stoicism

151 – To Be Unshaken

Do you struggle to live up to your principles? Do feel like when you make a mistake that all your efforts were not worth it? In this weeks episode, we’re going to talk about how to approach mistakes in a much more helpful way.

Some of Seneca’s best works are in the form of letters to his friend Annaeus Serenus. In these, they carry on a dialogue as to how to live a better life. In one of the letters on tranquility Serenus writes to Seneca, describing how he feels he is afflicted with a sickness of mind because while he is very frugal, he is dazzled by the great wealth around him, and feeling dissatisfied with his humble house. He wishes to dedicate himself to public service, yet finds when he runs into difficult patches that he simply wants to give up and head for the leisure of his home. When writing or speaking on behalf of causes that are important to him, when he wishes to keep his language simple and clear, Serenus says:

“Then again, when my mind has been uplifted by the greatness of its thoughts, it becomes ambitious of words, and with higher aspirations it desires higher expression, and language issues forth to match the dignity of the theme: forgetful then of my rule and of my more restrained judgment, I am swept to loftier heights by an utterance that is no longer my own.”

In a nutshell, Serenus is having a hard time living up to his ideals and is getting discouraged and disappointed in himself because of his shortcomings. He feels as though he is gradually losing ground in his struggle to become a better person. I think this is something that we can all relate to. I struggle with meeting my own ideals all the time. I want to be kinder, less selfish, more compassionate, less judgmental…so many things that I struggle with and could easily beat myself up over when I fail to live up to my own ideals.

So how do keep going when we falter? How do keep growing and move past these setbacks?

Seneca’s response is long, but I want to read a portion of it:

“In truth, Serenus, I have for a long time been silently asking myself to what I should liken such a condition of mind, and I can find nothing that so closely approaches it as the state of those who, after being released from a long and serious illness, are sometimes touched with fits of fever and slight disorders, and, freed from the last traces of them, are nevertheless disquieted with mistrust, and, though now quite well, stretch out their wrist to a physician and complain unjustly of any trace of heat in their body. It is not, Serenus, that these are not quite well in body, but that they are not quite used to being well; just as even a tranquil sea will show some ripple, particularly when it has just subsided after a storm. What you need, therefore, is not any of those harsher measures which we have already left behind, the necessity of opposing yourself at this point, of being angry with yourself at that, of sternly urging yourself on at another, but that which comes last — confidence in yourself and the belief that you are on the right path, and have not been led astray by the many cross-tracks of those who are roaming in every direction, some of whom are wandering very near the path itself. But what you desire is something great and supreme and very near to being a god — to be unshaken.”

― Seneca

So let’s unpack this. Seneca likens this to be a sick person that has been healed, but is so used to being sick, that anytime they get even the slightest fever, assumes that all it lost again. And this can be like us. When we fall back into old habits and ways of thinking we often feel like because we didn’t meet the ideals or standards that we have, that we are a complete failure, that we are ill again. That it’s kind of an all or nothing proposition. And what Seneca recommends is that when things go off the rails a bit in our efforts to grow, we shouldn’t be too harsh or angry with ourselves, that we should instead be kinder on ourselves and that we should be confident in ourselves that we’re on the right path. This kind of confidence is a virtuous cycle. By being confident in ourselves, we handle our failures better and gain more confidence. And it’s this confidence that allows us to be unshaken.

You’re Going to do it Wrong

So how do we gain this kind of confidence? How do move past our failures? My oldest is now driving and is often so worried behind the wheel that he’s going to do something wrong. And my partner simply says, “Yes, you are going to do it wrong.” Because truth is, we rarely doing something right the first time, especially if it’s something difficult like driving a car or being a less selfish person. Being okay with being wrong, that you will make mistakes is a necessary part of learning. Making mistakes is inevitable. Learning from them is optional.

It’s up to you to decide what your mistakes mean. For those of us that are often too hard on ourselves, just because we make a mistake doesn’t mean we are a bad or unworthy person. It means we’re human. So go easy on yourself.

But how can we be easier on ourselves without allowing ourselves to skate by?

Sincere vs. Serious

A few months ago I read Out of Your Mind by Allen Watts. Now Allen Watts was an interesting character. He was a professor of Asian Studies and an author of several dozen books on Buddhism and Zen. His approach to life was one of self-development, and growth, and not taking life so seriously. And as I was reading I stumbled across this gem:

“I may be sincere, but never serious, because I don’t think the universe is serious.”

— Allen Watts

When I read that quote I laughed out loud, because far too often I am the exact opposite. But it stuck in my head and over the past few weeks, I’ve found it to be a helpful filter on viewing the world. I think that being a sincere person mitigates so much of the self-shaming and anger that we point at ourselves when we fail.

When you make a mistake, and you approach it with sincerity, you can look at the situation more clearly. If you need to you can sincerely apologize. You can be sincere about forgiving yourself, knowing that you are sincerely trying to do your best. Sincerity is humble because you aren’t trying to prove something, or protect your ego. There are no ulterior motives because sincerity is about being honest with compassion.

If you think about it, you can be sincere in almost any context and it’s appropriate. If you are laughing and joking, you can still be sincere. If you’re in a situation where there is sadness, sincerity is a great approach. When you are in an argument with someone, if you can focus on being sincere you’ll probably resolve things much quicker. If you are being sincere, you’re more likely to listen and speak honestly. You aren’t trying to push the other person’s buttons and make the situation worse.

Trying to live up to our ideals is not easy work. The more we grow, the more we see how much more we have to grow. Never satisfied with just resting on our laurels, we set the bar higher, but then feel bad because we’re not as good as we want to be, often ignoring the growth we have made. And that’s kind of a great thing because if we never had something to improve on, some way to grow, then we would have no purpose. It’s also kind of a bad thing because we can perpetually feel like we’re never good enough. Learning to approach life sincerely yet not seriously can help us gain that confidence that we’re on the right path.

