Categories
Coffee Break Control

205 – Two Sides of the Same Coin

Some things are within our power, while others are not. Within our power are opinion, motivation, desire, aversion, and, in a word, whatever is of our own doing; not within our power are our body, our property, reputation, office, and, in a word, whatever is not of our own doing.

— Epictetus

One topic that I revisit on the podcast repeatedly is how important it is to control the things that we can’ and let go of the things that we can’t. For me, this is one of the most important lessons we can learn in our lives. In this episode, I want to talk about how we be more mindful of what we can, and what we cannot control.

What Do You Control?

According to the stoics, we control very little. Mostly, we can control our thoughts and perspective, our choices, and our actions. Everything else is outside of our control. For many people, the idea that we are so small, powerless, and insignificant is an unsettling thought.

Two Sides

I like to think of control as two sides of the same coin. If you are controlling the things that you can, and letting go of the things that you can’t, you are being effective and respecting yourself. You are the master of yourself. If you are trying to control the things that you can’t, like other people, or the circumstances that you are facing, then you are not controlling what you can, and you are wasting time and energy. You can’t control yourself and external things at the same time. You can do one or the other.

Blame

Many people are very unsettled because they have so little power in their lives and it makes them very anxious and angry. They want to feel like they have more control. They don’t like the fact that they have so little power in the world to influence things. They feel like their lives are not under their control. The most interesting thing is that most people I’ve met who feel this way ironically choose to blame other people for all the things they are unhappy about. They may blame their partner, their parents, immigrants, the government, the weather, bad luck, the devil,… and the list goes on. Rather than do the hard work of being responsible for themselves, their emotions, their choices, they blame other people.

Victim

When we choose not to control the things that we can, we are allowing ourselves to become a victim. When we have options in front of us we could take, but we don’t make a choice or take an action, then we are at least partially responsible for our situation. And I say partially, because we may be in a situation that we don’t like, but may have done nothing to get ourselves there. If we are in a car accident because of someone else’s recklessness, we may have an injury that we are not responsible for, but how we approach our recovery is up to us. We may not recover back to full health because there are things outside of our control, but how we see and act in our lives despite these challenges is always our choice.

Fate

So what about things that we don’t have control over? This is where the idea of control dovetails with Amor Fati, that we love our fate, meaning that fate, circumstance, life happens to all of us, whether we like it or not. We don’t have control over what life sends our way. We have control over how we respond. It may be true that you a victim of circumstance, and that you are suffering from something out of your control. Natural disasters, political upheavals, and wars, for example, are all things that have profound impacts on us we have no control over. These things also limit the choices and opportunities that someone may have. I consider myself lucky that I have never had to live through any of these kind of events, which makes me even more empathetic to those that have had to suffer through them. I hope that if I were ever tested with any of these, that I could put stoic teachings into practice.

Other People

One of the most frustrating things we struggle with in life is other people. If other people just acted in the way that we wanted, life would be so much easier! But that’s the thing, it never does, and people don’t always act the way want them to. When we learn to let go of trying to control other people and their thoughts and actions, and focus on showing up in the world how we want to, then we can let go of what other people do or think. We can focus on what we do and think. We can make our choices, and take actions that are inline with our values, regardless of what other people are doing, and we can be the person who we want to be no matter what is happening around us.

The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own.

—Epictetus

Mindfulness

Since we have so little that we control, what can we do to maximize our influence? What can we do to be more effective with the things we have control over? I think that much of it comes from mindfulness – that we are in control of, and aware of, our own minds. If we are not paying attention to the thoughts in our minds, it makes it very challenging to understand why we make the choices and take the actions that we do. Meditation and journaling are still two of the best methods for understanding the workings of our own minds.

Practice

When we’re in a challenging situation, we need to understand how our mind works, and that we have practiced how we want to respond in any situation. When I was first starting out college, I was enrolled in the musical theater program. I wanted to be an actor and a singer, and a big part of being good at that was rehearsal. When cast in a play, there were weeks of rehearsals in order to perform our best. Sometimes it was very challenging. Long days of school followed by running lines and practicing dance numbers or staging was exhausting. And the thing was, that we certainly did not get it right the first few times. Often, we would have practiced a dance number dozens of times, night after night, to the point where I would almost be annoyed by the music and the dance moves. But as soon as we hit opening night and show started, there was an excitement night after night as the hard work that we put in showed up on stage. And even then, each performance got a little better.

When we take the time to think through and imagine how we want to behave in certain scenarios, it can go a long way towards helping us develop better responses in difficult situations. You can do this in journaling by writing out how we want to act in a given situation that comes up in your life.

