marcus Aurelius said, “Waste no more time arguing about what a good person should be. Be one.”

What are you doing to write your story? What steps are you taking to create a life that is worth living? What are you doing to step out of the grind of work, Netflix, sleep, repeat?

Don’t wait until tomorrow to work on becoming a better person.

Don’t wait until later to be kind and helpful to others.

Don’t wait until next year to start working on the dreams that you have.

You don’t know how long you will live, put more effort into living better than living longer.

Photo by Lucas Lenzi on Unsplash

115 – No Opinion

“You always own the option of having no opinion. There is never any need to get worked up or to trouble your soul about things you can’t control. These things are not asking to be judged by you. Leave them alone.”

― Marcus Aurelius

Have you ever considered the possibility that you don’t need to have an opinion about something? That you don’t need to pass judgment on everything?

Before you spend your time worrying about something, what if you took the time to decide if it was worth having an opinion about? There are so many things in this world that have no impact on us whatsoever. So why waste your time on these things? How much energy is wasted on who a celebrity is dating or not dating? Or the fact that they were seen in some untrendy store wearing sweatpants and a baseball cap?

Have you ever been around someone that had to give their opinion on everything? As if they they were imparting some great wisdom by giving you their uninformed opinion on something that didn’t even matter? In most cases, when we think that everyone else is entitled to our opinion, we tend to show how uninformed we really are.
Or if it’s something small and trivial, that we’re just a petty gossip.

I often hear people talk like this about political matters as if their opinion on what some pundit had to say about someone else, actually mattered. Would actually have an impact. If these things don’t have any effect, why waste time and energy on them?

The next time you find yourself talking about the stupid thing that so celebrity or some politician said or did, ask yourself, “Do I really need to have an opinion on this?” And save that precious time doing something that matters.

114 – Find Your Tribe

“The key is to keep company only with people who uplift you, whose presence calls forth your best.”

— Epictetus

Transcript

Have you found your tribe? Have you found that group of people that are your “chosen” family, who just make you feel good? Where you feel like you are accepted and understood? Where you don’t feel like you have to be on your guard? You can make mistakes.

When you find your tribe, you thrive.

It took me years to find my tribe. And the reason that I knew it was my tribe was that I felt like I could just relax and be myself around all these smart and generous people. They accepted me and all my shortcomings, and giving space for others to make mistakes and make amends when needed. But there was always this idea of learning new things and growing,

A few weeks ago I was hanging out with my tribe, and a couple of them were moving a van to do some work on it. One of them was pulling the van into the workshop and was trying to get it up open some blocks and almost ran it into the tool racks. My friend who owns the shop, rather than getting upset that they almost hit the tool racks, simply told them how to properly get the van up on the blocks.

And it’s simple things like that, where priorities are not about things, but about people, that let me know time and again that I’ve found the right tribe.

Being around people that bring me up and encourage the best from me and make it safe for me to make mistakes has really helped me grow into the person that I’ve wanted to become. Life is too short to spend your time around people that bring you down. And sometimes it’s hard to leave friends that aren’t good for you because we as humans get comfortable, and the idea of change is often frightening.  The thing is, it’s big world, and there are so many amazing people out there. It took me years to find my tribe, but once I found it, I knew it.

And personally, I think this kind of thing should go with your partner. Because you spend so much time with your partner and they have such a giant influence on what kind of a person you they should be the kind of person that helps you to be a better you. Now I’m not saying that you should run out and dump all your friends or get divorced. But if you notice that the friends you’re hanging around with aren’t the kind that build you up, you may need to think about how much time you spend around them.

I know that some people feel like just because a relationship has lasted for a long time means that it’s good. And I don’t think this is true. I’ve known plenty of married couples where both sides were miserable but they felt that if they got divorce, that it was a failure. I think a failed marriage is one where you end up miserable. I think that a successful relationship, whether that’s with friends or a partner, is one that lasts as long as it needs to.