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Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

150 – The Un-Pursuit of Happiness

Be Useful!

Do you struggle to find happiness within yourself? Do you despair every time you watch the news? In today’s episode, we’re going to talk about how to get over this despair and how pursuing happiness may not be the best to actually finding happiness.

There’s an interesting trend in a lot of things I’ve been reading online, namely a sense of despair, hopelessness, and depression almost manifesting itself as nihilism. And why is this? Why do we feel like we’re in such hard times? Is it that things were better in the past and we’ve just lost our way, as many in some circles seem to think?

If we look at how things were 100 years ago, most people were likely to be farmers, living a life with a lot of hard work keeping farm animals and harvesting crops – certainly not a life of leisure or comfort. If you lived in the city, you were very likely a factory worker, with less than ideal conditions, often with very long hours because there weren’t a lot of labor laws in place.

So why are we, with so much leisure time and modern conveniences, so unhappy?

I think that ironically it’s because as a society, we focus so much on trying to be happy. Now, why would this, the search for happiness, make so many people unhappy? Isn’t this what we’re supposed to do with our lives? It even says in the American Declaration of Independence from the British that we have the right to “Life, liberty and the pursuit of happiness.”

But that’s the thing – we’re not guaranteed happiness, we’re only given the opportunity to pursue happiness. But I think it’s this dogged pursuit that gives us so much anguish. So why does pursuing happiness not bring happiness? I mean we’re taught from an early age that when we want something that we go out and get it. I think that happiness it a byproduct of doing useful and good things in our lives. When we try to make ourselves happy, we can’t. It’s like trying pet a cat. The more you chase after the cat, the more it runs from you until you stop chasing it and ignore it, then it suddenly shows up trying to snuggle itself right into your face. It isn’t until we stop trying to be happy, and just focus on trying to live a good life, that happiness finds us. Happiness is what happens when we making other plans or while we’re doing other things.

Gratitude

“If what you have seems insufficient to you, then though you possess the world, you will yet be miserable.”

― Seneca

If you were to ask yourself what you want in your life, what would be on that list? Would you list the things that you already have? One of the most important things that I’ve learned in studying stoicism it to be grateful for what we have, and to learn to want what we already have. If we’re always chasing some shiny object to fill that hole inside of us, we’ll always feel empty. Appreciating what we have – a place to live, family and friends, food, even the most basics of things, can immediately improve our level of happiness.

When I was in high school me and my friends used to say, “Wherever you go, there you are.” At the time it was just us being silly. I think we’d heard it on some TV commercial or show, but as I’ve gotten older, I realize that there is a profound truth in it. You can’t ever escape who you are. If you’re unhappy with who you are, if you don’t like yourself, nothing that you have, nothing that you do will ever fix that. Learning to be okay with yourself, learning to love yourself, and be good to yourself, is one of the biggest keys to happiness. I think loving who you are is an overlooked part of loving what you have. To recognize you are worthy of love despite, or maybe even because of your faults, is not an easy thing. But remember, we are all imperfect and messy and full of doubts, and every single one of us is worthy of love.

Purpose

“The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.”

— Emerson

I read an essay a while back from Darius Foroux and he proposed that life is not about being happy, it’s about being useful. That idea really struck a chord with me, because when I really think about it, the times in my life when I’ve felt the best are when I’ve taken on the challenges that I’m facing and I work at them, and I make some headway. When I’m serving other people, and I’m trying to help others through their challenges, I feel energized. When I’m working on creating something, whether that’s music or writing or this podcast, I feel like there’s purpose to my efforts. When I’m challenging myself in some way that somehow adds value to the world, I feel like I’m contributing, and that I’m helping move the world forward in some way.

Service

“One cannot pursue one’s own highest good without at the same time necessarily promoting the good of others. A life based on narrow self-interest cannot be esteemed by any honorable measurement. Seeking the very best in ourselves means actively caring for the welfare of other human beings. Our human contract is not with the few people with whom our affairs are most immediately intertwined, nor to the prominent, rich, or well educated, but to all our human brethren.”

— Epictetus

I think the last, and most important part of allowing happiness to find you, is serving others. When we focus on ourselves and only look after ourselves, we miss out on adding to something to the world. When we only look after our own happiness, remembering that happiness is a byproduct of action, the more we can give to the world, the more chances happiness will have to show up in our lives. Rather than complain about all the things that are wrong with the world, what can you do to be part of the solution? We all have something to offer, some unique talent that the world needs. Even if it’s just showing up and supporting causes that you believe in. Every good movement in the world needs people that are willing to show up.

I know that it seems like there’s so much wrong in the world. I think every age has had its struggles with problems that seem insurmountable and it’s easy to feel overwhelmed. But remember, you can only do what you can do, and that will be enough. Don’t get discouraged because you can’t save the world in a day. But add something good, be on the positive side of the equation, and know that you’re being part of the solution.

Hey friends, thanks for listening to the podcast. If you like what you hear, I would really appreciate it if you could help support me by making a pledge on Patreon. You can find me at patreon.com/stoiccoffee. Even just a small amount helps in keeping this podcast going. Also, head on over to my website at www.stoic.coffee and sign up for our weekly newsletter. And lastly, if you know of someone that might like or could benefit from this podcast, please share it with them. Word of mouth is one of the best ways to help this podcast grow. Thanks again for listening.

149 – The Vocabulary of Anger

I talk a lot on this podcast about anger because it’s something that I’ve been working to manage in my own life. And today, I want to talk about the language of anger, and about learning to redefine and talk about anger in a different way.