Boundaries

One of the best ways for us to exert control over what we have control over is to set boundaries. Setting boundaries is a way for us to clearly explain to others, and ourselves, what we will and will not accept. It teaches others how we want to be treated, and it helps us maintain our own inner equanimity. Boundaries are not ultimatums, but are ways to clarify how we wish to be treated, and when others are not willing to respect those boundaries, we have set clear responses of what actions we will take. We may excuse ourselves and leave the situation. We may limit the time that we spend them. We may cut off contact altogether. These are all about communicating what we need and will accept, and following through with those commitments to respect ourselves.

Values

When we are clear about our values, and the kind of person who we want to be, it makes it easier to show up in the world the way we want. When we have decided who we are and are very clear in our mind about who we are, then what other people do and what circumstances we find yourself in matter very little. We are who we want to be; we uphold those values, and stand by our principles, regardless of what others do. If our values and actions change base upon others, then we are not in control of ourself. We are allowing them to control us.

Conclusion

When you are facing a challenging situation, recognizing what you have control over and acting upon those things is not a simple task. It is something that you will probably fail at. I know I do often. But when I take the time to think through the kind of person who I want to be, and imagine and rehearse how I want to handle myself, I usually do a much better job. It really comes down to knowing yourself, recognizing what you can control, and taking actions that align with who you want to be.


Hello friends! Thank you for listening. If this podcast speaks to you, join us over in the Stoic Coffee House. The Stoic Coffee House is a community built around the ideas of stoicism and the Stoic Coffee Break  podcast. You'll meet your fellow Stoics, and have a place where you can share your life experiences and what you've learned along the way. Also stop by the website at stoic.coffee where you can sign up for our newsletter, and buy some great looking shirts and hoodies at the Stoic Coffee Shop. Also, if you know of someone that would benefit from or appreciate this podcast, please share it. Word of mouth is the best way to help this podcast grow. Thanks again for listening.

Categories
Responsibility

204 – Blame and Responsibility

If change is forced upon you, you must resist the temptation to overreact or feel sorry for yourself. 

— Robert Greene

How often do you feel that life is unfair? That something happened that you think should not have happened to you? Maybe someone hurt you and you want them to fix it? Today I want to talk about blame and responsibility.

One thing we learn in stoicism is that there are a lot of things outside of our control. In fact, most things are outside of our control, and we have a tough time with this idea. We want life to make sense, to be predictable, and usually, to work out in our favor.

A Just World

One problem this brings up is that we assume that the world is fair. There is actually a bias called the Just World Hypothesis. Basically, because we think the world should be just and fair, we act like it is. This causes issues because then we feel like the world should automatically fix things when they aren’t fair, that there is some magical universal power that will right all the wrongs. But the things is, the universe is not just or fair, at least what we might consider fair, and to pretend otherwise is to ignore reality.

The idea of a just world pops up in a lot of areas of our life. Some are pretty clear, where as others are more subtle. For example, when someone dies, we’ll often hear it said that they died too young, or that it wasn’t fair how they were taken. Why was it too young? Why wasn’t it fair? Is there some prescribed age or way that we are supposed to die? When we think something is unfair, we are really saying that we had some expectations and what actually happened was different that what was expected or wanted.

Revenge

I think our desire for a just world is part of why we enjoy revenge stories so much. So many of the stories and plays from as early as the Greeks and Romans are all about the villain getting their just desserts. How many Shakespearian tragedies revolve around the desire for revenge? I admit I love a good revenge fantasy movie like John Wick because it feels good to see the hero take out the bad guys who “deserve” it. These all satiate our desire to see those punished who we think deserve it.

You can change it, you can accept it, or you can leave it. What is not a good option is to sit around wishing you would change it but not changing it, wishing you would leave it but not leaving it, and not accepting it. 

— Naval Ravikant

Not Our Fault

In our personal lives, there will be a lot of things that will happen to us that are not our fault. We may get sick. We may lose our job. Someone can break our heart when they end a relationship. Maybe we end up in an accident that leaves us crippled for the rest of our lives. These are all things that are not our fault. The blame for them may well lie outside of ourselves, because we did not have control of all the factors that led to any of these outcomes. We are not at fault or to blame, but it is our responsibility to do something about it.  When we don’t step up take responsibility for the things that we control, then we are victims.

