Circumstances

144 – Emotional Management

 

When was the last time that you felt a really strong emotion? What was that emotion? Gratitude? Joy? Anger? Jealousy? Emotions are a powerful force in our lives. When channeled properly, they can be the fuel that helps push us through to accomplishing what we want. They can also drive us in ways that we aren’t expecting or don’t want.

I’ve had several listeners reach out to me asking me to talk about how to manage emotions and how to deal with triggering events, so today I want to talk about using stoic ideas to help with regulating emotions. At times, our emotions can seem very overwhelming for us, and push is in a direction that is not helpful and can be damaging. In my own life, I’ve had times where I’ve let my emotions override my common sense and make choices or say things that I later ended up regretting.

I’ve talked on this podcast about how I struggle with keeping my temper in check, and the last few weeks have been a bit of a struggle for me. I’ve been dealing with some insomnia, which tends to leave me with less energy to keep a lid on my anger. And while my lack of sleep is a factor in lowering my attentiveness to my emotional state, my emotions are my responsibility.

What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.

― Epictetus

First, let’s look out the flow of emotional states. The first thing that happens is we sense something.  Some even occur and we see, hear, touch, smell or taste something, and that information is received by our brain. At this point, it’s just raw data. It may be the vibration of a voice or a song. It may be the image of a car. It may be the smell of something cooking on the stove. This is just an observation of the event

Next, we have a thought about what that data means. We begin to make some kind of interpretation or judgment of what we sensed. We may hear someone say something that we think is rude. We may think the smell from the kitchen is enticing. We may think that the car we see is coming at us at us too quickly.

Once we have added some meaning to the data that came into our heads, we have created some emotion around it. We may feel offended at the remark. We may be excited about eating whatever someone is cooking in the kitchen. We may be on alert that we’re going to be run over by the car.

This cycle of observing, making judgments, and creating emotions continues until we take some action. We might say something back to the person. We may head into the kitchen to see what’s cooking. Maybe we run out of the way of the car.

Once we take action, then we start the cycle over again. We observe what has happened, in response to our action, have a thought about that observation, then have some kind of emotion around it, then we take some kind of action.

Now that we have our pattern established, what happens in this causes us to lose control of our emotions? It really comes from the judgment stage. How we think about something, and what we think that it means, is what create the emotion.  If someone said something trying to offend us, we can decide if we want to let that offend us, and feel that emotion. If we make a judgment that we don’t care about what they said, or that they are misinformed, or that we possibly misheard, then we have a very different feeling about what that person said, and will respond quite differently depending on our interpretation. Because we decide what we want to think about what they said, we are in control about how we feel about it. If we are able to delay making a judgment as long as possible, and just observe events, then we can choose what kind of judgment to attach to something, or to not have an opinion it at all.

Now some things, we should have a quick judgment on. If a car is racing towards us, we should get out of the way. But even in this case, making a wise judgment is more helpful, because if you are able to manage your fear, you can make a better decision of where to run.

The biggest trigger for anger is expectations. When we think that something should happen a certain way or someone should or shouldn’t behave a certain way, we set ourselves up to be disappointed. Learning how to let go of any expectations or outcomes, especially around things that we have no control over, such as what other people think of us, is one of the key teachings of both stoicism and Buddhism. The more we can learn to let go of things we can’t control, observe them, and make judgments based only on things we observe, the easier it is to manage our emotions, and make better decisions.

Most of the triggers for my anger come from my interpretation, my judgments of what I think about what someone else says or thinks of me. This is why the stoics talk so much about not worrying about the opinions of others.

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.

— Marcus Aurelius

Other peoples opinions are none of my business. They have the right to feel whatever they want. Just like I do. The question I need to ask is, “What do I think it means if they are annoyed at me? What meaning am I attaching to it?” Their opinion of me is not something that I can control, and when I do try to control it, I get frustrated by my powerlessness to be able to control it.