For those that struggle with anger, we often get stuck in a bad pattern of mismanaging how we deal with strong, negative emotions. Something comes up and kicks off your fight or flight instinct kicks up and you find reacting in a way that is way out of proportion to the situation. And the worst part is that we often feel so helpless like it’s a split second reaction to things that are happening around you. You often go from 0 to 60 in just a moments notice. Often, that response is left over programming from things that you had little control over as you were growing up. Trauma can miscalibrate our ability to read a situation properly. Something that might just be annoying or frustrating gets treated with the same level as something more threatening.

And it sucks.

Once you finally get back in control of yourself, you feel like shit and feel ashamed of your behavior. You feel like you’re a bad person. You feel like you’re broken. You feel like it’s just one more instances showing that you fail at being the kind of person that you want to be. You feel unworthy, unlovable, worthless. That your failing as a human being.

And it sucks.

And after you blow up, you just want to hide. You want to push everyone away because you don’t feel worthy of being loved by others. You feel damaged at the core. Maybe even irredeemable.

So what do you do?

“When you have been compelled by circumstances to be disturbed in a manner, quickly return to yourself and do not continue out of tune longer than the compulsion lasts.”

— Marcus Aurelius

You listen to that anger. You sit with it and listen. You can question it. “Am I doing this to cause hurt, or is it really what I feel about this situation?” Because if you really feel that strongly about something, then maybe that anger is telling you something important. It is something that you should listen to. Maybe it’s anger at injustice. Maybe it’s anger at how someone else it treating you, and you really do need to take some action. If something upsets you that much, it should not be ignored.

Part of the problem, when we ignore our anger and feel bad about feeling any anger, at least for me, I feel terrible after I feel angry about anything. Even when it’s something that is probably okay for me to feel angry about. Because there are things that we should feel angry about, but when we blow up at seemingly trivial things, we start to feel shame towards any anger. Appropriate anger and inappropriate anger get lumped in the same pile.

And it’s hard sometimes when you’re caught up in it to know the difference. But when you’re in an argument and you feel that urge to just lash out, and you can catch it, count to 5 or even 10 before you say it. And ask yourself, “Do I REALLY mean what I’m going to say?” And if you do, then say it. Maybe try to say it in a way that is not confrontational. Maybe try to say it softly.

But if the compulsions that you have are things that you are doing or saying only to cause harm or to push someone’s buttons, then it’s probably better that you stop and sit with them a while. Give yourself some time to cool down. Take a break.

Being a stoic about anger doesn’t mean that we don’t feel it. It means that we learn to manage it. That we don’t let it ruin our lives. That we learn how to communicate what we feel in more productive and helpful ways. That we find new tools to talk about these things.

“For if anger listens to reason and follows where reason leads, then it is already not anger, of which obstinacy is a proper quality; if, however, it fights back and does not become quiet when it has been ordered, but is carried forward by its desire and ferocity, then it is as useless a servant of the soul as a soldier who disregards the signal for falling back. And thus, if it suffers a measure to be applied to itself, then it must be called by a different name, and it ceases to be anger, which I understand to be unrestrained and untamable.”

— Seneca

And what I think Seneca is telling us here is that we should learn how to label things better than just anger. It’s kind of like the old saying, if you only tool you have is a hammer, everything looks like a nail. If you only know how to be angry in one way, or to express distress, irritation, annoyance, sadness, depression as anger, then you can’t deal with these strong emotions in an appropriate and useful way.

So what are some of the tools that we have? I think the biggest thing is to expand our vocabulary on our emotions. Rather then everything boiling down to anger, can we learn to identify more nuanced emotions. Maybe what we’re really feeling is frustration, or humiliation, or rejection. If we can learn to better identify what we’re really feeling, then we can start finding different ways of viewing the feelings we’re having.

When we can identify our emotions better we can see that dealing with annoyances is different than how we deal with frustration or resentment. But if we only have one word for it, then we don’t deal with effectively.

On my website, I created a worksheet that I’m calling the emotional vocabulary worksheet and basically what it is, it’s an exercise you can go through when you’re dealing with the strong emotion. And maybe you are in a situation where you didn’t deal with things very well. And it kind of walks you through trying to identify some of these different emotions and look at how these emotions maybe were appropriate or inappropriate for the situation. And if our reaction was appropriate or inappropriate for the situation.

Dealing with strong emotions in life is something that all of us have to do. But in order for us to actually deal with these different emotions that we have, we need to be sure what we’re actually feeling. So expanding our emotional vocabulary will give us the words to be able to really identify what it is that we’re feeling and then respond appropriately. So if you’d like a copy of this worksheet, if it’s something that sounds interesting to you, you can go to my website and download it from there will be a link on the front page. My website is www.stoic.coffee and I’ll have the link sitting there on the front page.

And that’s the stoic coffee break for this week. Remember, be good to yourself and be good others, and thanks for listening.

148 – Comparison and Self Judgment

Be the best version of yourself!

How often do we compare ourselves with others? Why do you we get down on ourselves when someone is better than us at something? This weeks episode is about comparison, and how to get past the need to compare ourselves with others, and change the inner critic.

In Episode 146, Fear is the Killer I touched briefly on how one of the biggest fears in life is the fear of judgment. And while I was mostly referring to the judgments of others, in this episode I want to talk about self-judgment and comparing ourselves to others.