There are people that I was very close to years ago, that I rarely see now. It doesn’t mean that there’s anything wrong with either of us. It simply means that we’re different people, and what we need and want out of life is very different. And that’s okay. And there are some people that I to recognized aren’t good for me to be around so I let those relationships go. I recognized that I could not change them, nor was it my place to expect them to change, so I chose my growth and happiness over spending time with them.

Finding your tribe, is one of the most important contributors to your personal growth and happiness. Finding those good people that you chose to spend your time with can mean the difference between just getting by, and really becoming the best person you can be, and really enjoying your life. And I can tell you this from personal experience.

If you found your tribe, good for you. If not, keep at it. The world is a big place. You’ll find them.

Photo by Jed Villejo on Unsplash

 

113 – Plenty To Laugh At

 

“He who laughs at himself never runs out of things to laugh at.”

― Epictetus

Transcript

One of the most important things in life is that we don’t take ourselves too seriously. Remember, Stoics keep in the forefront of their minds the knowledge that one day they too will die, and when you look at life through that lens, you learn to give things their appropriate weight. Is that thing that you are stressing about going to be of importance in 10 years? 100 years? 1000? 10,000?

We talk a lot about how you can’t control the opinions of others and what they may think about you. And I think being able to laugh at yourself is a place that can free you from a lot of stress in your life.

About 10 years ago, I became the butt of a Weird Al Yankovic joke and created a trending topic on Twitter for a day. In response to an amusing video he posted on Twitter about streets sign using poor grammar. I retweeted it and misspelled the word grammar. Weird Al responded with the the correct spelling, and boom, there I was at the receiving end of embarrassing retweet after retweet.

While the incident itself was harmless, I found myself really upset by it. I consider myself to be intelligent and literate, so being at the receiving end of other people’s laughter about my perceived lack of intelligence really hurt my ego. When I look back on it now, it seems pretty silly, and I can laugh about now. But at the time it really stung.

And why is that? Why would the opinion of so many people, none of whom I actually know, matter so much?  When I think about it now and using my logic, it was simply words on a digital page. That’s it. But because I used to be so worried about the opinion of others, I could feel my cheeks burn with embarrassment even there was no one around to see me. I even suspended my account for a bit.

But you know what? The next day it was forgotten and the twitterverse had moved on to something else. All the stress was for nothing.

The more you learn to lighten up and are able to laugh at yourself, the more you can enjoy your life, and let go of things when they don’t work out as planned. Can you laugh at yourself?Can you let go of your ego enough to realize that you can laugh at yourself and the silly things you hold on to? If others laugh at you can you recognize that it impacts you as much as you let it? That even if they do laugh at you that it doesn’t change who you are?

To me, being able to laugh at yourself is a way of being able to forgive yourself for the silly mistakes that we make.Learning how to lighten up and find the silliness and joy in life can make such a huge change in your life. And if you can bring a little lightness to someone else’s life by some silly foible, consider it a good day and laugh along with.

 

Photo by Eugene Taylor on Unsplash

112 – Anger Always Outlasts Hurt

 

“How much better to heal than seek revenge from injury. Vengeance wastes a lot of time and exposes you to many more injuries than the first that sparked it. Anger always outlasts hurt. Best to take the opposite course. Would anyone think it normal to return a kick to a mule or a bite to a dog?”

— Seneca

Transcript

I was talking with a friend the other day about how to deal with anger. He asked me specifically about how to deal with anger in life, so I felt it only appropriate to talk about anger today.

Anger is something that I’ve certainly struggled with. Growing up with a terrible example of how to deal with anger, I would either avoid it, or I would be consumed by it. Finding a way to deal with it constructively has taken years of work, and I still struggle with it.

Sometimes it feels like we live in a world that often seems to be fueled by anger. You turn on the news and it seems that story after story is about some of the worst instances of humanity. Almost any political talk show seems to trying it’s best to whip us up into fearing and hating the other side. So much so, that it seems that we can’t have an actual discussion with those that disagree with us politically. When we live in a society that thinks it’s okay to take down those that do you wrong or disagree with you, it’s hard to stop and take those steps to be kind to those that you feel have injured you.