One of the best ways that I’ve been able to get this more under control is by using a stoic exercise called Premeditatio Malorum, or to premeditate on evil, basically imagining what could go wrong, so that you are prepared to handle those negative emotions. This is a powerful exercise in learning how to deal with things that trigger you.

Let’s say for example that you have a family member or friend that seems to triggers your anger. Sit down and imagine a scenario where you normally would get upset and lose your cool. Imagine what the situation would be like, and feel that emotion. And then make a choice to just sit and feel that emotion. How would it feel to just sit with it? How would it feel to just observe that emotion, and notice how it feels in your body? If you can just sit with it, and let yourself feel that you can recognize that this emotion can’t really harm you in any way.

Even after working through this kind of exercise, you’re going to make a judgment about something, and you’ll feel that strong emotion. There is nothing wrong with this. If you do notice this, try to take that step back an observe the emotion. Notice it. Try to see what the thought was behind it. What was the meaning that you attached to it? Once you can start to understand your own thought process, you can start to change what thoughts you have about specific events.

Learning to manage your emotions is not something that is easy to do. It’s something that takes constant work and attentiveness. Understanding the thought processes that lead to these emotions and using exercises like Premeditatio Malorum can help you be prepared to deal with those triggers help you manage your emotions rather than letting them control you.

140 – Circumstances Don’t Make The Man


“Circumstances don’t make the man, they only reveal him to himself.”

– Epictetus

How do we deal with difficulties? Do we see them as challenges or opportunities? As something that is to be suffered through, or something that teaches us who we are? In today’s episode, we’re going to talk about difficult circumstances and how they are the things we should be most grateful for.

Show Notes:

What does that mean? Aren’t tough challenges supposed to make us stronger?
The stoics remind us that circumstances in and of themselves are neutral. They are not good or bad unless we label it so. It’s our thinking about a situation that makes it a problem – or an opportunity.
The same thing can happen to two different people and one person may see it as an intractable problem, something to complain about or run and hide from. The other can see it as an opportunity to learn and grow, and they dig in and push through.

It’s often hard to prepare for challenges because we get comfortable when things are going well. We like it when things are easy. Professional and personal failures, divorce, even death rarely come at opportune moments. More often than not, they come unexpectedly out of the blue, when we feel least ready.

The author Elizabeth Day in this month’s Guardian wrote a great piece on failure [1]. Reflecting on what she thought of as the greatest failures in her life, she said, “I realised that the biggest, most transformative moments of my life came through crisis or failure. They came when I least expected them, when I felt ill-equipped to deal with the fallout. And yet each time, I had survived.”

Sometimes, we come out the other side not feeling like a champ. We may just survive it. And that’s okay.

Challenges also have a way of humbling us and knocking down our egos.
Our view of who we thought we were can change when seen through the filter of life’s challenges. We can be so wrapped up in something outside of ourselves, that when then identity is threatened, it can be exceptionally scary.

Challenges can change us into a totally new person. Day goes on to say, “Life crises have a way of doing that: they strip you of your old certainties and throw you into chaos. The only way to survive is to surrender to the process. When you emerge, blinking into the light, you have to rebuild what you thought you knew about yourself.”

If we link our identity too strongly to our jobs and suddenly find ourselves unemployed, the blow to our self-image can be devastating. We can give our heart and soul to a relationship only have it end bitterly and leaving us feeling jaded. We can work for years on a creative endeavor only to meet rejection and failure and question whether it was worth our time and energy.

But it through these transitions that we are able to let go of that old version of us, and become who we are meant to be.

It’s not easy to shift your mindset to view challenges as opportunities.
It takes practice to change our instinctual reaction.
It can be difficult to sit with the uncomfortable emotions such as fear and doubt that our thinking brings up. And this is where learning how to view a challenge differently helps. We are able to see how this thing is helping us, rather than looking at it as something to fear.
Maybe it’s giving us an opportunity to learn a new skill.
Maybe it’s giving us an opportunity to grow stronger in an area we shied away from before.
Maybe it’s an opportunity to start something new.
Many startups happen because someone ran into a challenge and looking around they either didn’t find a solution or didn’t like the existing ones, so they created their own solution.