For most of us, the person that judges us most harshly is ourselves. When we want to try something that is outside our comfort zone, that voice in our head may tell us that it’s a bad idea or that we’re stupid for even trying. Why is that? Why would sabotage ourselves? I think it’s because our brain’s job is not to help support us in our growth, but to keep us alive. And because so much of our society has been based upon our station in life and being better than others, we equate not being as good at something as someone else as something that might cause us harm. And that fear can stop is from accomplishing so many great things.

“No person has the power to have everything they want, but it is in their power not to want what they don’t have, and to cheerfully put to good use what they do have.”

— Seneca, Letters From a Stoic

When I started this podcast, I was often worried that people would think I was an imposter. I thought that if I put out a podcast about stoicism that others might put me down for it because of my lack of credentials. My wise partner reminded me that if all I’m doing is talking about how these things impact me and what I learn from it, then there was no expertise needed beyond my own experience. Thankfully, I listened to her and here we are 148 episodes later, and thankfully, you have supported me and listened to my podcast each week.

What I had to do was to be better about what I defined as success and not compare myself against others. I mean, if I was worried about trying to be as successful as Tim Ferriss and be upset that I’m never going to hit 300 million downloads, then I would never be successful. So I learned to be happy with what I have – a podcast that I can feel proud of, where I’m improving every week and I’m learning and growing each week, and I’m connecting with more and more people each week.

I know one impact of being so self-critical for me was that because I didn’t think I was all that great of a person, I would try to talk myself up to other people. Because of that insecurity, I would tell all these stories about how great I was, because I really wanted them to like me. Deep down inside, I felt like if I were just good enough at all of these things, I would be worthy of their love.

So how do we move past comparing ourselves with others?

I think the first step is finding ways to look at the success of others is not a judgment on us. The world is not a zero-sum game. Just because someone else is successful, doesn’t mean we lose. Contrary to what others try to make us think, the world isn’t made that way. We need to celebrate the success of others. We need to let go of the striving and the posturing, and the ego that makes us think that if someone is doing better than us then we’re doing worse.

William Irvine, the author of A Guide to The Good Life: The Ancient Art of Stoic Joy says that we should be okay with our mistakes, and learn to give out praise for the admirable traits we see in other people. He says, “You may be extremely reluctant to do that, because in some way, they’re your competitors, but sometimes people do things that are worthy of praise, and to openly praise them in a certain culture is an act of courage because you’re admitting that they’re outplaying you in some way.”

When you can be honest about someone else’s success, then it makes it easier, to be honest with yourself. When you can remove your ego from the equation and be honest about your own skill, you can look at it as simply a measure of skill, not a judgment of whether you’re a good or bad person.

The next big step, which is still a hard one for me, is to remember the only person that you should be comparing yourself to is yourself.

“Your potential, the absolute best you’re capable of — that’s the metric to measure yourself against. Your standards are. Winning is not enough. People can get lucky and win. People can be assholes and win. Anyone can win. But not everyone is the best possible version of themselves.”

― Ryan Holiday, Ego Is the Enemy

I love that part – be the best possible version of ourselves. We need to define our own version of success that is not dependent on things outside of our control. You can’t control how good someone else is going to be at something, and when you compare yourselves with them, you are tying your success to something we can’t control. You can only control yourself and your own skill, so the only real measure should be, are you improving. And remember, failing can be improving as long as you are learning.

Lastly, we need to have self-compassion. When you screw up, don’t look at it as a failure of character, look at it as being a fallible imperfect human. Your skill at something doesn’t make you more or less worthy of love.

Be good to yourself. Be good to others.

147 – Look Within

Look Within

How often do we look outside of ourselves to know what to do? How often do we doubt ourselves and look to others to find a solution to a problem? How often do we seek the opinions of others to feel like we’re on the right path? This weeks episode is about learning how to find the wisdom in yourself.

“Dig within. Within is the wellspring of Good; and it is always ready to bubble up, if you just dig.

― Marcus Aurelius, Meditations

The culture that we grow up in can have a huge impact on us as to how we view the world. If we’re lucky, we have parents, teachers, and friends that teach us how to listen to our own voice and know what we feel, and what is right for us. Many of us don’t get taught these lessons of self-reliance and self-confidence. We’re taught to please our parents, please our teacher, please our church leaders. Paying attention to what we feel and what we know is right for us is highly discouraged, or at the least given little attention. We grow up relying on the opinions of others to know what we should be doing. We look to see what kinds of relationships we should have. If and when we should get married. What kinds of jobs we should take. What kinds of shows to watch on Netflix.

The thing is, society doesn’t want you to stop and think for yourself. People who take the time to truly know themselves, are no longer easy to control. They are not easily manipulated. They are often poor consumers because they know what they want and don’t waste time or money on things they don’t.

In my case, the church taught me what I was supposed to want. So much of my life was wrapped up in pleasing the leaders and the members of my church. So much so, that I often didn’t know what I really wanted, or how I really felt about things. Even as a grown man, I often find it difficult to know what I really think or feel in a given situation.

When I’m working through what I want in my life, I will find myself looking for the right answer outside of myself because I don’t think that my own opinion is worth anything. I don’t trust that I’m smart enough to figure it out on my own, or that I have the right to decide what I want. To think for myself and do what is right for me, rather than what I think others think is the right thing.

To listen to yourself, to recognize your own wisdom is a scary thing because it means that you are responsible for the results you get. You are responsible for all your failures. You are blazing your own path, rather than parroting what someone else does. You are claiming your life as your own.

It’s also hard because when you decide what you really want to go after, it’s really scary to think that you might not get it. Often you choose someone else’s dream because if you fail, then it’s not that big of a deal.

“When you confine yourself to only those things that are under your control, you cannot be defeated. Don’t be fooled by outward appearances. People with more prestige, power, or some other distinction are not necessarily happier because of what they have. There is no reason to be envious or jealous of anyone. If you lead a rational life, the good lies within you. Our concern should be our freedom, not titles and prestigious positions. The way to freedom is not to be too concerned about things we don’t control.”