But the idea of not returning hate with hate is not a new new one.

Jesus taught, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”

In Buddhist teachings, anger is often compared to an “out of control forest fire” and a “rampaging elephant.” Because reactive uncontrolled anger is so destructive so quickly.

Confucius said, “Holding onto anger is like holding onto a burning ember that you want to throw at someone. You’re the one that gets burned.”

And the Stoics are no different. Seneca is warns us that vengeance wastes a lot of time. It also wastes a lot of energy. When you seek revenge, you injure yourself with your own anger. You often say or do things that make the situation far worse than it was before.

Why do we give into the angry path? Because anger is easy. Because there’s a part of anger that feels good at the time. The desire to strike back at those that you feel have wronged you is powerful.

What if all that effort was put into understanding why the other person tried to injure you? What if you took that same time and energy and tried to heal the situation? What if all that effort was put into mobilizing people for good? For getting people to talk to each other and work on solutions?

How do we deal with anger? How do we train ourselves to not give into our impulses?

The first step, which is often the hardest, is to truly grasp the concept that you are 100% responsible for your emotions. No one else is. Nothing else is to blame. Regardless of the circumstances or the events that happen, you decide to if you want to respond in anger. And just as you have conditioned yourself to respond with anger, you can condition yourself to respond with calmness and rationality.

The next step is being aware of our anger. Do you notice when you are in throws of anger, rather than only really seeing it after you cool down?

Next, try to step back from it. Can you look at it from a detached perspective? Can you look at as if you were just someone else in the room observing it? When you are more able to catch yourself in the middle of it, and can take a step back, resist the urge to lash out. Think about if what you want to say will do harm or help.

Stick to it. When you are in the heat of the moment and you do get some control, the other person may still be arguing or pushing back even though you are making honest efforts to defuse the situation. Don’t revert back to lashing out, no matter how much you want to. Think before you speak. If you have to leave the situation, then do so. Step away and delete that angry Facebook post.

Once you’ve worked to cool yourself down, understand that healing the situation is about the other person, not about make yourself feel better. It’s about meeting the needs of the person that you have harmed. It will take time, and humble attitude to work things out.

Changing a habit of reactive anger is not easy. It may be one of the hardest things you will ever have to overcome. But the damage that is caused by not learning to control your emotions can take a long time to heal. The more you can keep a reign on yourself, the less you have to repair. The more inner tranquility you cultivate, the more you can apply your energy to building things up rather than tearing them down.

Are you struggling with something in your life? Do you have questions about Stoic philosophy? I would really like to hear from you. If you go to the front page www.stoic.coffee and scroll to the bottom of the page, you can send me a message. I’ll do my best to address your question on the show. I’ve found that Stoic ideas and principles are some of the most practical teachings there are, and can be applied in any situation in your life.

 

Photo by Jonathan Harrison on Unsplash

111 – One Tongue, Two Ears

“Nature hath given men one tongue but two ears, that we may hear from others twice as much as we speak.”

— Epictetus

Transcript

Epictetus was known for his clever wit and pithy sayings, and here he’s giving us some very good advice of how we should handle ourselves in any social situation. We’ve all been around people that dominate conversations, and maybe we’ve been that person.  

As I’ve mentioned before on this podcast, I used to talk over people in conversations all the time. While mine was born out of insecurity and wanting people to like me, learning how to listen to others brings many benefits.

Let me put it this way, if you’re talking all the time how are you going to learn anything?

As Stoics we should strive to be consummate learners. We should view ourselves always as students of life, and we can always learn something from everyone. And because we also strive to be in control of ourselves, by taking our time, listening and observing, we can be sure that what we have to say is well thought out, rather than simply spitting out the first thing that comes to mind. And I know that some us are probably more wired to be a bit talkative. And if that’s who you are, that’s perfectly okay. But as someone that is also wired that way, learning how to listen better pays off amazing dividends and even making small steps in that direction is well worth the effort.