Accountability

Now when I talk about taking responsibility for things that happen to you, I don’t mean that others should not be held accountable for the things that they do. If someone is to blame, to your best to hold them accountable. We all need to do our best to hold each other accountable for our actions. If someone was driving while intoxicated and they crash into your car and injure you, we should hold them accountable for their actions. If your business partner embezzles funds from your company, we should prosecute them. If there are systemic issues such as racism or misogyny that keep you from advancing in your career, those issues need to be addressed. Taking responsibility for fixing what is wrong does not mean that those who are to blame should not be held accountable.

But with that said, you should not sit around wallowing in your misery, being angry or depressed and waiting for someone else to come and fix things. Don’t expect other people to make your life whole again. Don’t leave it on them to fix what is broken. When you do that, you are giving away your power and allowing yourself to become a victim. Do your best to hold them accountable while doing your best to improve your life and make the best of what you have.

Community

Another example of how we may not be to blame, but need to take responsibility for something, is in areas of our society. This last week, I was chatting with a friend of mine about his efforts to bring awareness of the racist past of his city to help bring diversity and equity so that the minority population would feel more welcome. In doing so, he has stirred up resistance from people who rather that these issues just remain in the past. They don’t want to talk about the explicit racism that was part of his communities’ past. Many feel it is not something that needs to be discussed because they personally are not racist, so bringing up the past is about things that they didn’t do, so they are not at fault.

And yes, it is true it is not their fault. They personally did not do these things that happened in the past. But I believe that being part of a community is to be responsible for doing my best to help right the wrongs of the past of the community that I belong to. Because if I am not responsible, then who will be? Someone else? There are so many things in this world that are not our fault, but if things are going to change, they are our responsibility. Just as when we talked about personal responsibility, we need to understand that there is also communal responsibility. If we are not willing to step up and hold our community responsible for bad actions, then it allows bad things to happen and to be excused simply because there wasn’t a person that could be held individually responsible.

Here is a rule to remember in future, when anything tempts you to feel bitter: not ‘This is misfortune’, but ‘To bear this worthily is good fortune.’ 

— Marcus Aurelius

Bear This Worthily

So what can we do to be sure that we don’t fall into this trap? I think foremost is to separate blame from responsibility. I think the hardest part is that we can get stuck on the idea that because someone is to blame for what happened, we also think that they should fix it. And maybe they should fix it. But if we don’t step up and do what we can do, then we can stay stuck where we are waiting for someone else to solve our problems. We become a victim.

The second part is doing our best to be honest about our situation, and the choices we have. We may not have a lot of choices, but we always have some choices. We can always take some action to move ourselves forward. Our heart may be broken but it’s up to us to grieve and to work on healing. Our lives may be radically altered from a car accident, but we have the choice of how we’re going to face our future. We’re going to have to face it anyway, so why not take ownership of our attitude and our mindset so that we can make the most of what choices we have.

Conclusion

Things are going to happen to us in our lives that are unpleasant, uncomfortable, and often just down right awful. That’s just part of living. Sometimes, it’s just going to suck through no fault of our own. But we always have a choice and take responsibility for our own lives, even when someone else is to blame.


Hello friends! Thank you for listening. If you like what you hear, head on over to patreon.com/stoicoffee and help support this podcast by becoming a patron. Also stop by the website at www.stoic.coffee where you can sign up for our newsletter, and buy some great looking shirts and hoodies at the Stoic Coffee Shop. Also, if you know of someone that would benefit from or appreciate this podcast, please share it. Word of mouth is the best way to help this podcast grow. Thanks again for listening.

Categories
wisdom

203 – Belief Without Evidence is Wrong

It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.

— William K. Clifford, Ethics of Belief

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We all like to think that we are wise, that our opinions are well thought out, and that we’re smart enough to spot when we have inconsistent beliefs. Today I want to talk about why believing something without sufficient evidence is wrong, and that idea that how we come to a belief or a conclusion is more important than whether the belief or conclusion is correct.

Wisdom

One of the four virtues of stoicism is Wisdom. Wisdom is not just the acquisition of information, but the skill of properly applying the knowledge that we gain to make better choices and actions. It is our job to learn, to see clearly, and act upon the truth, but even more important than reaching the correct outcome, is having a correct process of learning and discovering the truth.

William K. Clifford was an English mathematician and philosopher in the late 1800s. He wrote a well thought out essay called “The Ethics of Belief”, in which he discusses how it is immoral to believe something without evidence, even if you end up being correct in your belief. But why is it so important to make sure that the process we use to form beliefs is sound? Because if you come to a belief based upon faulty evidence, then you can’t be sure that next time you use the same thinking that you’ll get to the correct outcome. Basically, you may think that you are smart because you got it right, but you didn’t. If you use the same thinking process, you may not be as lucky. Having a correct process helps you to be more consistent and to reach correct or more correct conclusions, more often.