— Epictetus

What does Epictetus mean by we can’t be defeated? If we only measure success by the things that we can control, we can never lose. We should never measure success based off of something that we can’t control, in this case gaining a powerful position. He also warns us not to be fooled by what others have because they may not be happier. This means that we should not define our happiness based on what others think is successful.

For example, if I measure the success of my podcast based on how many people are listening, then I will always lose. But if my measure of success is that I put out an episode each week that is important to me, then I am successful. If I feel like I’m improving, that I’m growing personally, then I’m successful.

Epictetus reminds us that if we do our best to be rational, to act on the things that we have control over and let go of the rest then we will find the good inside of us because we will see no need for jealousy or envy because we pursue what we deem as good and important. When we care less about the opinions of others, then we are free from all stress and striving and competition. We don’t care what others think so we do things that are good for us, not what others think we should do, and this is where true freedom lies.

Learning to listen to and trust yourself, and to think critically is a very important part of living a good life. It means that we learn to let go of what everyone else thinks is good for us, and we act on the things that we have control over, and trust that if we do our best, to be honest with ourselves we’ll make good choices. We may make mistakes from time to time, and we’ll fail, but we’ll learn and we’ll grow, and we’ll be free because we are living the life of our choosing, not someone else’s.

146 – Fear is the Killer

Fear is the Killer

How many great things have never happened because of fear? How many times did you give up on a dream because of fear? This weeks episode, we’re going to talk about fear, what it is, what it does, and how to move past it.

This last week, I had the good fortune to be in the studio at the filming of Creative Live’s podcast week. It was one of the most inspiring and amazing growth experiences I’ve been at in years. The energy that present and the generosity of time and knowledge from so many creatives has truly rekindled my own creative juices.

But even as I think about all the creative projects that I’d like to complete in the next few months, I kept feeling this fear rise up in my chest. It was a literal feeling that I could feel. A kind of crushing anxiety.

“There are more things likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.”

— Seneca (Letters from a Stoic – Letter XIII: On Groundless Fears)

My life has been full of a lot of fear. For the most part, I grew up in Salt Lake where your whole life is judged about how well you hold the Mormon church’s standards. I grew up with an abusive father who himself was plagued by his own fears about his own sexuality. I grew up steeped in fear.

I wanted to be a musician and an actor, but I didn’t follow through because was so afraid I would fail. I would ask myself, “What if I never make it into a single movie or write a single song?”, “What if I am a poor actor or musician my whole life?” It was just too much for me to consider so I got a degree in business and became a programmer. In my spare time, I would skirt around the edges of my art, talking about the things I wanted to do. I would buy music gear that would get used for a short time, then sit unused on the shelf for months or years. When I did pick things up and work on them, I could never even finish a song because I was so afraid that nothing I wrote would be very good. I have dozens of half-written songs that I was too afraid to finish.

“The three biggest fears in life are: The fear of success, the fear of failure, and the fear of judgment.”

— Lewis Howes

One of the days at Creative Live included an interview with between Chase Jarvis and Lewis Howes. If you’re not familiar with either of them, Chase is a photographer at the top of his game and the founder of Creative Live, and Lewis Howes has a very successful podcast called The School of Greatness. So much of the interview was truly inspiring, but there was a moment where Lewis said, “the three biggest fears in life are: The fear of success, the fear of failure, and the fear of judgment.” When they talked about this, I felt that same nervous anxious feeling because I could recognize exactly what each of those felt like.

I remember those fears that plagued me every time I thought about being an artist. If I succeeded, could I handle it or would I implode? If I failed, could I handle it? Could I be a poor artist? What if I wasn’t very good? What would people think of me? What would I think of myself?

“Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.”

— Seneca (Letters from a Stoic – Letter XXIV: On Despising Death)

When I get to the bottom on what scared me, I really found that there was nothing there. If I was successful, I had a good head on my shoulders and trusted that I could make good decisions. If I never became a successful actor, I would survive, even if it meant that I lived a more frugal life. But I think it was the judgments of others that was scared me the most. What would they think if I failed? What if they didn’t like my music or my acting? And it’s taken me decades to realize that what others think about my art doesn’t matter.

“Many of the anxieties that harass you are superfluous: being but creatures of your own fancy, you can rid yourself of them and expand into an ampler region, letting your thought sweep over the entire universe, contemplating the illimitable tracts of eternity, marking the swiftness of change in each created thing, and contrasting the brief span between birth and dissolution with the endless aeons that precede the one and the infinity that follows the other.”

— Marcus Aurelius (Meditations – Book IX)

What Marcus is telling us here is the anxieties and fears that try to crush us are not only not necessary, but they are simply creations of our own minds. And when we get rid of those, we can free up the resources of our minds to think about the most amazing things, and create the most awesome vision of the universe and our own lives!

I think this fear failure is what’s at the root of so much of our suffering, so I think that it’s a really big part of why we’re often unhappy. So how do we deal with this fear of failure?

First, you need to let go of the outcome and focus on the process. When we are so worried about something not turning out how we want it to, we start to question why we’re doing what we’re doing. We start second-guessing the choices we make. We may even decide to give up on the whole venture because we can’t control how it will turn out. If we can let go of trying to create a specific outcome, and be okay with whatever the outcome is (there’s that whole stoic thing about controlling what you can and letting go of the rest), then we can start to let go of the worrying, and put that energy towards creating.