The thing is, people also feel more connected to you when they feel like you’ve heard and understood them. They notice when you’re more focused on what you want to say next than actually paying attention to them. Also, people like to talk about themselves, and if you are open to listening you’d be surprised what people will share with you, and the more you know about a person, the more connected you feel with them. Who knows, maybe you share some common interests that you would have never know about if you’d been too busy talking.

If we’re too busy trying to show off, we’re not paying attention to what’s going around us. The people that I’ve seen that seem pretty wise to me, usually take the time to assess a situation, to observe and to see what they notice. They’re not in rush to show how much they know, but they take their time and are curious to see if their hunches about their observations play out. Because they put in the effort to read situations better, it’s like they have a sixth sense about people which comes in very useful in all kinds of ways.

Remember, taking time to be observant, for some of us, is not always easy. It takes some humility to recognize that just because we think something doesn’t mean it has to said out loud. By taking time to truly listen to others and focus on what they have to share, we can be more connected with others, practice being more observant in our lives in general, and we might even learn something new.

110 – Daily Progress

“Progress is not achieved by luck or accident, but by working on yourself daily.”

— Epictetus

Transcript

Often, we find it difficult to take the steps to improve in an area we’re weak in. We can see how we want to be, and we get impatient when we’re not make the progress that we think we should. It also hard because we often know what not to do, but we don’t quite know what we should do to get where we want to be.

When I was in high school, I accidentally ended up in choir. And I do mean accidentally. I missed the bus for home so I was waiting for my brother to finish up what he was doing, and was convinced by two girls to try out for the choir while I was waiting. Apparently I didn’t completely suck because I made it through auditions and into the choir that year.

But to be honest, I wasn’t all that great when I first got into choir. I was put with the second tenors and had a really hard time singing my part as I would find myself ending up singing melody lines with the sopranos. It was frustrating at times because I knew that I was singing the wrong notes, but I didn’t have yet the ability to hear and sing the tenor part.

This went on for several months, with each day getting a little better and me being able to hold my part a little better and less getting off track and singing the melody.There were a number of steps that I took to help me get better at singing. 

  • I made sure to sit next to other strong singers so I could hear the tenor part.
  • I took my music home and would play out the tenor notes on my piano so that I was more familiar with them the next day in choir.
  • At times I would stop singing and just listen to the singers next to me to be sure that I heard the part correctly
  • I took voice lessons to help strengthen my voice so that I could sing more clearly.
  • By the end of that first year, I had improved enough that I made it into the show choir the next year.

When you want to make real progress taking a small step every day, no matter how small, is what is going to get you to where you want to be. Grand gestures are all well and good, but we often burn out because we can’t sustain that level of focus. There are plenty of steps that we can take that are for more sustainable and will keep us moving forward after our initial enthusiasm has waned.

  • Doing things like surrounding yourself with other people who are more skilled than you and following their example can help you make significant progress as they can share things they’ve learned, and support you in times when you need it.
  • Setting time aside each day to deliberately focus and practice on what you’re trying to improve in can help you be ready for when a situation arises where you need to use that skill.
  • Finding a mentor who’s been down that path can help you avoid pitfalls and obstacles as well.
  • And lastly, be patient. Judge yourself not by where you are today, but by how much progress you have made.

Remember, you can’t expect to just magically be good at something. You need to put the work in. If you are moving forward everyday, even just a little, you’re on the right path.

That’s the Stoic Coffee Break. Have a great day!

 

-Erick

109 – Reject The Injury

“Remember, it is not enough to be hit or insulted to be harmed, you must believe that you are being harmed. If someone succeeds in provoking you, realize that your mind is complicit in the provocation. Which is why it is essential that we not respond impulsively to impressions; take a moment before reacting, and you will find it easier to maintain control.”

― Epictetus

101 – Mindless Pap

“Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people’s weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don’t choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there’s no need for that to happen if you determine not to waste your time and attention on mindless pap.”