Say, for example, you have a friend who is in the same math class you’re in. Your friend is an average student, and on a big test, they get a perfect score. Shortly after, you hear a rumor that your friend cheated on the test. You have no proof of this, nor do any of the people you talk to have any tangible proof, beyond their own speculation that the only way your friend could have done so well on the test, was to cheat. You decide to accuse your friend of cheating, and report them to the teacher.

Let’s look at the possible outcomes. Let’s say that your friend did not cheat, and after they are cleared of any wrongdoing, you retract what you said and try to make amends. You may have spoiled the friendship because you accused your friend with no actual evidence, other than the rumors spread by others.

Let’s say your friend did cheat, and you feel vindicated because you were correct. But should you? No. You are just as wrong as the first case because you made an accusation with insufficient evidence. It was just by chance that you ended up on the right side. You had no evidence to reason through that your friend had actually cheated. Based on the evidence you had, you made an assumption; you guessed. You had no right to come to the conclusion that your friend had cheated on the test. This is dangerous because once you have been “correct”, you are less likely to question yourself the next time because you guessed correctly this time.

Show me someone for whom success is less important than the manner in which it is achieved. Of concern for the means, rather than the ends, of their actions…I want to see him. This is the person I have looked for a long time, the true genius. 

— Epictetus

Process Over Outcome

When we reach the correct answer but have an invalid process, we have not learned how to make better decisions, so we actually do ourselves a disservice. If we don’t understand why we’re correct, or at the very least admit that we just got lucky and guessed correctly, then we will never create a framework that helps us to be successful consistently.

For example, often entrepreneurs will get lucky. They’ll have a lucky break that may not have anything to do with them. Perhaps the weather happens to ruin their chief competitor. They’ll attribute their success to something else, such as their own brilliance or the superiority of their product, and are unwilling to attribute it to the luck of circumstance that broke in their favor. They may not really understand the lucky break that helped lead to their success. They think because they were successful once they know how to be successful again.

No real belief, however trifling and fragmentary it may seem, is ever truly insignificant; it prepares us to receive more of its like, confirms those which resembled it before, and weakens others; and so gradually it lays a stealthy train in our inmost thoughts, which may someday explode into overt action, and leave its stamp upon our character for ever.

— William K. Clifford, Ethics of Belief

Beliefs Lead to Action

Why is it so important that we don’t hold on to beliefs that are incorrect or based on insufficient evidence? The beliefs that we hold, even illogical ones that we think are just our private beliefs, influence the choices we make and the actions we take in our everyday life, and some that can have pretty serious consequences.

An example of this how beliefs can impact the choices people make can be seen in when we look at vaccines and the pandemic. People have been fed a steady diet of how they should distrust the government, usually by politicians for their own benefit – though I find it disingenuous because these politicians are usually seeking reelection, so they’re the ones running things. This continuous disinformation campaign from politicians, pundits, talk show host, and others with a hidden agenda has eroded trust in the institutions that are in place to help us a society weather such events.

As we’ve seen cases of the Delta variant climbing higher over the past few months, it comes because of this distrust. We see that 98% of those dying from Covid are unvaccinated, and it’s not because the vaccine is not available, but the majority are refusing to get vaccinated because of the distrust they have in the government and its institutions, distrust of science, or distrust of vaccines.

Because of this belief that they hold, evidence that is presented is filtered through this distrust. Experts who have spent their lives in the service of humanity, who have dedicated their careers, are dismissed as unreliable, or even threatened for presenting evidence contrary to this belief.

If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed.

— Marcus Aurelius

You Want to Believe

So what are some of the reasons we believe things without sufficient evidence? When we come into this world, we are given a world view, a belief system from our parents, our religion, and our culture. This is not necessarily a bad thing. We’re taught traditions, beliefs, and stories about how the world is, and it’s how we learn how to function in the world. Where we run into trouble, is that most of us are brought up not to question the world around us. We get in trouble for not simply obeying the rules, and often shamed for asking questions about things we don’t understand.

In my own experience, I was taught that obedience to the church leaders was more important than anything else. I always found the idea of blind faith troubling, because it makes abuse of power very easy, and we have seen this happen time after time. Also, to me it makes a mockery of god. If god just wanted me to just be obedient, why did he give me a mind that wanted to find answers, to question things that seemed illogical, and try to make sense of the world? When I was told to ignore evidence because it went against the teachings of the church, it made me distrust the person teaching it. They were telling me to ignore my own sense of reasoning, logic, and to just take their word for it.