Second, when you start to feel that fear, you acknowledge it. You recognize that it’s just your brain trying to protect you and the more that you run from it, the scarier it seems. For me, I found if I say it out loud, usually to someone I trust, it’s like shining a flashlight on a shadow. It loses its power.

Third, you can play the worst case scenario game. What happens if I write a song no one likes? What’s the worst that can happen? No one listens to my song. Does it physically hurt me or am I going to die from it? No.

The next time you hit that anxiety and the fear starts to creep up in your chest, don’t run from it, make peace with it. I’ve heard from creative people all the time, that feeling of fear usually means you’re heading in the right direction.

143 – The Quality of Your Thoughts

As human beings, we have an amazing gift – the ability to be conscious of our own thinking. How are you taking advantage of this gift? When we are unaware of the thoughts running through our head, we are relinquishing control of our mind to the old habits and patterns that we have created in our lives and letting ourselves run on autopilot.

“The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature.”

― Marcus Aurelius, Meditations

Marcus Aurelius is teaching us here that when we spend our time on thoughts that don’t help us on our path to virtue, we are making ourselves unhappy. The stoics remind us over and over that we are in control of the thoughts we entertain and those thoughts lead to our choices, which lead to the outcomes of our lives.

From the moment we wake till the time we fall asleep, our minds are constantly churning through thoughts. Much of this thinking is just everyday thoughts to get through the day such as what to have for breakfast or what clothes to wear. Some are more life-changing such as whether to ask out that person we’re interested in, or what career options to pursue. But many of the thoughts we have are ones that go partly or even completely unnoticed, just buzzing in the background. Maybe we’re annoyed by a snarky comment from our partner earlier in the day. Maybe we’re worried about something we overheard from our co-workers gossiping. Often, we ruminate on thoughts about things we can’t control, and we don’t even notice it.

The thoughts we entertain are a key part of the process of creating the life we want. Our thoughts are what create our emotions around the events and people in our lives. They help create the impetus to action, and better actions lead to better results. When we use our reason, rather than our default reactions, we are able to find patterns of thinking that are not helpful and replace them with better patterns, that helps us to see the world from a more useful perspective.

And the reverse is true. When we make judgments and focus on thoughts about how crappy life is, then the kind of life we’re going to create is one of negativity and unhappiness. For example, if I sit and think about how someone has wronged me and they owe me an apology, or if I focus on something that happened that I think is unfair and I wish it would change, I’m focusing on things that I can’t control. I’m painting a picture of the world that is negative and one where I’m powerless.

How would using your ability to observe and notice what thoughts you are thinking, change your life? What kind of thought patterns could you change that aren’t serving you? When we slow down and take that time, we can see if the thoughts that we think benefit us, or if they are a hindrance. With more conscious awareness, we can make active choices, rather than simply letting our minds run amok.

“Nothing, to my way of thinking, is a better proof of a well-ordered mind than a man’s ability to stop just where he is and pass some time in his own company.”

― Seneca

The first part of gaining some more control over our thinking is to limit distractions. We have so many things distracting us in our lives. We try to multitask at work with dozens of tabs open in our web browsers, and emails filling up our boxes, vying for our attention. We carry around a lethal weapon of mass distraction in our pockets. With our phones connected to everything on the planet at all times, it’s so easy to find ourselves perpetually entertained. How would your life change if, when you have a few minutes to yourself, rather than reaching for your phone you took the time to be bored, and to just sit and think?

As an example in my own life, for about two months I was playing a poker game on my phone. At first, it was fun, and a bit exciting as I played against an AI and got the feel for the game and improved my skill. I would get that little burst of dopamine every time I pulled off a great hand or a great bluff. But after a while, I began to notice that I was reaching for my phone and opening the game any time I had a few minutes to spare. Often, those few minutes would turn into 30 or 60 minutes to finish a game. I would play it when my partner was talking to me, giving her less than my full attention. I realized that it was not serving me, so I deleted it off my phone. Strangely, I felt some apprehension in doing so, and while I’m glad I did I noticed throughout the last week that I would reach from my phone and start to scroll to the game when I had some free moments. I would catch myself and instead open a book or just pause and think about how I had become a bit of an addict to that game.

The next part of gaining some control over our thinking is to be aware of our thinking. Meditation is all about this idea of being aware of the thoughts floating through your mind. I know that some people think that meditation is about clearing your mind, and while that is one form of meditation, the main purpose of meditation is about slowing down enough to be aware of your thoughts. When we can see our thoughts, we can look at them objectively, dispassionately, and we can ask ourselves, “How is focusing on this thought helping me a be a better person?”

When you do begin to notice your thinking, be careful not to judge yourself when you do think negatively. Just notice that it’s a thought you are having and that you have the option of what you want to do with it. You can just decide if that thought is one that serves you or doesn’t, but remember, it’s just a thought.

If sitting with your thoughts is hard for you, then sit down and write out your thoughts or, grab your phone start a voice memo and record your thoughts for a few minutes. Don’t worry about writing or saying the “right” things, just get them out as soon as they come into your head so that you can observe them later.  Once you have them out of your head, then you can start to see where you might be unconsciously focusing on things that aren’t serving you. You can decide to let them go. You can tell your brain, “I see those thoughts, and it’s okay to let those go.” No judgments, just observation.

Learning to improve the quality of your thinking is something that anyone can do. The more you can limit your distractions, slow down and notice your thinking, and use non-judgmental and reasoned thinking to focus on the thoughts that are useful, you clear much of the negative mental chatter. When you can quiet down the noise, you are able to train your mind to create thinking that helps you find inner peace, and stay more focus on the task at hand.