Have you ever been on the beach and picked up a smooth stone? Have you ever thought about how it got so smooth? That stone in your hand started off as a hunk of stone, with sharp edges and rough patches all over. As the waves wash the stone up on shore it bangs up against other stones, sand, and stone walls up on the shore. And as it comes in contact with these, the sharp edges become rounded, the rough patches begin to be smoothed out.

Life is going to throw stuff as whether we like it or not. We can learn to marvel at the changes and embrace the hard things that help us grow into someone new. We can learn to let go of holding to who we are and be excited for who we’re becoming. We can learn, as the stoics ask us, to love our fate.

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Photo by John Jason on Unsplash

[1]: https://www.theguardian.com/lifeandstyle/2018/jul/15/divorce-miscarriage-jobs-learn-to-embrace-failure-elizabeth-day

132 – Anything Can Happen

“How ridiculous and unrealistic is the man who is astonished at anything that happens in life.”

― Marcus Aurelius, Meditations Book 12

Show Notes:

– How often do we think that something in life shouldn’t happen to us?
– As if we are somehow immune to the things that happen to anyone else in life.
– How often do we think that we are owed something?
– As if we are somehow privileged above others, that we deserve something
– We may think it’s unfair when something we worked hard for fails to materialize.
– We may think it’s unfair that someone we love gets cancer, that they didn’t deserve it.
– We may think we deserve a perfect partner because go to the gym workout and wear nice clothes.
– The world is full of all kinds of stories about people getting hit with the unexpected and didn’t get what they wanted.
– Who determines what is fair and unfair?
– So much in our lives that is simply up to chance, where we have no control over it.
– We never deserve anything.
– Now this doesn’t mean that all is lost.
– Let go of trying to control the things that we can’t control, and focus on what we can.
– We cannot control the circumstances that happen to us.
– We cannot control the outcome.
– What we can control is how we respond to the things that happen to us.
– If we are diagnosed with an serious illness, we can’t control that it happened to us.
– We can’t control whether we’ll recover from it.
– If we follow the prescriptions of our doctor, we increase our probability of a positive outcome.
– We may not get the job we think we deserve. But we can increase the probability that we’ll get a good job if we put the work in.
– We can also choose our attitude towards towards our situation. We can be angry, we can be sad, we can react in many different ways.
– We’re going to have deal with it anyway, so if we can approach it in the most helpful way we can, we reduce our overall suffering.
– I think that most suffering in the world happens when we try to control the things that we can’t and fail to control what we can.
– Life is full of surprises, but it shouldn’t be.

Photo by Ben Rosett on Unsplash

130 – Suffering Before It’s Time

“He suffers more than necessary, who suffers before it is necessary.”

― Seneca

Show Notes:

  • How often have you stressed over something or worried yourself sick, only to have the scenario you were so worried about never happen?
  • When you worry about something, and you let your imagination run with something, then you suffer many times before you even get to the event that might happen.
  • Unless you can know the future, worrying about something is inventing problems that may never happen.
  • And that kind of suffering is something that we can all probably do without.
  • I’ve talked about this topic on the show before, but I think it’s important to go over these principles many times because we always need a reminder.
  • And the Stoics understood that we as humans have wild imaginations and that we can come with all possible things that can go wrong.
  • And while at times this can be useful with the idea of hoping for the best but preparing for the worst, we need to be sure that when we do imagine the worst that we aren’t wed to the outcome.
  • Because it’s worrying too much about the outcome that we want that causes us to suffer.
  • As the Buddhists would say, we’re suffering because of our attachment to something outside of our control.
  • And because the role of chance and randomness on our lives that can influence the outcome to most things, we have little control over the outcome.
  • What we do have control over is ourselves.
  • We have control over our thinking.
  • Our actions.
  • We can focus on making good decisions.
  • We can focus on doing good work.
  • We can focus on the process.
  • We do what we can do, and learn to be okay with whatever happens, knowing that we put effort into the things that we could influence.
  • When we do these things, we let the chips fall where they may, continue on.
  • The next time you find yourself worrying about something, ask yourself, “Am I focusing on the outcome, or am I working on the process?”