Now, religion is not the only place where we see misguided beliefs that are not questions. There have been plenty of beliefs, ideas, and theories taught in schools or treated as common sense that were taken as fact. There was no proof, but because they have been around so long, were just assumed to be true. For example, for centuries, women have been treated as if they were mentally inferior to men in science, art, literature, music, and many other fields. Because of these ideas, women were denied education, careers, and often treated as second class citizen, all because of a belief that they just were not on the same level as men. This allowed those in charge to point out that there were not a lot of prominent women in as proof that this was true, all the while ignoring the fact that women were denied opportunities to make any contributions, thus creating a self reinforcing belief. It has taken a lot of hard work for our society to move past these ideas, and we still have a long way to go.

On a personal level, we often create beliefs about ourselves because they were things we were told about ourselves, or conclusions we came to through faulty thinking. Maybe we think we’re not very smart or creative because our parent told us so. Maybe we believe we don’t deserve to be treated respectfully, because we’re been treated poorly by others. One that I struggle with from time to time is that I’m not worthy of being loved because I lose my temper. There are plenty of beliefs that we adopt because our brains try to make sense of the world around us.

If you want to improve, be content to be thought foolish and stupid.

—Epictetus

It’s Okay to be Wrong

So how to do we get better at challenging our beliefs? I think probably the most important aspect is that we need to be willing to be wrong. This is probably the hardest part. When we feel we are right about something, it feels good and we feel confident. We don’t like to be wrong because it feels uncomfortable and scary. So we avoid being wrong at all costs.

And how do try to avoid this? We’ll avoid admitting we’re wrong by discounting evidence that we don’t like. We’ll reinterpret or spin things in a way that shows our position in a more favorable light. We’ll double down on our position. We’ll get angry, which is a way to manipulate others to support our position. We’ll deflect and try to blame others for their shortcomings.

When we get comfortable knowing that we’re going to be wrong a lot, we can avoid a lot of anxiety and stress. We can be humble and think of ourselves as seekers of knowledge, not as the fountain of truth.

I think one of the best ways to start is to get comfortable with this is practice incorporating some of the following phrases into our language.

“In light of new information, I’ve changed my mind.”

“From the evidence provided, it looks like I need to rethink my position.”

“You make good argument. I’ll consider what you said.”

“I never thought of it that way. Thanks. Now I will.”

Once we are willing to be okay with being wrong, then we can take the time to ask more questions about our belief.

Where did I learn this? Who did I learn this from? What are their motivations behind promoting this belief? Understanding the source of this belief can help you be aware of conflicts of interest from others and yourself.

What evidence is available to support this belief? Are there scientifically rigorous studies, or experts in this area, that can help me learn more about it? We don’t suffer from a lack of information in this world. We suffer from a willingness to look objectively at that information and follow where it leads us, even if we don’t like the results.

How does this belief help me? Understanding this can help us see why we might unconsciously hold on to a belief. Often we want to hold on to a belief because it helps us. Maybe we find comfort in it because the alternative is too uncomfortable or scary. Often, just asking this question alone can help us see that a belief does not serve us, and we can work on letting it go.

Conclusion

The beliefs we have about the world guide our choices and actions. Doing our best to put our beliefs through a rigorous process can help us reach better conclusions. And even when we are correct, we should be willing to always work on refining our process of testing our beliefs. It is not enough that we have the correct answer. More important is how we got there.

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Hello friends! Thank you for listening. If you like what you hear, head on over to patreon.com/stoicoffee and help support this podcast by becoming a patron. Also stop by the website at www.stoic.coffee where you can sign up for our newsletter, and buy some great looking shirts and hoodies at the Stoic Coffee Shop. Also, if you know of someone that would benefit from or appreciate this podcast, please share it. Word of mouth is the best way to help this podcast grow. Thanks again for listening.

Categories
Coffee Break death Time

202 – Life Is Long If You Know How To Use It

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“While we wait for life, life passes.”

— Seneca

Time is the most important, the most in demand resource that we have in life. Are you spending yours wisely or do you let it go to waste? Today I want to talk about time, and how we can take some steps to be mindful of how we spend it.

“It is not that we have a short time to live, but that we waste a lot of it. Life is long enough, and a sufficiently generous amount has been given to us for the highest achievements if it were all well invested. But when it is wasted in heedless luxury and spent on no good activity, we are forced at last by death’s final constraint to realize that it has passed away before we knew it was passing. So it is: we are not given a short life but we make it short, and we are not ill-supplied but wasteful of it… Life is long if you know how to use it.”