― Epictetus

 

Photo by Heather Zabriskie on Unsplash

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100 – Life On Your Own Terms

 

“Do not try to seem wise to others. If you want to live a wise life, live it on your own terms and in your own eyes.”

― Epictetus

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99 – Sparing Partner

“A boxer derives the greatest advantage from his sparring partner – and my accuser is my sparring partner. He trains me in patience, civility and even temper.”

— Epictetus

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98 – Finding Fault

“Whenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?”

— Marcus Aurelius

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97 – Only Educated Are Free

“We must not believe the many, who say that only free people ought to be educated, but we should rather believe the philosophers who say that only the educated are free.”

— Epictetus

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96 – Caretake This Moment

“Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed. Quit the evasions. Stop giving yourself needless trouble. It is time to really live; to fully inhabit the situation you happen to be in now. You are not some disinterested bystander. Participate. Exert yourself.”

― Epictetus

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94 – Learn to Think Better

“Don’t just say you have read books. Show that through them you have learned to think better, to be a more discriminating and reflective person. Books are the training weights of the mind. They are very helpful, but it would be a bad mistake to suppose that one has made progress simply by having internalized their contents.”

― Epictetus

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93 – The Minds of Others

“Accustom yourself to attend carefully to what is said by another, and as much as it is possible, try to inhabit the speaker’s mind.”

— Marcus Aurelius

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92 – Out of Tune

“When you have been compelled by circumstances to be disturbed in a manner, quickly return to yourself and do not continue out of tune longer than the compulsion lasts.”

— Marcus Aurelius

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90 – Misfortune as Good Fortune

“Remember, too, on every occasion that leads you to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.”

— Marcus Aurelius

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89 – Misfortune Is No Excuse

“So does this misfortune prevent you in any way from being just, generous, sober, reasonable, careful, free from error, courteous, free, etc. – all of which together make human nature complete?”

— Epictetus

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88 – Lose Your Nose

“If money is your only standard, then consider that, by your lights, someone who loses their nose does not suffer any harm.“

— Epictetus

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87 – Process vs. Outcome

“Show me one person who cares how they act, someone for whom success is less important than the manner in which it is achieved. While out walking, who gives any thought to the act of walking itself? Who pays attention to the process of planning, not just the outcome?”

— Epictetus

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86 – Overlook Many Things

“Let us overlook many things in those who are like opponents in the gymnasium. For, as I have said before, it is in our power to get out of the way and to have no suspicion or hatred.”

— Marcus Aurelius

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84 – Logic and Empathy

“When somebody’s wife or child dies, to a man we all routinely say, ‘Well, that’s part of life.’ But if one of our own family is involved, then right away it’s ‘Poor, poor me!’ We would do better to remember how we react when a similar loss afflicts others.”

— Epictetus

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81 – Impressions and Assent of the Will

“Impressions, striking a person’s mind as soon as he perceives something within range of his senses, are not voluntary or subject to his will, they impose themselves on people’s attention almost with a will of their own. But the act of assent which endorses these impressions is voluntary and a function of the human will.”

— Epictetus

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80 – Bad Neighbor

“I have a bad neighbour – bad, that is, for himself. For me, though, he is good: he exercises my powers of fairness and sociability. “

— Epictetus

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79 – Accept the Inevitable

“If we try to adapt our mind to the regular sequence of changes and accept the inevitable with good grace, our life will proceed quite smoothly and harmoniously.”

– Epictetus

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78 – Deprived of the truth

“[Treat] unenlightened souls with sympathy and indulgence, remembering that they are ignorant or mistaken about what’s most important. Never be harsh, remember Plato’s dictum: ‘Every soul is deprived of the truth against its will.’“

— Epictetus

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77 – Habits

“If you like doing something, do it regularly; if you don’t like doing something, make a habit of doing something different. The same goes for moral inclinations. When you get angry, you should know that you aren’t guilty of an isolated lapse, you’ve encouraged a trend and thrown fuel on the fire.”