141 – Willpower and Motivation


I’ve been thinking a lot about motivation and how we accomplish the goals that we set out to do. And I think there’s a bit a confusion about motivation and how it helps us get things done. Let’s take a look at the definition of motivation:

The state or condition of being motivated or having a strong reason to act or accomplish something

And let’s look at the definition of willpower:

Control of one’s impulses and actions; self-control.

Motivation is the reason why you want to do something. It’s the fuel that gets going. It is not the thing that actually propels you. The engine that actually gets you to do something is willpower.

Willpower is “like a muscle that can be strengthened with use, but it also gets fatigued with use,” says John Tierney, co-author of Willpower, with Roy F. Baumeister. If you simply rely on willpower to get you to do something, it’s going to take a lot of effort. According to the authors, the best way to reduce willpower fatigue is to turn something into a habit or a routine, which takes a lot less willpower.

 

Just Do It

“First say to yourself what you would be; and then do what you have to do.”

– Epictetus

Sometimes we wait until we “feel” like doing it. The problem is, we may never feel like it. Usually, the motivation to do something comes after we get started. The hardest part about working out at the gym is often just getting yourself to go to the gym. The hardest part about writing is just sitting down and getting started. If you can eliminate the barriers to getting started, then your chance of success is far greater than waiting for inspiration.

Control

One the most important factors though is what Epictetus reminds us:

“To make the best of what is in our power, and take the rest as it occurs.”

– Epictetus

Sometimes, we attach some kind of negative emotion to the task we’re trying to accomplish. The task may feel overwhelming, or just plain scary. We may be too focused on wanting a specific outcome and we’re afraid that we won’t be able to do it. By focusing on the things that we can control, then we can focus our time and energy on something that will actually have some impact, and not waste our time on things we can’t control

Distractions

Most people who are successful create a process for accomplishing what they want. They figure out what they have control over, then put down the steps to accomplish their task, and then they follow those steps every time. They create an environment where it’s easy for them to fall into that routine, and where there are limited distractions.

Marcus Aurelius said,

“If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”

If there is something that is distracting you, if it is something within your control, you find ways to either take care of it right then or plan time to take care of it later. If it is something you can’t control, you let go of it.

For example, Stephen King sits down and writes 10 pages every day. He doesn’t care if they are good. He writes 10 pages while listening to the same Metallica album at a little desk in his office. He doesn’t wait to feel motivated. He removes all distractions and just does the task he set out for himself in his routine, and he does it every day.

Create Your Plan

You can start off by asking yourself some questions (I’d suggest writing the answers down):

  • What are the things that I can control?
  • What are the steps that I need to take?
  • What are the tools I need to accomplish it?
  • What are the obstacles in my way?
  • Are there other potential obstacles that I can think of?
  • What steps can I take to work through those obstacles?
  • What can I do to create an environment that eliminates distractions and helps me focus?

Once you have those questions answered, you have the start of your plan. Create an environment that is most conducive to helping you accomplish the tasks. The next thing is to just start doing it. Often times, this is the hardest part. If you wait until you “feel” motivated, you probably won’t. Just do it for 3 minutes then quit if you want. You can do just about anything for 3 minutes, and usually, once you get started doing something, it’s easier to keep that momentum going, and you usually feel even more motivated to keep doing it.

Remember, a routine will beat relying on motivation and willpower any day.

Photo by Jessica Lewis on Unsplash

140 – Circumstances Don’t Make The Man


“Circumstances don’t make the man, they only reveal him to himself.”

– Epictetus

How do we deal with difficulties? Do we see them as challenges or opportunities? As something that is to be suffered through, or something that teaches us who we are? In today’s episode, we’re going to talk about difficult circumstances and how they are the things we should be most grateful for.

Show Notes:

What does that mean? Aren’t tough challenges supposed to make us stronger?
The stoics remind us that circumstances in and of themselves are neutral. They are not good or bad unless we label it so. It’s our thinking about a situation that makes it a problem – or an opportunity.
The same thing can happen to two different people and one person may see it as an intractable problem, something to complain about or run and hide from. The other can see it as an opportunity to learn and grow, and they dig in and push through.

It’s often hard to prepare for challenges because we get comfortable when things are going well. We like it when things are easy. Professional and personal failures, divorce, even death rarely come at opportune moments. More often than not, they come unexpectedly out of the blue, when we feel least ready.

The author Elizabeth Day in this month’s Guardian wrote a great piece on failure [1]. Reflecting on what she thought of as the greatest failures in her life, she said, “I realised that the biggest, most transformative moments of my life came through crisis or failure. They came when I least expected them, when I felt ill-equipped to deal with the fallout. And yet each time, I had survived.”

Sometimes, we come out the other side not feeling like a champ. We may just survive it. And that’s okay.

Challenges also have a way of humbling us and knocking down our egos.
Our view of who we thought we were can change when seen through the filter of life’s challenges. We can be so wrapped up in something outside of ourselves, that when then identity is threatened, it can be exceptionally scary.

Challenges can change us into a totally new person. Day goes on to say, “Life crises have a way of doing that: they strip you of your old certainties and throw you into chaos. The only way to survive is to surrender to the process. When you emerge, blinking into the light, you have to rebuild what you thought you knew about yourself.”

If we link our identity too strongly to our jobs and suddenly find ourselves unemployed, the blow to our self-image can be devastating. We can give our heart and soul to a relationship only have it end bitterly and leaving us feeling jaded. We can work for years on a creative endeavor only to meet rejection and failure and question whether it was worth our time and energy.

But it through these transitions that we are able to let go of that old version of us, and become who we are meant to be.