— Seneca

How Much Time?

The most finite resource that each of us has is our time. We can always make more money, but making more time is not something that any of us can do. We only have a finite number of hours in our life, and we don’t even know how many we truly have. Which is all the more reason we should work on spending our time more wisely.

“Were all the geniuses of history to focus on this single theme, they could never fully express their bafflement at the darkness of the human mind. No person would give up even an inch of their estate, and the slightest dispute with a neighbor can mean hell to pay; yeta we easily let others encroach on our lives — worse, we often pave the way for those who will take it over. No person hands out their money to passersby, but to how many do each of us hand out our lives! We’re tightfisted with property and money, yet think too little of wasting time, the one thing about which we should all be the toughest misers.”

— Seneca, “On the Shortness of Life,”

Wasting Time

What are the time-suckers in your life? How much time do you spend on social media? How much time do you spend on watching Netflix on a given night? None of these things are bad in and of themselves. I enjoy good movies and art because those are things that I enjoy in this life. Life doesn’t need to be so serious and all about work, but we need to be thoughtful about how we spend our time, just as we should be thoughtful about how we spend our money. For example, I limit my time on Facebook since it such an easy rabbit hole to fall into. I can waste hours just scrolling and trying to stay up on everyone’s posts, soI limit myself to about 15-20 minutes a day to catch up with friends and see what’s happening in their lives.

When I was in college, I saw a talk given by movie critic Micheal Medvid. While I don’t see eye to eye with him on a lot of things, he said something that really stuck with me. He said talked about how at the time the average American watched an average of 28 hours of TV a week. And this was before we had Facebook or Netflix. He talked about the fact that it’s not that there isn’t enough quality media to watch. There’s plenty of good material. It’s that we lose a lot of our lives if we’re immersed in that much TV. We miss family connections. We miss out on living our own lives when we live by proxy of watching someone else’s life, real or fictional.

Intentionality

I want you to ask yourself, “what do I want to accomplish in my life?”. Do you know what that is? When you know that, every choice you make then becomes a simple question: “Does this get me closer to the vision of my life?” When you have a clear filter of what you want, it makes it easier to decide. Be aware though, once you know your purpose, there will be times when you have to pass opportunities that seemed more fun but do not help to fulfill the vision and purpose of your life.

But to be sure, it doesn’t need to be all about work and achieving your vision. I think part of having a good and happy life is to choose things from time to time that enhance your life that have nothing to do with your purpose of life. Watch films just for fun. Read books that are guilty pleasures. Have variety in your life and make sure that you enjoy the pleasures of being human! What it really comes down to is being clear and deliberate about the things that you choose to spend your time on. It comes to making sure that you really think about each “yes” and “no”.

Priority

Multi tasking is not really something we can do as humans, and yet we continue to think that we can do more than one thing at a time. But for me, the question is why? Why would you want to focus on multiple things? When you are not focused on the task at hand, then you are not deeply immersed in what you are doing. You do it less well, take longer to do it, and can easily miss out on some of the more subtle aspects of the task. I know that for me when I’m writing or working on music, the more focused I am, the more I enjoy the work, and the better my work is. I’m able to be more creative, come up with more interesting ideas, and discover concepts that I would have missed if I had not been immersed in my work.

I often hear the term that you have to “set your priorities”. The thing is, you can’t have priorities. Priority means “fact or condition of coming first in importance or requiring immediate attention”, meaning the concept is singular – at any given time, there can only be one priority. You may have a hierarchy of tasks on your todo list, but there can be only one priority at a time.

So what is your priority? This is going to be different for everyone. For some, family is their priority. For others, it may be their work. Others it may be service to a cause. There is nothing that dictates what your priority should be. Each person needs to decide for themselves what is most important for them. And why is important to have your priority figured out at any given moment? Because if you aren’t clear about what you are trying to focus on, it’s very easy to get distracted, and to get off track. If you don’t have a clear vision of where you want to go, then you’ll end up exactly where aim – nowhere.

And the thing is, it’s going to vary for each person. Everyone has different things that are of more or less importance than others. And we need to understand that what we find important is not going to be the same for others. And that’s okay. If everyone had the exact same priority, we’d have a very much less interesting world to live in. Understanding what your priority is at any given moment can help guide you in focusing on the things that are most rewarding.

Core Values

One of the areas that can help you choose what your priority is at any given moment is by understanding your core values. I’ve talked a lot about figuring out what your core values are in order to help you understand what should be at the top of your list. Knowing what is important to you and filtering things through the lens of your core values can help you quickly determine what is worth your time and effort and what you bump off your todo list.