— Epictetus

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75 – Be a Guide

“When a guide meets up with someone who is lost, ordinarily his reaction is to direct him on the right path, not mock or malign him, then turn on his heel and walk away. As for you, lead someone to the truth and you will find that he can follow. But as long as you don’t point it out to him, don’t make fun of him; be aware of what you need to work on instead.”

-Epictetus

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74 – Being Well Received

“Take a lyre player: he’s relaxed when he performs alone, but put him in front of an audience, and it’s a different story, no matter how beautiful his voice or how well he plays the instrument. Why? Because he not only wants to perform well, he wants to be well received – and the latter lies outside his control.“

-Epictetus

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73 – One Fundamental Rule

“Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not. It is only after you have faced up to this fundamental rule and learned to distinguish between what you can and can’t control that inner tranquility and outer effectiveness become possible.”

– Epictetus

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72 – To What End?

“All our efforts must be directed towards an end, or we will act in vain. If it is not the right end, we will fail utterly.”

– Epictetus

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71 – Strong Mental Health

“People with a strong physical constitution can tolerate extremes of hot and cold; people of strong mental health can handle anger, grief, joy and the other emotions.”

– Epictetus

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70 – A Well Ordered Mind

“Nothing, to my way of thinking, is a better proof of a well ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”

― Seneca

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69 – Persist and Resist

“There are two vices much blacker and more serious than the rest: lack of persistence and lack of self-control … persist and resist.”

– Epictetus

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68 – Apathy and Superficiality

“So when you hear that even life and the like are indifferent, don’t become apathetic; and by the same token, when you’re advised to care about them, don’t become superficial and conceive a passion for externals.”

– Epictetus

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67 – The Neutrality of Circumstances

“Where does the good lie? ‘In the will.’ And evil? ‘Also in the will.’ And things neither good nor bad – ‘… lie in whatever is external to the will.’”

– Epictetus

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66 – Change

“Is any man afraid of change? What can take place without change? What then is more pleasing or more suitable to the universal nature? And can you take a hot bath unless the wood for the fire undergoes a change? And can you be nourished unless the food undergoes a change? And can anything else that is useful be accomplished without change? Do you not see then that for yourself also to change is just the same, and equally necessary for the universal nature?”

– Marcus Aurelius

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62 – Reason (Just the Facts)

“For what does reason purport to do? ‘Establish what is true, eliminate what is false and suspend judgement in doubtful cases.’ … What else does reason prescribe? ‘To accept the consequence of what has been admitted to be correct.’“

– Epictetus

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61 – A Science to Living Well

“What makes for freedom and fluency in the practice of writing? Knowledge of how to write. The same goes for the practice of playing an instrument. It follows that, in the conduct of life, there must be a science to living well.”

– Epictetus

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60 – Strong Impressions

“So make a practice at once of saying to every strong impression: ‘An impression is all you are, not the source of the impression.’ Then test and assess it with your criteria, but one primarily: ask, ‘Is this something that is, or is not, in my control?’”

– Epictetus

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59 – Dealing with Gossip

“If you learn that someone is speaking ill of you, don’t try to defend yourself against the rumours; respond instead with, ‘Yes, and he doesn’t know the half of it, because he could have said more.’”

– Epictetus

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58 – Open to Change

“If any man is able to convince me and show me that I do not think or act right, I will gladly change; for I seek the truth by which no man was ever injured. But he is injured who abides in his error and ignorance. ”

– Marcus Aurelius

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57 – Eliminating Desire

“People to whom such things are still denied come to imagine that everything good will be theirs if only they could acquire them. Then they get them: and their longing is unchanged, their anxiety is unchanged, their disgust is no less, and they still long for whatever is lacking. Freedom is not achieved by satisfying desire, but by eliminating it.”

– Epictetus

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56 – Falling Short

“Do not be disgusted, discouraged, or dissatisfied if you do not succeed in doing everything according to right principles; but when you have failed, return again, and be content if the greater part of what you do is consistent with man’s nature. “

– Marcus Aurelius

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55 – How to Talk About Yourself

“In your conversation, don’t dwell at excessive length on your own deeds or adventures. Just because you enjoy recounting your exploits doesn’t mean that others derive the same pleasure from hearing about them.”