Photo by Jaclyn Moy on Unsplash

128 – Good Luck, Bad Luck, Who Knows?

 

“Man is affected, not by events, but by the view he takes of them.”

— Epictetus

Show Notes:

• Human beings are creatures that love good stories. Stories are the things that we use to make sense of the things in the world.
• Myths, such as the Greek and Roman or even Norse gods were used to explain why things happen in the world.
• Human beings like to give meaning to the things in their lives.
• It’s part of what makes us human. We give meaning to the expressions on other peoples faces. We give meanings to the words they speak.
• We attribute feelings and thoughts to animals even when we have no real idea of what their thoughts really are.
• One of the core tenets of Stoicism, is the understanding that events and circumstances are simply neutral. They have no meaning other than what we give to them.
• Things happen in life without any reason, which is hard because we as humans want to give meanings to events. We crave a reason. We crave a why. We want to believe that the hard things we go through have some greater purpose. Otherwise we feel that we suffer for nothing.
• For example, if we’re struggling with something, we can look at it as a struggle.
• But if we treat our challenges as opportunities to grow, then we haven’t suffered. We’ve grown stronger. It’s all about perspective.
• Years ago, I heard a great parable that illustrates well.
• A farmer finds a wild horse in his field. He’s able to lead the horse home and puts him in his stable.
• The neighbors upon hearing about the horse, congratulate him on his good luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• The next day his son, while trying to train the horse, ends up being thrown, and breaks his leg.
• The neighbors upon hearing about the son, console the farmer on his bad luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• The next day while the son is in the hospital, the representative from the emperor comes into town to draft conscripts for the army to fight on the border. His son is released from his obligation because of his broken leg.
• The neighbors upon hearing about his son missing the draft, congratulate him on his good luck.
• The farmer simply replies, “Good luck or bad luck, who knows?”
• After a week, the son comes home to finish recovering. While at the hospital he met a nurse and fell in love, and decided to get engaged.
• The neighbors upon hearing about the engagement, congratulate him on his good luck.
• The farmer simply replies, “Well, when it comes to marriage…good luck or bad luck, who knows?”
• Events and circumstances of life are neutral. It’s up to you to decide if you have bad, or good luck.

Photo by Amy Reed on Unsplash

123 – A Different Person

“If you really want to escape the things that harass you, what you’re needing is not to be in a different place but to be a different person.”

― Seneca


Show Notes:

• How often do we wish the world would change for us?

• How often do we think that we can run from our troubles?

• Maybe we work at a place where we feel like if our coworkers or our boss would just get their shit together then we’d be happy with our jobs.

• Maybe we’re in a relationship where we feel like if the other person would just change the things that we want them to, we’d finally be happy.

• Maybe we hate the town we’re living in and if only we could live somewhere else, we’d be happy.

• Maybe we think that if we had a better house, a better car, a better partner, better kids, then we’d be happy.

• There are so many things that we could point our finger at and say that needs to change, then I’d be happy.

• But the thing is, all of these things are outside of yourself. Most of these things are things that you have very little control over.

• And what Seneca means by this is that we are in control of our happiness. We can decide at any time to take control over the things that we can control, and be happy.

• Wishing the world to change for us in order for us to be happy just isn’t going to happen.

• Making our happiness dependent upon things that we can’t control is surefire way to be unhappy.

• And all these external things that come our way are things that are outside of our control.

• If you can learn to be happy in the lowest of circumstances, then you can be happy anywhere.

Photo by Ross Findon on Unsplash