Changes

As you move through the different stages of life, you’ll find that the things that were important to you in your teen years will be far different from those in your twenties. Those things that seemed so important in your twenties will change dramatically in your thirties. Every stage of life is space of learning new things. You’ll have different responsibilities and different things competing for your time. You’ll find that some things you thought were so important when you were in college seem ridiculous when you’ve you look back on them 10 years later. As we learn and grow as people, we’re always going to be changing.

Indecision

When we don’t know what we want to achieve in our lives, we can easily fall into a space of indecision. We get suck on trying to find the “right” path and often find ourselves with many interesting choices and unsure which way to go. I have often struggled with deciding where to focus my time outside of work. For a long time I would go back and forth between my different hobbies, choosing to focus on one for a while and then another. I felt guilty about it for a while, but looking back on how things have evolved in my life over the past few years, I wish that I would have been more gentle with myself and just enjoyed what I was working on. I was so worried about being successful at what I was doing that I didn’t always enjoy it while I was doing it. I can see now that switching back and forth was actually what I needed because, at certain times, I need different things in my life. I also needed to experiment with my different hobbies and see what worked and what was fulfilling. I think that is why I taking a year and a half off from the podcast was actually really helpful for me. It took the pressure off, so when I returned, I returned to it with pleasure because I missed the process of creating episodes and the personal growth that it helped me with.

If you’re in this place of indecision, that’s okay. What I would suggest is that you just do something. Even if you don’t know exactly what you want to do, just do something that seems interesting or fulfilling. You don’t have to be successful at it for it to be a good thing in your life. Focusing on being successful at something can take the enjoyment out of doing something. Not everything has to lead to some accomplishment, and you can always change your mind. Just doing something you truly love for the joy and pleasure of it as part of being human!

Conclusion

Anytime is a good time for us to look at what we’re spending our time on in life. Taking time to be sure that the things we’re spending our time on are moving us forward towards the kind of life we want to have is something we should do on a regular basis. By taking the time to evaluate if the goals that we have line up with our priority and our core values, we can be better at choosing those activities that enhance our lives. We can be sure to use our most precious resource wisely.


Hello friends! Thank you for listening. If you like what you hear, head on over to patreon.com/stoicoffee and help support this podcast by becoming a patron. Also stop by the website at www.stoic.coffee where you can sign up for our newsletter, and buy some great looking shirts and hoodies at the Stoic Coffee Shop. Also, if you know of someone that would benefit from or appreciate this podcast, please share it. Word of mouth is the best way to help this podcast grow. Thanks again for listening.

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Coffee Break death

201 – You May Leave This Life at Any Moment

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“You may leave this life at any moment: have this possibility in your mind in all that you do or say or think.”

— Marcus Aurelius

Do you think about death? Are you afraid of death? Do you take the time to think about what the world will be like when you are no longer here? Today I want to talk about why death is so important, and how when we avoid thinking about death, we are missing out on one of the best tools to live a fulfilling life.

“Death is not an evil. What is it then? The one law humankind has that is free of all discrimination.”

—Seneca

Memento Mori

The concept of Memento Mori, to remember or think of death, is important in stoicism. Because stoicism is about facing the challenges of life head on, to ignore death is to ignore one of the most fundamental truths of life: that one day, each of us will die. In fact, one thing that every person in this world has in common is that they too will die.

Most of us have a fear of death. This is not a bad thing. If we are to survive in this world, then having a healthy fear of death is one thing that helps us avoid things that are hazardous to us. But at some point, each of us has to face up to our own mortality, and the sooner that we can do that, I think the more rich your life can be.

“Stop whatever you’re doing for a moment and ask yourself: Am I afraid of death because I won’t be able to do this anymore?”

—Marcus Aurelius

Why are we afraid to die?

There are many reasons to be afraid of death, but until you know what you fear, you’ll never be able to overcome that fear. Maybe you’re afraid of all the things you’ll miss in life when you die. If I were to die today, I’d miss the experience of my kids growing into adults. I’d miss watching them discover the world, and create the kind of lives that they want to live. I’d miss kitchen discussions about life and dad jokes and random TikTok videos.

Maybe you are afraid of the unknown, that you don’t know know what happens after we die. Maybe you are afraid that there is nothing after this life. I can understand fear, but if we consider things rationally, if there is nothing after this life, then you will not be aware of it. If there is something after we die, then that will be another adventure for us.