– Epictetus

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54 – Nature of Humans

“To care for all men is according to man’s nature; and man should value the opinion only of those who openly live according to nature. ”

– Marcus Aurelius

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53 – Compassion for Your Critics

“When someone criticizes you, they do so because they believe they are right. They can only go by their views, not yours. If their views are wrong, it is they who will suffer the consequences. Keeping this in mind, treat your critics with compassion. When you are tempted to get back at them, remind yourself, ‘They did what seemed to them to be the right thing to do.’”

– Epictetus

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52 – Contemplate

“Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise yourself in this part of philosophy. For nothing is so well suited to produce magnanimity.”

– Marcus Aurelius

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51- Judge Precisely

“If someone bathes quickly, don’t say he doesn’t bathe properly, say he bathes quickly. If someone drinks a lot, don’t say he is a drunk, say he drinks a lot. Unless you know their reasons for their actions how can you be sure of your negative judgment of them? Not judging others too quickly will save you from misperceiving their actions.”

– Epictetus

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50 – No Need to Envy Others

“When you confine yourself to only those things that are under your control, you cannot be defeated. Don’t be fooled by outward appearances. People with more prestige, power, or some other distinction are not necessarily happier because of what they have. There is no reason to be envious or jealous of anyone. If you lead a rational life, the good lies within you. Our concern should be our freedom, not titles and prestigious positions. The way to freedom is not to be too concerned about things we don’t control.”

-Epictetus

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49 – Inner Resources

“Remember that for every challenge you face, you have the resources within you to cope with that challenge. If you are inappropriately attracted to someone, you will find you have the resource of self-restraint. When you have pain, you have the resource of endurance. When you are insulted, you have the resource of patience. If you start thinking along these lines, soon you will find that you don’t have a single challenge for which you don’t have the resource to cope.”

– Epictetus

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48 – Judgments

“If you are pained by any external thing, it is not this thing that disturbs you, but your own judgment about it. And it is in your power to wipe out this judgment now.”

– Marcus Aurelius

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47 – What is Death?

“He who fears death fears either the loss of sensation or a different kind of sensation. But if you shall have no sensation, neither will you feel any harm; and if you will acquire another kind of sensation, you will be a different kind of living being and you will not cease to live.”

– Marcus Aurelius

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45 – Arguing to Stone

“If a man objects to truths that are all too evident, it is no easy task finding arguments that will change his mind. This is proof neither of his own strength nor of his teacher’s weakness. When someone caught in an argument hardens to stone, there is just no more reasoning with them.”

– Epictetus

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44 – A Brief Existence

“A brief existence is common to all things, and yet you avoid and pursue all things as if they would be eternal.”

– Marcus Aurelius

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42 – Can’t Escape Yourself

“The man who spends his time choosing one resort after another in a hunt for peace and quiet, will in every place he visits find something to prevent him from relaxing.”

– Seneca

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40 – Miserable by Choice

“It is essential to make oneself used to putting up with a little. Even the wealthy and the well provided are continually met and frustrated by difficult times and situations. It is in no man’s power to have whatever he wants; but he has it in his power not to wish for what he hasn’t got, and cheerfully make the most of the things that do come his way.”

– Seneca

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38 – Practical Stoicism

“My advice is really this: what we hear the philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. We should hunt out the helpful pieces of teaching, and the spirited and noble-minded sayings which are capable of immediate practical application – not far-fetched or archaic expressions or extravagant metaphors and figures of speech – and learn them so well that words become works.”

– Seneca

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37 – Tragedy? You Decide!

“What else are tragedies but the ordeals of people who have come to value externals, tricked out in tragic verse?”

– Epictetus

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12 – Accepting Others

“Let philosophy scrape off your own faults, rather than be a way to rail against the faults of others,” wrote Seneca. Rather wasting time trying to change others, we should learn how be more accepting of who they are.

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