It’s not easy to shift your mindset to view challenges as opportunities.
It takes practice to change our instinctual reaction.
It can be difficult to sit with the uncomfortable emotions such as fear and doubt that our thinking brings up. And this is where learning how to view a challenge differently helps. We are able to see how this thing is helping us, rather than looking at it as something to fear.
Maybe it’s giving us an opportunity to learn a new skill.
Maybe it’s giving us an opportunity to grow stronger in an area we shied away from before.
Maybe it’s an opportunity to start something new.
Many startups happen because someone ran into a challenge and looking around they either didn’t find a solution or didn’t like the existing ones, so they created their own solution.

Have you ever been on the beach and picked up a smooth stone? Have you ever thought about how it got so smooth? That stone in your hand started off as a hunk of stone, with sharp edges and rough patches all over. As the waves wash the stone up on shore it bangs up against other stones, sand, and stone walls up on the shore. And as it comes in contact with these, the sharp edges become rounded, the rough patches begin to be smoothed out.

Life is going to throw stuff as whether we like it or not. We can learn to marvel at the changes and embrace the hard things that help us grow into someone new. We can learn to let go of holding to who we are and be excited for who we’re becoming. We can learn, as the stoics ask us, to love our fate.

Help create this podcast. patreon.com/stoiccoffee

Photo by John Jason on Unsplash

[1]: https://www.theguardian.com/lifeandstyle/2018/jul/15/divorce-miscarriage-jobs-learn-to-embrace-failure-elizabeth-day

139 – Judgments

Show Notes:

  • How many times have we made judgments about someone when we first meet them, that later turn out to be completely wrong?

“Impressions, striking a person’s mind as soon as he perceives something within range of his senses, are not voluntary or subject to his will, they impose themselves on people’s attention almost with a will of their own. But the act of assent which endorses these impressions is voluntary and a function of the human will.”

– Epictetus

  • We are constantly being bombarded by strong impressions, and making snap judgments.
  • We’re constantly creating unconscious judgments about things and people.
  • We compare ourselves to others – our friends, or neighbors, our family members.
  • We see someone we’re attracted to and we make all kinds of judgments about what kind of person we think they might be. They’re pretty so they must be smart…or dumb.
  • We see someone that is maybe less attractive, or disheveled and we make judgments about them. Maybe we think they are lazy.
  • We judge people by their clothes, by their skin color, by their accents when they talk, their voice, how much money they have.
  • The thing is that judgments in and of themselves aren’t bad. We need to size things up. But we need to be sure that we’re making judgments that serve us and the people around us.

“You always own the option of having no opinion. There is never any need to get worked up or to trouble your soul about things you can’t control. These things are not asking to be judged by you. Leave them alone.”

– Marcus Aurelius

  • Does this thing really need our attention? Was what some celebrity scandal worth our focus? Does it matter if that person walking down the street from us has tattoos or a mohawk or is wearing a suit and tie?
  • And the thing about judgments is that we need to be conscious of what we’re comparing. If you’re comparing yourself to someone else and saying that you’re a better than they are for some reason, then it really doesn’t serve either of you.
  • And who’s to say that you’re better than they are?
  • What works for you, doesn’t work for them.
  • The path they are on is not yours, so what you deem as important doesn’t mean shit to them.
  • What you want and what they want are not going to be the same.
  • So why do we make so many unconscious judgments about things?
  • Our brain likes to create shortcuts and so it sees patterns that it likes that it thinks are safe so it creates a shorthand to help it make quick decisions, to keep you safe, and save mental energy.
  • The other thing to think about is where are these judgments coming from?
  • Are they yours? Are they ones that were given to you growing up? From your family? From society? The media?
  • These mental models that you hold onto and use to try and make sense of the world need to be examined all the time because they may not be serving you.
  • And changing those models is not easy. Sometimes we’re simply not even aware of them.
  • Racism is something that’s passed down or part of the culture that you grew up in.
  • And so many of these judgments are part of your identity. They are the things that are part of your ego. They are ways for you to feel secure in who you are. If you’re “better” than that person, then you feel good about yourself. You feel okay. But if you have to feel good about yourself that way, then it’s probably not a very healthy way of living.
  • The other big area that I want to address is self-judgment.
  • We spend so much time judging ourselves and all the ways that we don’t measure up.
  • And where do these self-judgments come from?
  • I think they usually come from outside of us. From our culture. From our families.
  • We have these expectations of what we “should be”, and rather than learning to accept and who we actually are.
  • When we learn to stop the self judgments and just be okay with who we are, and stop having so many expectations about things we really learn to lighten up and go easier on ourselves.
  • And when we are easier on ourselves, we are less judgmental of others.
  • I know that much of the anger that I’ve struggled with is from expecting things to be a certain way, and when they weren’t I would get upset about the uncomfortable emotions and try to use my anger to control the outcome of the situation.
  • This usually has the effect of causing even more distress and angst with the whole situation and making it much worse than it was in the first place.
  • When we let go of expectations, it’s like learning to step into the flow of things. We can roll with things because we don’t have any preconceived idea of what should be, but we simply work with what is.
  • In Zen, this is the beginner’s mind.
  • How do we suspend our judgments of others?
  • How do we suspend judgments of ourselves?

“We are not privy to the stories behind people’s actions, so we should be patient with others and suspend judgment of them, recognizing the limits of our understanding.”

– Epictetus

  • We can let go of thinking of things as either right or wrong.
  • We can become curious as to why something is the way it is.
  • Why does that person wear those clothes?
  • Why is that person acting that way? What are they thinking those actions are going to accomplish?
  • And this goes for ourselves. Rather than judging ourselves harshly, we can become curious about why we think a certain way, or why we said or did a certain thing.
  • If we are curious, we can be compassionate because we’re not worried about if something is right or wrong, we simply want to understand why.

Photo by Joel & Jasmin Førestbird on Unsplash