There are many more reasons why we fear death, but until we face those reasons, we will also be afraid of living.

“Let each thing you would do, say, or intend, be like that of a dying person.”

—Marcus Aurelius

What is Impotant?

The main reason that the stoics wanted to make sure that we remember death, is that it death is a great clarifier. It is a great filter for the things that are important and the things that aren’t. If we can pause from time to time and ask ourselves if we died right now, would this be something we’d be okay with doing with our last moments on earth? And I don’t mean that it has to be something crazy like skydiving, but it can help us change our perspective about what is important, and take action on what we have control over.

For example, say that you’re having a heated argument with someone you care about. If you died right then, would you want that to be the last thing that you do? Would you want them to have that as the last memory of you? Using the filter of Memento Mori, can help you make a different and more productive choices, and ones that you will be much happier with.

“Choose to die well while you can; wait too long, and it might become impossible to do so. “

—Gaius Musonius Rufus

Die Well

The first time I read that quote, I didn’t really understand what Rufus meant. I’ve never seen those stoics as people that were out to die, so how would you die well? So, I’ve been reading an interesting book called The Way and the Power by Fredrick J. Lovret. It’s about Japanese swordsmanship, and to be honest, it’s a challenging and fascinating book. Having grown up around violence, I’ve been on the side of non-violence, and the book is all about samurai, their dedication to the art of war, and living and dying by the sword. Every samurai understood that by choosing the way of the sword, they were also choosing their death by the sword. For them, death was a fact of life and they relished they would die in glory, facing death head on and the only terrible death was one without honor, such as cowardice or treachery.

Each time they went into battle, they had a mental exercise of imagining they were already dead. They had already accepted their death so they would fight ferociously because they were not there to protect their lives, but to give their lives and advance the goal they had pledged themselves to. If they came out of the battle alive, then it was as if they had been reborn, and they had another chance to fight for the cause they pledged their lives to. If they died, then it was a good death, because they fought for a cause they believed in, and they had fought with honor.

“It is not death that a man should fear, but rather he should fear never beginning to live.”

—Marcus Aurelius

Quality Over Quantity

For me, the biggest reason we should remember death is so that we can use it as a reminder to focus on the quality of life, not the quantity. Since you never know when you’re going to die, focus on making good use of the time you have. Focus on the things that are important to you, and let go of the things that don’t improve the quality of your life.

I think that when you overcome your fear of death, you also overcome your fear of living. Fear drives how much of your life. How many things to you do, or keep doing because you’re afraid? How many times have you stayed in a relationship or a continued working at a job because you were afraid? People who have had near-death experiences often lose their fear of death. When they have already faced their ultimate fear, they recognize that they have a second chance, and they do their best to take full advantage of it. They get rid of the things in life that don’t work for them. They appreciate every moment they have, and step up and own their choices and take actions to create the life that they want.

We can apply this in all kinds of areas of life. Maybe you’re spending a lot of time and energy focusing on material possessions that take up time and resources, but bring little joy to your life. You might have lots of stuff, but does it serve you in living the life you want? Clearing out the unnecessary things in your life can free up time and energy to focus on the important things.

For relationships, there are many times that we will put a lot of time and energy into relationships that are ultimately unsatisfying or even damaging. We may feel like we don’t want to walk away because we have put in that time and energy. We may also feel obligated with family members that we have to put up with their poor behavior. But if we’re clear about the kind of life that we want, we control the things that we can. We put up clear boundaries or end those relationships that damage us. Life is too short to waste on people that will not respect us and our boundaries.

We can apply these ideas to our careers or the organizations that we work for. Working a job that you hate or at a company that holds ideals counter to your own can really be a constant drain on your mental health. Just like setting good boundaries or removing damaging relationships, we can do the same things with our careers and work environments.

Conclusion

When you dedicate time to removing your fear of death, which for many is their greatest fear, then you are more willing to live your life fearlessly. You’ll take those risks. You’ll pursue the goals you want. You’ll step up and take control of the things you can. You’ll more easily let go of the things you can’t. You will be governed by your will, your choices, not by fear. Don’t worry about how to live longer- worry about how to live better.


Hello friends! Thank you for listening. If you like what you hear, head on over to patreon.com/stoicoffee and help support this podcast by becoming a patron. Also stop by the website at www.stoic.coffee where you can sign up for our newsletter, and buy some great looking shirts and hoodies at the Stoic Coffee Shop. Also, if you know of someone that would benefit from or appreciate this podcast, please share it. Word of mouth is the best way to help this podcast grow. Thanks again for listening.